Properties of the organization of memory for people: Evidence from dream reports

Steyvers and Tenenbaum (2005) showed that semantic networks for words have three organizational properties: short average path lengths, high clustering, and power law degree distribution. If these are general properties of memory organization, they would apply to memory for other complex material, including people and relations between them. In addition, if during dreaming, characters are generated via knowledge in the dreamer’s memory, the three properties would be found in a relational network of characters in dreams. In dream reports from three individuals, two characters in the same dream were considered affiliated. Resulting social networks have the three properties, with the power law holding when low degrees are omitted. One network with a treelike outline is different from the other two. Results suggest associative memory has the three properties, and demonstrate that dream reports are a potentially valuable source for information about social networks.     

Dreams: Fifty Years and Counting

I have been following my dreams since I was a child. Jung says that a single dream may give the dreamer a lot of information; however, a series of dreams over time will show where the dreamer needs to do additional work, where and how the dreamer's life may be headed, and how the dreamer is dealing with this knowledge that comes from a realm of wisdom that is both numinous and mysterious. In my life, spirit has become a profound partner by pointing me in directions that were not conscious to me. I have had a wonderful opportunity to work with a fellow dream worker for the past ten years. We use active imagination and amplification until the meaning of the dream becomes clearer. Often our dreams produce parallel images, feelings, and actions, which to my eye confirms the deeper psychic connection we all have with one another. I have used images to capture the impact of the dreams on my psyche, and poetry to confirm and augment the deeper level of wisdom that unfolds in our dreams. Dream interpretation can only encourage dreamers to allow themselves to become comfortable with working with their dream material, but does not necessarily show them the final answers.     

Dreams,emotions, and social sharing of dreams

Current life emotional experiences have been demonstrated to elicit a process called social sharing of emotion, consisting of repetitive talking about these experiences in conversations with relevant others. Like many diurnal experiences, dreams are generally loaded with emotional elements, and empirical evidence has suggested that individuals share their dreams with others mainly belonging to the circle of intimates. The present study examined whether the intensity of the emotion experienced in a dream predicts the extent to which this dream is socially shared. The prediction was tested independently for positively valenced and negatively valenced dreams, on two samples of respondents, i.e., Belgians and Italians. Other potential predictors of sharing were considered, including a number of cognitive appraisals and cognitive consequences of emotion. Results confirmed that emotion intensity is the main predictor of social sharing for both negative and positive dreams. In addition, the analysis of dream contents accounted for a high level of emotional intensity associated with respondents’ dreaming. Implications for theory and functions fulfilled by emotion with regard to social interactions are discussed.     

Studying dream content using the archive and search engine on DreamBank.net

This paper shows how the dream archive and search engine on DreamBank.net, a Web site containing over 22,000 dream reports, can be used to generate new findings on dream content, some of which raise interesting questions about the relationship between dreaming and various forms of waking thought. It begins with studies that draw dream reports from DreamBank.net for studies of social networks in dreams, and then demonstrates the usefulness of the search engine by employing word strings relating to religious and sexual elements. Examples from two lengthy individual dream series are used to show how the dreams of one person can be studied for characters, activities, and emotions. A final example shows that accurate inferences about a person’s religious beliefs can be made on the basis of reading through dreams retrieved with a few keywords. The overall findings are similar to those in studies using traditional forms of content analysis.     

汉字:国人释梦实践的本土化面向

汉字释梦是根据梦像的视觉形象构造,寻找书写结构与其相对应的汉字,再依于汉字的本义把握梦的意义。首先依据现代心理学探讨传统梦学中汉字释梦的思想;然后对汉字释梦的可行性进行深入分析,认为梦和汉字都以表意为首要目的,都采取象形的表达方式,进而提出汉字释梦的操作思路;最后结合案例展现了汉字释梦在实践中的应用。     

‘No Man is an Island’: Effects of social seclusion on social dream content and REM sleep

Based on the Social Simulation Theory of dreaming (SST), we studied the effects of voluntary social seclusion on dream content and sleep structure. Specifically, we studied the Compensation Hypothesis, which predicts social dream contents to increase during social seclusion, the Sociality Bias – a ratio between dream and wake interactions – and the Strengthening Hypothesis, which predicts an increase in familiar dream characters during seclusion. Additionally, we assessed changes in the proportion of REM sleep. Sleep data and dream reports from 18 participants were collected preceding (n = 94), during (n = 90) and after (n = 119) a seclusion retreat. Data were analysed using linear mixed-effects models. We failed to support the Compensation Hypothesis, with dreams evidencing fewer social interactions during seclusion. The Strengthening Hypothesis was supported, with more familiar characters present in seclusion dreams. Dream social interactions maintained the Sociality Bias even under seclusion. Additionally, REM sleep increased during seclusion, coinciding with previous literature and tentatively supporting the proposed attachment function for social REM sleep.     

