共查询到20条相似文献,搜索用时 31 毫秒
1.
Daniel E. Flage 《Philosophia》2009,37(3):379-380
This note is a reply to some of Giovanni Grandi’s comments on my paper “Berkeley’s Contingent Necessities.”
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Daniel E. FlageEmail: |
2.
Anthony F. Badalamenti 《Journal of religion and health》2009,48(2):200-216
This paper examines the book of Job for encoded psychological meaning. Its main conclusion is that the story imagery expresses
a need to rectify fatherly and parental oblivion for a child who is the object of the destructive envy of a sibling. A family
dynamic is constructed from the story’s repeated emphasis of Job’s blamelessness and the story’s position that Satan both
proposes and causes Job’s sufferings. The emergent family model sees Job as representing a son, Satan an envious rival, and
God a father or parent(s). This paper proposes that Job’s story may be reactive to a period where male authority was at risk
of becoming excessive, threatening family and community health.
Anthony Badalamenti PhD is a mathematician and a psychoanalyst with a private practice. He has quantified key aspects of the Freudian theory, of the communicative theory of Robert J. Langs, of mother/infant interactions, and of the sub-literal theory of Robert Haskell. 相似文献
Anthony F. BadalamentiEmail: |
Anthony Badalamenti PhD is a mathematician and a psychoanalyst with a private practice. He has quantified key aspects of the Freudian theory, of the communicative theory of Robert J. Langs, of mother/infant interactions, and of the sub-literal theory of Robert Haskell. 相似文献
3.
Kenneth P. Winkler 《Philosophia》2009,37(3):507-509
I clarify Locke’s intentionalism and explain what we might gain by paying more attention to the role of linguistic intentions
in the work of the British empiricists.
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Kenneth P. WinklerEmail: |
4.
David Braun 《Philosophical Studies》2008,141(2):243-262
I criticized Jeffrey King’s theory of complex demonstratives in “Problems for a Quantificational Theory of Complex Demonstratives.”
King replied in “Complex Demonstratives as Quantifiers: Objections and Replies.” I here comment on some of King’s replies.
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David BraunEmail: |
5.
J. Angelo Corlett 《Journal of Academic Ethics》2008,6(3):205-209
This paper amounts to a reply to Professor Donald G. Brown’s thoughtful comment on my “Ethical Issues in Journal Peer-Review”,
which appeared in this journal.
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J. Angelo CorlettEmail: |
6.
Fred J. Kauffeld 《Argumentation》2009,23(2):239-257
The pragmatics underlying Paul Grice’s analysis of utterance-meaning provide a powerful framework for investigating the commitments
arguers undertake. Unfortunately, the complexity of Grice’s analysis has frustrated appropriate reliance on this important
facet of his work. By explicating Cicero’s use of apostrophe in his famous “First Catilinarian” this essay attempts to show
that a full complex of reflexive gricean speaker intentions in essentially to seriously saying and meaning something.
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Fred J. KauffeldEmail: |
7.
Imtiaz Moosa 《Ethical Theory and Moral Practice》2007,10(2):159-182
In this article (1) I extract from Brentano’s works (three) formal arguments against “genealogical explanations” of ethical
claims. Such explanation can also be designated as “naturalism” (not his appellation); (2) I counter these arguments, by showing
how genealogical explanations of even apodictic moral claims are logically possible (albeit only if certain unlikely, stringent
conditions are met); (3) I show how Nietzsche’s ethics meets these stringent conditions, but evolutionary ethics does not.
My more general thesis is that naturalism and intuitionism in ethics need not be mutually incompatible.
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Imtiaz MoosaEmail: |
8.
Anti-Autonomism Defended: A Reply to Hill 总被引:1,自引:0,他引:1
Stephen Maitzen 《Philosophia》2008,36(4):567-574
In the current issue of this journal, Scott Hill critiques some of my work on the “is”-“ought” controversy, the Hume-inspired
debate over whether an ethical conclusion can be soundly, or even validly, derived from only non-ethical premises. I’ve argued
that it can be; Hill is unconvinced. I reply to Hill’s critique, focusing on four key questions to which he and I give different
answers.
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Stephen MaitzenEmail: |
9.
Timothy Chappell 《Ethical Theory and Moral Practice》2007,10(3):255-265
I discuss Bernard Williams’ ‘integrity objection’ – his version of the demandingness objection to unreasonably demanding ‘extremist’
moral theories such as consequentialism – and argue that it is best understood as presupposing the internal reasons thesis.
However, since the internal reasons thesis is questionable, so is Williams’ integrity objection. I propose an alternative
way of bringing out the unreasonableness of extremism, based on the notion of the agent’s autonomy, and show how an objection
to this proposal can be outflanked by a strategy that also outflanks the ‘paradox of deontology.’
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Timothy ChappellEmail: |
10.
Credible Worlds, Capacities and Mechanisms 总被引:5,自引:5,他引:0
Robert Sugden 《Erkenntnis》2009,70(1):3-27
This paper asks how, in science in general and in economics in particular, theoretical models aid the understanding of real-world
phenomena. Using specific models in economics and biology as test cases, it considers three alternative answers: that models
are tools for isolating the ‘capacities’ of causal factors in the real world; that modelling is ‘conceptual exploration’ which
ultimately contributes to the development of genuinely explanatory theories; and that models are credible counterfactual worlds
from which inductive inferences can be made. The paper argues that the ‘credible worlds’ account captures significant aspects
of scientific practice, even if many modellers see their work as conceptual exploration.
相似文献
Robert SugdenEmail: |
11.
