PATIENT‐ANALYST “WITHNESS”: ON ANALYTIC “PRESENCING,” PASSION,AND COMPASSION IN STATES OF BREAKDOWN,DESPAIR, AND DEADNESS

This paper focuses on the analyst's “presencing” (being there) within the patient's experiential world and within the grip of the psychoanalytic process, and the ensuing deep patient–analyst interconnectedness, as a fundamental dimension of analytic work. It engenders new possibilities for extending the reach of psychoanalytic treatment to more disturbed patients. Here patient and analyst forge an emergent new entity of interconnectedness or “withness” that goes beyond the confines of their separate subjectivities and the simple summation of the two. Using a detailed clinical illustration of a difficult analysis with a severely fetishistic‐masochistic patient, the author describes the kind of knowledge, experience, and powerful effects that come into being when the analyst interconnects psychically with the patient in living through the process, and that relate specifically to the analyst's compassion.     

Getting it Right

In addition to noting significant differences of interpretation between me and Kristopher Norris on understanding classic just war thought and judging its importance, this Comment flags errors of fact and faulty logic in the Norris essay.     

Personality Traits and Political Participation: Evidence from South Korea

Using a nationally representative survey fielded in 2009, we analyze the relationships between personality traits and various modes of political participation in South Korea. We find statistically significant relationships between personality (measured by the Five‐Factor Model) and several nonelectoral modes of participation. Openness correlates positively with protest participation, rally attendance, financial contributions to political causes, news media contacts, and political activities via the Internet. Agreeableness correlates negatively with these five participation modes as well as petition signing. Conscientiousness is positively associated with individual political acts (e.g., contacting news media and elected officials and donation), while it is negatively associated with collective actions such as participation in rally. However, we do not find any significant relationship between personality and voter turnout. Reflecting an unusually conflictual political climate of South Korea in 2008, we discuss these findings' implications focusing on the personality‐situation interactions.     

INSTABILITY AND DISSONANCE: PROVOCATIONS FROM SANDRA HARDING

Abstract. Sandra Harding's work is useful, not only as a critique of the scientific method and its epistemological constructs, but also in providing new energy and insights to the discussions about epistemology between theology and science. Feminist theory has been critical of the worldviews inherited from the Enlightenment. No longer is there one unambiguous way of knowing ourselves and the world around us, a single vision of reality. Feminist philosophers of science like Sandra Harding and Donna Haraway have redefined the scientific method and its analytic categories. They have contributed significantly to this discussion by moving the Enlightenment epistemological issues into the arena of politics and ethics. Feminist theory continues to remind us that what is important is not only how or what we know but what we do with that knowledge and how we use it.     

Freedom from and Freedom for: Luther's Concept of Freedom for the Twenty‐First Century

This article examines Martin Luther's two fundamental claims around Christian freedom. Drawing on Luther, I suggest three primary characteristics of Christian freedom that should be recovered and championed in our twenty‐first‐century context: it is relational, it is a gift; and it contains within it an ethical imperative for the sake of the neighbor. Together, these three characteristics point to the fact that in a Christian understanding, “freedom” is never considered by itself, but only in the larger context of “freedom from” and “freedom for.”     

SOUTHGATE'S COMPOUND ONLY‐WAY EVOLUTIONARY THEODICY: DEEP APPRECIATION AND FURTHER DIRECTIONS

Christopher Southgate offers a remarkable evolutionary theodicy that includes six affirmations and arguments; together they form a unique and very persuasive proposal which he terms a “compound evolutionary theodicy.” Here I summarize the arguments and offer critical reflections on them for further development, with an emphasis on the ambiguity in the goodness of creation; the role of thermodynamics in evolutionary biology; the challenge of horrendous evil in nature; and the theological response to theodicy in terms of eschatology, with its own severe challenge from cosmology.     

Activity of creatine kinase in mice under various “Stress” conditions

“Stress” induced by swimming, immobilization, and fighting in male albino mice results in a significant increase of creatine kinase (CK) activity in blood obtained by decapitation. The increase partially depends on motor activity as shown in fighting animals. Males show higher CK values than females. Isolation and even immobilization also lead to higher CK activity, the latter to a similar extent as swimming and fighting. We believe that CK activity is regulated by processes additional to motor activity.     

Genetic analysis of “Spontaneous” intermale aggression in mice

“Spontaneous” intermale aggression was investigated in seven inbred strains of mice. A positive interstrain correlation and cross-correlation was found for two indices of fighting intensity, ie, accumulated attacking time and number of attacks. The strain aggressiveness level (percent of mice fighting in each strain) does not correlate with the intensity of aggressive behavior. It has been shown by using a genetical analysis performed on C57BL/6 and BALB/c strains, their reciprocal F₁ hybrids, and back-crosses that these indices of intermale aggression are under different genetic control. Aggressive behavior intensity depends on the additive effects of genes. The control of strain aggressiveness level revealed that a high level of aggressiveness was dominant. No reciprocal effects were found. The level of aggressiveness and the intensity of fighting seem to represent different aspects of aggression and may be controlled by different genetic mechanisms.     

Discarding the Barthian Spectacles. Part III: Rewriting the History of Protestant Theology in the 1920s

Abstract : This essay, the third in a series introducing “the veritable renaissance” of scholarly attention to Protestant theology in Germany in the late 19th and early 20th centuries, examines the larger context of Protestant theology in the 1920s and the question of whether it was now continuous or discontinuous with what had gone before. Then, using the study by Matthias Wolfes, Protestantische Theologie und moderne Welt, we look at the work of three hitherto and long forgotten theologians—Horst Stephan, Georg Wehrung, and Georg Wobbermin—each of whom developed distinctive approaches to theology and ask about their significance for us in the present.     

CONFUCIAN ENVIRONMENTAL ETHICS,CLIMATE ENGINEERING,AND THE “PLAYING GOD” ARGUMENT

The burgeoning literature on the ethical issues raised by climate engineering has explored various normative questions associated with the research and deployment of climate engineering, and has examined a number of responses to them. While researchers have noted the ethical issues from climate engineering are global in nature, much of the discussion proceeds predominately with ethical framework in the Anglo‐American and European traditions, which presume particular normative standpoints and understandings of human–nature relationship. The current discussion on the ethical issues, therefore, is far from being a genuine global dialogue. The aim of this article is to address the lack of intercultural exchange by exploring the ethics of climate engineering from a perspective of Confucian environmental ethics. Drawing from the existing discussion on Confucian environmental ethics and Confucian ethics of technology, I discuss what Confucian ethics can contribute to the ethical debate on climate engineering.