An examination of the relation of individual difference variables to loneliness

This study investigated the relation of five individual difference variables (extroversion, depression, self-esteem, neuroticism, and attitude toward others) to loneliness. The relative contributions of two different models that might explain these relations were examined. One model suggests that individual difference variables are related to loneliness through the mediation of social network variables; that is, individual difference variables may reduce people's motivation and/or ability to build and maintain social relationships, which in turn leads to loneliness. The second model, the cognitive bias model, states that both the individual difference variables and loneliness are influenced by the same intrapersonal, cognitive processes. Some people are prone to negative affect and tend to evaluate themselves and their relationships negatively. The relations of self-esteem, neuroticism, and depression to loneliness were hypothesized to reflect the cognitive bias model, while extroversion and attitudes toward others were hypothesized to be related to loneliness through the mediation of social network variables. Eighty-two female and 42 male adults completed measures of loneliness and the five individual difference variables, as well as an instrument assessing their social networks. The results indicated partial support for both models for each of the individual difference variables. Together, the two models did a good job of explaining the correlations of the individual difference variables and loneliness. The implications of these findings, as well as their relation to previous research, are discussed.     

Differences in the Manifest Dream Content of Anglo-American,Mexican-American,and African-American College Women

This study compares the manifest dream content of African-American college women with that of their Anglo-American and Mexican-American peers. The dream elements examined are characters, emotions, environmental press, achievement outcomes, and social interactions that are aggressive, friendly, or sexual. The results show a statistically significant difference on only one measure: environmental press. That is, the dreams of African Americans reveal a significantly stronger perception of themselves as victims of their fate rather than directors of it.     

Das Traumgenerierungsmodell von Ulrich Moser und die Codierung von Traumprozessen

Under the conditions of sleeping, mental activity creates a psychic microworld “dream” experienced as the present, running predominantly in a pictorial and sensual way in a sequence of situations and sometimes containing verbal relations and cognitive processes. Together with Ilka von Zeppelin, Ulrich Moser has developed a model of the emergence of sleep dreams with the aim to reconstruct the dreaming process, which is normally concealed under the verbal structure of the dream report and to explain this sequence as the result of a cognitive affective regulatory process. In accordance with the theory of French, dreaming is seen as an attempt to cope in a simulative mode with unresolved neurotic conflicts and traumatic experiences. To make this process visible, the authors developed a very differentiated model-guided coding system, a form of operationalization of the “dream work” that records and describes all cognitive elements and all interactive behavior in the dream. This analysis provides the formal and structural characteristics of the dream that precede every interpretation of content or biographical meaning. In this way, dream series in a single person, as well as dreams in different groups, can be objectively studied and compared. A presentation of the dream model is followed by an introduction into the basic principles of the coding system. This dream process coding and the interpretation based on it are demonstrated on a specimen dream. This dream is Freud’s “Dream of Irma’s injection”, which he selected himself to demonstrate his method of dream interpretation in Die Traumdeutung and which was also used by Erikson to illustrate his “configurational analysis”.     

Beyond sex differences: Family and occupational roles' impact on women's and men's dreams

The question addressed is: do recent changes in the occupational roles of women, with their indirect influence on men's lives, have an impact on the dreams of women and men? Three groups of parents (N=96) including in equal numbers, mothers at home, wage-earning mothers and fathers, kept a dream diary from which two dreams per dreamer were content analyzed. Assuming continuity between daytime and dream experiences, it was hypothesized that differences in manifest dream content would be a function of single versus dual role enactment, rather than sex. Contrary to predictions, statistical analyses performed on selected dream variables did not yield significant differences between groups for pleasant and unpleasant emotions, friendly interactions and aggression. Dream characters, and the concerns they reflect, were found to vary, though, according to social roles. Commitment to their family was reflected above all in the mothers' at home dreams, while commitment to their profession took precedence in those of the wage-earning mothers. Comparable commitment to work and family was found among the fathers. Findings suggest that as gender differences in waking life decrease, so may differences in dreams.     

Working mothers versus homemakers: Do dreams reflect the changing roles of women?

