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1.
HENRY P. SCHWARTZ 《The Psychoanalytic quarterly》2016,85(1):125-154
The writer Georges Perec was in psychoanalysis with Jean‐Bertrand Pontalis for four years in the early 1970s. In this essay, the author presents the exceptional interest this analyst took in this patient and the ways in which that interest manifested itself in his work, psychoanalytic and otherwise. Many correlative factors suggest that identificatory processes persisted beyond the treatment and were maintained into Pontalis's later life. While this paper is primarily intended to provide evidence to support this view of a specific case, the author closes by reflecting that this may be a more general phenomenon and the reasons for this. 相似文献
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Alex Englander 《British Journal for the History of Philosophy》2013,21(5):902-924
Charles Taylor's influential exposition of Hegel made the doctrine of expressivism of central importance and identified Herder as its exemplary historical advocate. The breadth and generality of Taylor's use of ‘expressivism’ have led the concept into some disrepute, but a more precise formulation of the doctrine as a theory of meaning can both demonstrate what is worthwhile and accurate in Taylor's account, and allow us a useful point of entry into Herder's multifaceted philosophy. A reconstruction of Herder's overall philosophical position, centred around a refined theory of what this paper labels ‘Herderean expressivism’, reveals a naturalistic, teleological metaphysics. This metaphysics fulfils the Hegelian aim of providing what Dieter Henrich has called a ‘feedback loop’ between ontology and epistemology. Exploring Herder's expressivism, therefore, helps further the case for his decisive impact on Hegel's philosophy. Herder's methodological naturalism, however, represents an obstacle to Hegel's absolute idealism. 相似文献
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Edward K. Morris 《Journal of the experimental analysis of behavior》2009,92(2):275-304
Relations between behavior analysis and ecological psychology have been strained for years, notwithstanding the occasional comment on their affinities. Harry Heft's (2001) Ecological Psychology in Context provides an occasion for reviewing anew those relations and affinities. It describes the genesis of ecological psychology in James's radical empiricism; addresses Holt's neorealism and Gestalt psychology; and synthesizes Gibson's ecological psychology and Barker's ecobehavioral science as a means for understanding everyday human behavior. Although behavior analysis is excluded from this account, Heft's book warrants a review nonetheless: It describes ecological psychology in ways that are congruent and complementary with behavior analysis (e.g., nonmediational theorizing; the provinces of natural history and natural science). After introducing modern ecological psychology, I comment on (a) Heft's admirable, albeit selective, historiography; (b) his ecological psychology—past and present—as it relates to Skinner's science and system (e.g., affordances, molar behavior); (c) his misunderstandings of Skinner's behaviorism (e.g., reductionistic, mechanistic, molecular); and (d) the theoretical status of Heft's cognitive terms and talk (i.e., in ontology, epistemology, syntax). I conclude by considering the alliance and integration of ecological psychology and behavior analysis, and their implications for unifying and transforming psychology as a life science, albeit more for the future than at present. 相似文献
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MARTIN A. SILVERMAN 《The Psychoanalytic quarterly》2016,85(3):759-777
The Primordial Mind in Health and Illness: A Cross‐Cultural Perspective. By Michael Robbins. London/New York: Routledge, 2011. 240 pp. 相似文献
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SU Ching Hui 《Frontiers of Philosophy in China》2015,10(4):668
It is commonly agreed that when evaluating the validity of an argument involving context-sensitive expressions, the context should be held fixed. In their 2008 essay “Counterfactuals and Context,” Brogaard and Salerno argue further that context should be held fixed when evaluating an argument involving counterfactuals for validity, since, as many will agree, counterfactuals are context-sensitive. In the present paper, it will however be argued that Brogaard and Salerno fail to distinguish between two different roles that context plays in determining the meaning of a given counterfactual. If they were fully aware of the distinction between these two roles played by context, they might propose a contextualist approach to counterfactuals, as has been developed by Ichikawa in his 2011 paper “Quantifiers, Knowledge, and Counterfactuals.” 相似文献
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Christopher Adair-Toteff 《British Journal for the History of Philosophy》2013,21(4):733-744
J. G. Fichte (1762–1814) articulates and defends a conception of autonomy as rational self-identification. This paper reconstructs this conception and examines various difficulties recognized by Fichte during the earliest phases of his career (1780s–1790s), with the heterogeneity of natural drives and freedom as the principal threat. Theoretically, this heterogeneity is overcome for Fichte by his deduction of the compound nature of humanity as a condition of rational agency. But, from the standpoint of the deliberating agent herself, this deduction is not sufficient. The harmony of nature and freedom is, for Fichte, a desideratum of practical rationality, and so must be addressed as such. Fichte's argument at this point is that a further perspective on oneself must be at least implicit in the moral outlook of a deliberating agent in order for this harmony to be attained on a practical level. This is because the harmony that is achieved at the deliberative level is occasional, temporary, and fundamentally uncertain. The required perspective turns out to be religious faith, the idea that the ‘infinite task’ of morality is eternally realized in divine reason, or that there is a ‘moral world order’ in which nature and freedom are reconciled. 相似文献
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EUGENE J. MAHON 《The Psychoanalytic quarterly》2013,82(4):877-895
