Foster Care and the Helping Professions

This article combines a foster parent's and an educator's view of working with children in foster care placements. Counseling a child who has been removed from the home environment requires a real sensitivity to the internal devastation that may be taking place and the coping behaviors associated with that separation process.     

The two time vectors of Nachträglichkeit in the development of ego organization: Significance of the concept for the symbolization of nameless traumas and anxieties1

The author describes Freud ’s conception of Nachträglichkeit as an active process that bridges the gap between past affective vicissitudes and the cognitive present by way of meaning. Symbolization is thereby subsequently [nachträglich] conferred on early traumatic events, which thus become susceptible to omnipotent control. The two time vectors of Nachträglichkeit are discussed: the first is a causal process operating in the forward direction of time against the background of a factual reality, while the second is a backward movement that permits an understanding of unconscious scenes and phantasies taking place at primary-process level. This twofold temporal motion was observed and described by Freud early on. However, its significance often remained hidden prior to his study of Moses. It was mostly overlooked in English and French translations, thus giving rise to a one-sided understanding of the concept in the various psychoanalytic cultures, as either deferred action or après-coup. Freud ’s Moses study addresses both temporal aspects of Nachträglichkeit, seeking not only to reconstruct a past event on a causal, deterministic basis, but also to understand the subjective truth of that event in the transference along the retrograde time line. The decisive criterion for the conceptual and clinical separation of the two time vectors is the development of ego organization and the capacity for symbolization. The two vectors should not be separated on the factual level, as both aspects of Nachträglichkeit are essential to the understanding of unconscious processes, combining as they do in a relationship of circular complementarity.     

Engaging with change: a process study of family therapy

It is argued that current attempts to investigate the process of family therapy might benefit from the application of discursive and narrative analytic techniques. An example of such an analysis is given, taking the work of an experienced family therapist with one family seeking help in dealing with the aftermath of a marital separation.' The theme of how to deal with change'as it materializes in the discussions during therapy is selected for detailed examination in this paper. It is argued that there are two main discourses on this theme evident in the family's discussions, one being that the separation has occurred and its consequences should now he left to arise naturally; the other being that the effects of the separation need to be actively managed. It is suggested that this analytic procedure can dramatize the subtle changes in family discourses during therapy; its limitations in terms of generalizability, and the difficulties of dealing with huge amounts of complex material, are also noted.     

Metaconceptual Frameworks and the Study of Human Infant Category Construction

Dellantonio, Innamoratia, & Pastore (2012) consider different interpretations of the notion of a boundary, comparing specifically the metaconceptual frameworks of exclusive and inclusive separation. I elaborate the target article by considering what a shift to the strategy of inclusive separation entails. Specifically, it is suggested that this shift introduces a greater focus on the process of development, as well as a consideration of the ambivalence and emergence involved in boundary processes. Poetry is used as an example to illustrate these qualities of these boundary processes. It is suggested that when reading a poem, within the boundary of the literal and imagined senses of words productive tensions are created, and often in overcoming those tensions the person can arrive at overgeneralized, affectively laden meanings which guide future thought, action and behavior. It is suggested that in everyday life, the cultural construction of feeling follows a similar process, taking on a poetic form.     

‘You be the big sister’: Maternal‐preschooler internal state discourse,perspective‐taking,and sibling caretaking

Maternal–preschooler internal state discourse, preschooler perspective‐taking, and sibling caretaking for 32 dyads (preschooler M age=46.4 months, toddlers=14 months) was examined across three contexts varying in emotional demands: (a) naturalistic home observations, (b) mother–preschooler book reading (Parent–Child Affect Communication Task; Zahn‐Waxler, Ridgeway, Denham, Usher and Cole, 1993), and (c) a laboratory maternal separation session. Preschooler perspective‐taking was positively associated with emotional understanding during book reading. However, mothers did not adjust their internal state discourse in any of the three contexts to reflect preschoolers' perspective‐taking skills. Both preschooler internal state language during sibling conflict and maternal leave‐taking discourse were associated with sibling caretaking. Findings are discussed in light of the role of family discourse and dynamics in the development of children's social understanding. Copyright © 2004 John Wiley & Sons, Ltd.     

Terminations

Whether the person leaving the group is a group member or a group therapist, the basic dynamics of separation are the same, involving the separation process as well as mourning. Terminations evoke ambivalent feelings of both separation-pain and hope. Group members and the departing person experience a loss, which reminds them of other losses, and the departing person (group member or therapist) may also experience some guilt. Any termination will have an effect on the-group-as-a-whole, as well as on the individual members, and must be dealt with prior to the actual leaving, as well as after the termination.     

Inference and the taking condition

It has recently been argued that inference essentially involves the thinker taking his premises to support his conclusion and drawing his conclusion because of this fact. However, this Taking Condition has also been criticized: If taking is interpreted as believing, it seems to lead to a vicious regress and to overintellectualize the act of inferring. In this paper, I examine and reject various attempts to salvage the Taking Condition, either by interpreting inferring as a kind of rule‐following, or by finding an innocuous role for the taking‐belief. Finally, I propose an alternative account of taking, according to which it is not a separate belief, but rather an aspect of the attitude of believing: Believing that p implies not only taking p to be true and taking oneself to believe that p, but also taking one's reasons q to support p, when the belief in question is held on account of an inference.     