In order to examine potential psychological changes arising from women's new social roles, 15 working and 15 nonworking mothers were asked to report dreams collected within a period of three weeks. In addition, they were administered the Jackson Research Personality Form. Two dreams from each subject were analyzed with selected scales which previous studies had shown to be sensitive to sex differences. On the personality inventory, working mothers were found to have higher social recognition and achievement motives. On the dream content measures, discriminant analyses showed that the two groups could be statistically differentiated on the basis of several scales. In accordance with the notion of continuity between waking and dreaming, working mothers experienced more unpleasant emotions, more male characters, and less residential dreams settings than homemakers. The latter group, surprisingly, had more overt hostility in its dreams. These results suggest that as the trend toward carrying the dual role of wage earner and homemaker is expanding, the gender differences typically observed in dreams content may decrease. They also suggest that the analysis of dream content may prove useful to study the strategies of women adapting to role changes.     

The Anomalous Foundations of Dream Telling: Objective Solipsism and the Problem of Meaning

Little sociological attention is directed to dreams and dreaming, and none at all is directed to how people tell one another about dreams. Ordinary settings in which dreams are told mimic the conditions of “breaching” experiments and should produce anomie, but dream telling proceeds without trouble. Foundational orientations of ordinary dream talk assimilate into professional dream studies, where dream narratives are “data” and the analysis of narratives is “dream analysis.” That such practices proceed without trouble poses some interesting problems for sociology in terms of how anyone experiences “constraint” in the telling and hearing of dreams.     

Dreaming and cognition in patients with frontotemporal dysfunction

Individuals with Parkinson’s disease (PD) and temporal lobe epilepsy (TLE) have hallucinations and mild cognitive dysfunction. The objective of this work was to study dreams in PD and TLE patients using a common functional model of dream production involving the limbic and paralimbic structures.Dreams were characterised in early-stage PD (19 males) and TLE patients (52) with dream diaries classified by the Hall van de Castle system and were compared with matched controls.In PD, there were significant differences between patients’ dreams and those of controls: animals, physical aggression, and a befriender were more common in patients, and aggressor and bodily misfortunes were less common. The dreams of patients with frontal dysfunction showed more aggressive features.TLE patients had lower recall than PD patients and a higher proportion of dreams involving family and familiar settings, lower proportions involving success, and a higher incidence of frontal dysfunction.The dreams of PD and TLE patients share important features.     

Dreams as modifiers and tests of mental schemas: an emotional selection hypothesis

A process is proposed that helps a person adapt to a social environment. During sleep, this process executes a set of dreams with social content that schemas tentatively incorporate by self-modifying. Due to vast interconnectivity that exists amongst social schemas, such modifications may introduce accidental, maladaptive conflicts. Consequently, a second set of dreams is executed in the form of test scenarios in order to evaluate the schema modifications effected by the first set of dreams. The process would monitor emotions generated during these latter dream tests. If prior, tentative modifications alleviate anxiety, frustration, sadness, or in other ways appear emotionally adaptive, they would be selected for retention. Those modifications that compare negatively to existing, unchanged schemas would be abandoned or further modified and tested. The correspondences of these hypotheses to the sleep cycle, previous dream studies, and functional neurological processes are discussed.     

Madness and Prophecy: Dreams,Texts, and the Power of Rabbinic Interpretation

To the rabbis, dreams were a serious theological challenge. While in the Hebrew Bible dreams could be prophetic and therefore a source of authority, rabbinic authority was based on textual interpretation rather than direct revelation. This article examines one rabbinic strategy for responding to this challenge: the Talmudic dream ritual of Berakhot 55b. Through this ritual the rabbis place the dreamer in the position of a supplicant. Dreaming becomes like an illness or curse rather than a revelation. Instead of telling the dream, the dreamer prays for its healing. This article argues that this ritual itself is a form of interpretation, both of the dreamer’s dream and of the biblical texts about dreaming, in which the biblical idea of revelation through dreams is retained but the dream itself is stripped of any specific prophetic meaning. Through the performative speech of this ritual the dreamer places the dangerous dream under the power of rabbinic authority.

Reading dream literature: frequency, influencing factors, and self-rated benefit

Dream books have a very long history, but systematic research on how many people have read magazine articles or books on dreams and whether reading such literature is beneficial to the dreamer is scarce. In the present sample of 444 people (mostly psychology students), about 75% of the participants stated that they had read at least one magazine article on dreams, and more than 40% had read at least one book about dreams. The main factor associated with the frequency of reading dream literature was a positive attitude toward dreaming, whereas personality factors play a minor role in explaining interindividual differences in this variable. The self-rated benefit of reading dream literature varied greatly, from not helpful at all to very helpful, and was associated with dream recall frequency and positive attitude toward dreaming. Using this approach in a more sophisticated way, eliciting details about the kinds of information participants have read would help researchers learn more about what techniques of dream work are effective and thus complement the research carried out in therapist-guided sessions.     