The author argues that the structure of mourning and the structure of the Oedipus complex are triadic, the latter being obvious and easy to conceptualize, while the former is quite subtle. When it is the father who is mourned, the son must repeatedly invoke the dead object so that libidinal cathexis can be reinvested in living objects. Such was the situation in which Freud found himself in 1896 when his father died—the triadic nature of the Oedipus complex ironically not yet discovered by him. In the author's belief, Freud's mourning and his attendant rich dream life occurring between 1896 and 1897 gave him access to the unconscious raw material that would eventually help him conceptualize the triadic structure at the instinctual core of the Oedipus complex. 相似文献
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John J.B Ayres William J Mahoney Donald T Proulx James O Benedict 《Learning and motivation》1976,7(3):368-381
In two conditioned suppression experiments, rats received Pavlovian forward defense conditioning in which tonal conditioned stimuli (CSs) terminated with the onset of scrambled grid shock unconditioned stimuli (USs). After this experience, the rats then received a Pavlovian backward conditioning procedure in which the same USs now terminated with the onset of the same CSs. Although the two experiments differed greatly in terms of CS and US parameters, number of forward and backward pairings, and in terms of the general techniques used to establish and measure the Pavlovian conditioned response (CR), the results of both experiments agreed in showing that backward conditioning can indeed weaken a CR based on forward pairings. The results also show that, under some conditions, the backward procedure can be at least as effective in weakening an established CR as the traditional CS-alone extinction procedure; but, under other conditions, the backward procedure is less effective and leads to more spontaneous recovery than the CS-alone procedure. 相似文献
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Benjamin D. Crowe 《British Journal for the History of Philosophy》2013,21(6):1141-1161
While the last several decades have seen a renaissance of scholarship on J. G. Herder (1744–1804), his moral philosophy has not been carefully examined. The aim of this paper is to fill this gap, and to point the way for further research, by reconstructing his original and systematically articulated views on morality. Three interrelated elements of his position are explored in detail: (1) his perfectionism, or theory of the human good; (2) his sentimentalism, which includes moral epistemology and a theory of moral education; and (3) his theism, which deepens and justifies these other elements. 相似文献
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ANN CASEMENT 《The Journal of analytical psychology》1995,40(3):327-342
The institutionalizing of analytical psychology in the United Kingdom has its origins in the Analytical Psychology Club founded on 15 September 1922. It became increasingly apparent that professionalization of the Jungian movement was essential and this led to the formation of the Society of Analytical Psychology in 1946. This was followed in 1951 by the founding of the British Association of Psychotherapists. The Association of Jungian Analysts split off from the Society of Analytical Psychology in 1975–6, and this was followed in 1982 by the split between the Association of Jungian Analysts and the Independent Group of Analytical Psychologists. The Berlin Congress of 1986 saw the beginnings of a liaison body for the four London societies, which came to be called the Umbrella Group. This has organized joint conferences and workshops, but the split in 1992 between the United Kingdom Council for Psychotherapy and the British Confederation of Psychotherapists has posed a new threat to the growing harmony between the London societies. In the face of this threat, the Umbrella Group has not been able to articulate a common policy and strategy about the Jungian presence in the United Kingdom. 相似文献
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Saulo de Freitas Araujo Fernando Tavares Saraiva Marcus Bentes de Carvalho Neto 《Journal of the history of the behavioral sciences》2019,55(2):122-138
In recent decades, various studies have challenged the traditional view that John Broadus Watson's Behaviorist Manifesto prompted a psychological revolution. However, methodological hindrances underlie all these attempts to evaluate the impact of Watson's study, such as the absence of comparative parameters. This article remedies this problem by conducting a comparative citation analysis involving Watson and eight other representative psychologists of the time: J. R. Angell, H. Carr, J. M. Cattell, J. Dewey, G. S. Hall, W. James, E. L. Thorndike, and E. B. Titchener. Eight important American journals were scrutinized for the period between 1903 and 1923, a decade before and a decade after the publication of Watson's Manifesto. The results suggest that even if Watson's study cannot be taken as revolutionary, it had an impact between 1914 and 1923 that was close to Dewey's, Titchener's, and Thorndike's and higher than Angell's, Carr's, Cattell's, and Hall's, although distant from James's. Finally, some methodological implications of this study are discussed. 相似文献
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Charles EP 《Integrative psychological & behavioral science》2009,43(1):53-66
As Ecological Psychology pushes into new areas, success will be made easier by a rediscovery its theoretical history, in particular
the “New Realism”, lead in part by E. B. Holt. Three New Realists tenants seem particularly relevant: (1) we experience reality,
(2) relations are real, and (3) things are what you see when you see those things. Though the two groups differ in terms of
their conception of perception, and what can be perceived, their conceptions are related in very insightful ways. Further,
the comparison reemphasizes the extent of unique empirical claims ecological psychologists make, and grounds those claims
within a larger framework for psychology as a whole. This makes obvious the need for further work on the mathematics of invariants,
the physiological mechanisms of information extraction, and the behaviors of perception.