Peter van Schilfgaarde 《Res Publica》2009,15(2):121-136
Empowerment is a key word in Catherine Audard’s new book on Rawls and a central characteristic of Rawls’ approach to justice.
A very different “hermeneutic” approach to justice is presented by Paul Ricoeur, the French philosopher and theologian who,
against the background of his own work, examined Rawls’ views in several publications. This essay compares the two views and
defends the proposition that empowerment is the common denominator. The author suggests that Rawls would not have objected
to including some of Ricoeur’s ideas in the past-principle stage of his Theory.
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Peter van SchilfgaardeEmail: |
12.
This Husserlian transcendental-phenomenological investigation of interkinaesthetic affectivity first clarifies the sense of
affectivity that is at stake here, then shows how Husserl’s distinctive approach to kinaesthetic experience provides evidential
access to the interkinaesthetic field. After describing several structures of interkinaesthetic-affective experience, I indicate
how a Husserlian critique of the presupposition that we are “psychophysical” entities might suggest a more inclusive approach
to a biosocial plenum that includes all metabolic life.
相似文献
Elizabeth A. BehnkeEmail: |
13.
Albert Atkin 《Philosophia》2008,36(3):313-326
This paper traces a lost genealogical connection between Charles S. Peirce’s later theory of signs and contemporary work in
the philosophy of language by John Perry. As is shown, despite some differences, both accounts offer what might be termed
a multi-level account of meaning. Moreover, it is claimed that by adopting a ‘Peircian turn’ in his theory, Perry might overcome
alleged shortcomings in his account of cognitive significance.
相似文献
Albert AtkinEmail: |
14.
Guy Fletcher 《Philosophia》2009,37(1):149-152
Despite its apparent ubiquity, philosophers have not talked much about sentimental value. One exception is Anthony Hatzimoysis
(The Philosophical Quarterly 53:373–379, 2003). Those who wish to take sentimental value seriously are likely to make use of Christine Korsgaard’s ideas on two distinctions
in value. In this paper I show that Hatzimoysis has misrendered Korsgaard’s insight in his discussion of sentimental value.
I begin by briefly summarising Korsgaard’s idea before showing how Hatzimoysis’ treatment of it is mistaken.
相似文献
Guy FletcherEmail: |
15.
Erin Eaker 《Philosophia》2009,37(3):455-457
This paper raises questions concerning Ted Morris’ interpretation of Hume’s notion of meaning and investigates the private
and public aspects of Hume’s notion of meaning.
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Erin EakerEmail: |
16.
Natan Berber 《Axiomathes》2007,17(2):185-196
This paper focuses on the relation between logic and ontology. In particular, it demonstrates how classical logical theory
can clarify the ontological part of Ludwig Wittgenstein’s Tractatus Logico-Philosophicus. To this end, the work examines the adequacy of a formal system that was devised by the Polish logician, mathematician and
philosopher Roman Suszko (1919–1979) as a model for the Tractatus. Following a brief explanation of the Tractarian ontology, the main ideas of Suszko’s system and its philosophical significance
will be considered. The latter will be illustrated in the context of central Tractarian concepts. Finally, two implications
for a better understanding of the Tractarian ontology will be pointed out.
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Natan BerberEmail: |
17.
Neal Judisch 《Philosophical Studies》2008,140(3):299-318
Recent discussions of physicalism have focused on the question how the physical ought to be characterized. Many have argued
that any characterization of the physical should include the stipulation that the physical is non-mental, and others have
claimed that a systematic substitution of ‘non-mental’ for ‘physical’ is all that is needed for philosophical purposes. I
argue here that both claims are incorrect: substituting ‘non-mental’ for ‘physical’ in the causal argument for physicalism
does not deliver the physicalist conclusion, and the specification that the physical is non-mental is irrelevant to the task
of formulating physicalism as a substantive, controversial thesis.
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Neal JudischEmail: |
18.
James G. Hart 《Axiomathes》2008,18(4):407-424
Although the connections of Hedwig Conrad-Martius’ ontological phenomenology, what she called, “realontology,” to Husserl’s
transcendental phenomenology were constant concerns that usually remained in the background of her work, on occasion they
became foreground. Similarly the problems surrounding the individuation of the person and spirit were persistent but rather
marginal in her writings. In this paper I want first to review some of the issues as they are connected to ontological and
transcendental phenomenology. Then I want to relate them to the cosmological and theological issues that were no less important
for Conrad-Martius.
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James G. HartEmail: |
19.
Gregory Landini 《Axiomathes》2009,19(2):115-142
This is a critical discussion of Nino B. Cocchiarella’s book “Formal Ontology and Conceptual Realism.” It focuses on paradoxes
of hyperintensionality that may arise in formal systems of intensional logic.
相似文献
Gregory LandiniEmail: |
20.
David P. Sharp 《Pastoral Psychology》2006,55(1):99-113
The purpose of this article is to review and comment on the book The Passion of the Lord: African American Reflections. Edited by James A. Noel and Matthew V. Johnson, and published by Facets (an imprint of Fortress Press: Minneapolis), the book explores the unique perspective of African American thought in relation to the story of the Passion of Christ, and the cultural aesthetics which allow Christ’s suffering on the cross to become a powerful agent of spiritual strength, hope, love, and faith. This article records one African American man’s deep personal engagement of, and resonance to, the material as he validates, affirms the important insights of the seven theologians presented. Through personal observation and experience, poetry and relevant cultural idioms, the author honors work which, ultimately, contributes to a vitally important self-understanding of who African Americans are now, where they are now, and how they have come to be the people they are now in America.
相似文献
David P. SharpEmail: |