Ontogenetic patterns in the dreams of women across the lifespan

The present study supports and extends previous research on the developmental differences in women’s dreams across the lifespan. The participants included 75 Canadian women in each of 5 age groups from adolescence to old age including 12–17, 18–24, 25–39, 40–64, and 65–85, totaling 375 women. One dream per participant was scored by two independent judges using the method of content analysis. Trend analysis was used to determine the ontogenetic pattern of the dream content categories. Results demonstrated significant ontogenetic decreases (linear trends) for female and familiar characters, activities, aggression, and friendliness. These patterns of dream imagery reflect the waking developmental patterns as proposed by social theories and recognized features of aging as postulated by the continuity hypothesis. Limitations and suggestions for future research including the examining of developmental patterns in the dreams of males are discussed.     

Integration versus conflict between schools of dream theory and dreamwork: integrating the psychological core qualities of dreams with the contemporary knowledge of the dreaming brain

The various ways schools of psychotherapy relate to dreams have been marked by isolationism and mutual conflict rather than self-examination and then integrating the discoveries and methods of other schools. Jung’s method was in opposition to Freud’s psychoanalysis. Existential psychology was dismissive of Freud’s and Jung’s discoveries, while cognitive dream interpretation and cognitive therapy sought other roads entirely. In addition, scientific and neuropsychological dream research has been only insignificantly tied to the psychotherapeutic dream theories. These conflicts and the lack of a comprehensive dream theory has made it convenient for the current rationalist collective consciousness and treatment systems to reject the often times challenging knowledge about ourselves that dreams can provide. This paper describes how contemporary theories of complex cybernetic information networks can create an overriding, constructive framework for uncovering common traits within the above-mentioned branches of dream research and dreamwork. Within this framework, ten core qualities are delineated, supported by both therapeutic knowledge as well as scientific research: 1) Dreams deal with matters important to us; 2) Dreams symbolize; 3) Dreams personify; 4) Dreams are trial runs in a safe place; 5) Dreams are online to unconscious intelligence; 6) Dreams are pattern recognition; 7) Dreams are high level communication; 8) Dreams are condensed information; 9) Dreams are experiences of wholeness; 10) Dreams are psychological energy landscapes. For each core quality I describe short dreamwork sequences from my own practice and a schematic image of how I perceive the overriding interaction between systems in the dreaming brain. For each core quality recommendations for practical dreamwork are provided. Finally, I draw attention to dreams as a huge psychological resource for humankind.     

Direct interpretation of dreams: Typology

The dream typology assorts dreams into three major categories: dreams whose origin is endogenous, exogenous, or relational. Dreams of the first type arise from somatic needs, feelings, and states that accompany organismic adjustments to system requirements. Dreams of the second type are initiated by kinetic and dispositional tendencies toward engagement and exploration of the outer world. And dreams of the third type derive from interpersonal dispositions to interaction and relationship with other people. Within each category, dreams may occur at different levels of complexity. The dream typology permits the integration of psychoanalytic observations about the dreams from a variety of perspectives within a common framework. Freud's view that a dream is a wish fulfillment finds its primary niche in endogenous need, wish fulfillment, and convenience dreams. Kohut's observations about self-state dreams and inner regulation (1971, 1977) are accommodated to the middle range of endogenous dreams, and Jung's individuation dreams (1930) occupy the advanced range. Similarly, Bonime's interpersonal approach to dream interpretation (1962) is encompassed by relational dreams of the middle level. In addition, types and modes of dreams that are only infrequently encountered in clinical psychoanalysis are accommodated. The dream typology suggests that different psychoanalytic theories are like the position papers that might have derived from the fabled committee of learned blind who were commissioned to determine the appearance of an elephant. Each individual got a hold on some part, but could not see the whole; so for each, the part became the whole. The psychoanalytic theorist is in exactly an analogous position because, in fact, he is blind to the extent of the unconscious and is constrained to what he can infer. What he can infer depends on cohort, client population, and how he calibrates his observations. The result has been procrustean interpretation, dissention, and a remarkable stasis in the psychoanalytic theory of the unconscious. The theory of the unconscious that arises from the method of direct interpretation reflects a differentiated inner world with variegated landscapes of images and frameworks. The derivatives of the unconscious are determined by complex decision rules, symbol systems, and syntax. Images and dreams possess a primary autonomy from the conscious mind and arise through the configural mind, which serves the construction and synthesis of experience and knowledge. The derivatives emerge out of common human nature conjoined with concrete human experience. For this reason, dreams and images appear universal.(ABSTRACT TRUNCATED AT 400 WORDS)