Eric P. Charles is an assistant professor of Psychology in Pennsylvania State University, Altoona. He has done mathematical, empirical and theoretical work revolving around the Ecological Psychology of James J. Gibson. This lead to study of the history of psychology, philosophy of science, and evolutionary psychology. His empirical work currently focus on researching active looking, particularly its development in infancy. 相似文献
Eric P. CharlesEmail: |
Eric P. Charles is an assistant professor of Psychology in Pennsylvania State University, Altoona. He has done mathematical, empirical and theoretical work revolving around the Ecological Psychology of James J. Gibson. This lead to study of the history of psychology, philosophy of science, and evolutionary psychology. His empirical work currently focus on researching active looking, particularly its development in infancy. 相似文献
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Gary Banham 《British Journal for the History of Philosophy》2013,21(2):333-339
This paper considers whether Hegel's master/slave dialectic in the Phenomenology of Spirit should be considered as a refutation of solipsism. It focuses on a recent and detailed attempt to argue for this sort of reading that has been proposed by Frederick Beiser – but it argues that this reading is unconvincing, both in the historical motivations given for it in the work of Jacobi and Fichte, and as an interpretation of the text itself. An alternative reading of the dialectic is proposed, where it is argued that the central problem Hegel is concerned with is not solipsism, but the sociality of freedom. 相似文献
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Baum WM 《Journal of the experimental analysis of behavior》2002,77(3):347-355
The history of the Harvard Pigeon Lab is a history of two periods of remarkable productivity, the first under Skinner's leadership and the second under Herrnstein's. In each period, graduate students flocked to the leader and then began stimulating one another. Chance favored Herrnstein's leadership, too, because an unusually large number of graduate students were admitted in the fall of 1962. In each period, productivity declined as the leader lost interest in the laboratory and withdrew. Directly and indirectly, the laboratory finally died as a result of the cognitive \"revolution.\" Skinner and his students saw the possibility of a natural science of behavior and set about establishing that science based on concepts such as response rate, stimulus control, and schedules of reinforcement. Herrnstein and his students saw that the science could be quantitative and set about making it so, with relative response rate, the matching law, and the psychophysics of choice (analogous to S. S. Stevens' psychophysics). The history might provide a golden research opportunity for someone interested in the impact of such self-organizing research groups on the progress of science. 相似文献
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Generalized imitation was established in three young subnormal children by reinforcing their imitations of a limited set of modeled actions in the presence of a large ball. A discrimination was then established by training nonimitation in the presence of a small ball. Imitation was then tested for various other ball sizes. Rate of imitation decreased as the test stimuli increasingly differed in size from the large ball. Imitations that were never reinforced occurred at about the same rate as those that were reinforced when in the presence of the large ball in training. 相似文献
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Partial masking of pure tones is often investigated in terms of matching functions which record the intensity φ(x, n) of an unmasked tone which matches, in perceived loudness, a tone of intensity x embedded in a flat, broadband noise of intensity n. Empirically, the following property of “shift invariance” is observed to hold for these matching functions: φ(λx, λθn) = λφ(x, n), for any λ > 0, and some θ < 1. In the context of the model which expresses the idea that the effect of a noise mask is to control the gain of a pure tone signal in a multiplicative fashion, shift invariance proves to be an extremely powerful theoretical constraint. Specifically, we show that only two parametric families of functions (F0, g0, h0, k0) are possible candidates for interpolating empirical data. These two parametric families are given by the following expressions: , . Both of these expressions are in good agreement with a large array of partial masking data. 相似文献
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The perception of 60 emotionally toned sentences, divided into meaningful and meaningless utterances, by high- and low-verbal aphasics and right hemisphere-damaged subjects who were not aphasic was investigated. The intended moods were happiness, sadness, and anger. Results indicated (a) significant differences between the aphasic groups in identifying the intended emotion but none between groups in identifying the intended emotion but none between either of these groups and the right hemispheric dysfunction subjects; (b) sentence meaningfulness only affected the responses of high-verbal aphasics; and (c) while the happy mood seemed to be the least frequently selected among the three moods, closer inspection indicated that the subjects in absence of response bias were distinguishing among the three moods with equal success. 相似文献