Expressing counselor empathy through the use of possible selves

The construct of possible selves, which represents the multifaceted aspects of an individual's self‐concept, is proposed in this theoretical article as a means by which employment and career counselors can extend greater empathy to their clients. The construct of empathy is reviewed first, followed by the construct of possible selves. Possible selves are suggested as a means to encourage greater perspective‐taking by both the client and the counselor, which reflects a greater empathic process.     

Death and Dying in Camus' The Plague

ABSTRACT: Albert Camus' allegorical novel The Plague provides meaningful insight into the process of death and dying. As with other literary masterpieces the author shares with his audience his concern with and knowledge of the vicissitudes of the human condition. In The Plague Camus employs the reactions and responses of a community and its citizenry to an epidemic of the bubonic plague as a symbolic representation of the individual's grappling with death and dying. His main themes are those of separation and exile, despair and despondency, and helplessness and hopefulness.     

‘Wearing a headscarf is my personal choice’ (Jasmina, 16 years)

‘Wearing a headscarf is my personal choice.’ With this statement, Jasmina, a 16-year-old Moroccan daughter of immigrants, characterizes her position in Dutch society. The headscarf indicates her religion and, indirectly, her origins. In wearing it, she indicates to others that she is a Muslim and a member of the umma, the Muslim community. Her comment that this is her personal choice is indicative of the process of individualization that is taking place in western Dutch society, where people are increasingly faced with having to make their own decisions. The process of individualization implies detachment from collective relationships such as religious communities, but the choice to wear a headscarf appears to indicate a choice made in the opposite direction. In this article the author discusses this paradox from an anthropological perspective.     

Time manages interference in visual short-term memory

Emerging evidence suggests that age-related declines in memory may reflect a failure in pattern separation, a process that is believed to reduce the encoding overlap between similar stimulus representations during memory encoding. Indeed, behavioural pattern separation may be indexed by a visual continuous recognition task in which items are presented in sequence and observers report for each whether it is novel, previously viewed (old), or whether it shares features with a previously viewed item (similar). In comparison to young adults, older adults show a decreased pattern separation when the number of items between “old” and “similar” items is increased. Yet the mechanisms of forgetting underpinning this type of recognition task are yet to be explored in a cognitively homogenous group, with careful control over the parameters of the task, including elapsing time (a critical variable in models of forgetting). By extending the inter-item intervals, number of intervening items and overall decay interval, we observed in a young adult sample (N?=?35, M_age?=?19.56 years) that the critical factor governing performance was inter-item interval. We argue that tasks using behavioural continuous recognition to index pattern separation in immediate memory will benefit from generous inter-item spacing, offering protection from inter-item interference.     

Erotic Motherhood and the Ideal Son: Mythology as Psychotherapy in the Krishna-Bhakti Tradition

Through the lenses of D.W. Winnicott’s theory of development and Sudhir Kakar’s theory that the flux between fusion with and separation from Krishna in the Krishna-bhakti tradition is a reflection of the early childhood relational dynamics of mother and son, I will argue that the mythology of Krishna found in the Bhagavata Purana Book X implements the traditional Hindu notion of moksha but reshapes it in a uniquely psychologically adaptive way. In an attempt to meet the psychological needs of sons and mothers, the mythology of this text maintains a theme of fluctuation between fusion and separation between the gopis who function as mother figures and Krishna, the ideal son. Through the thematic focus on the flux between the gopis’ fusion with and separation from Krishna, the text embodies the Hindu soteriological concept of moksha as well as plays out the cultural relationship between mother and son.     

Saying goodbye to the hero: Jung,Liber Novus and conversion from addiction

Two chapters in Liber Novus throw fresh light on Jung's epistemology of addiction. Taking these as a starting point, the nature of the challenges that patients confront in leaving addiction behind are explored. It is suggested that an archetypal process of separation is constellated at the point of quitting as the precursor to a life without the object of the addiction. A short account is given of Jung's part in the inception of Alcoholics Anonymous and the potential role of a ‘conversion experience’ as an initiation into psychological reorientation away from the negative individuation experienced by the hero. The case of a patient addicted to heroin illustrates the contribution of an analytic approach in an NHS setting, along with other workers in a rehabilitation centre. Certain challenges of working with addicted people are outlined, including arousal of the psychotherapist's rescue fantasies.     

“True Religion”: Individuation,Alchemy, and Poetry

The most vital urge in every being, the urge to self-realize, is the motivating force behind the individuation process. With the internal compass of our very nature set toward self-realization, the thrust to become who and what we are derives its power from the instincts. On taking up the study of alchemy, Jung realized his long-held desire to find a body of work expressive of the psychological processes involved in the overarching process of individuation. Here, Jung saw the individual's opus in the individuation process mirrored in the opus of the alchemical procedure.

Like alchemical images, poetry can also shed light on individuation. Poetry's languages of symbol, imagery, and feeling are able to bring the concept of individuation vibrantly to life, adding nuance and conveying the numinous energy associated with an individuating experience. In this presentation, I entrust to poetry—one poem by D. H. Lawrence and several of my own—the task of bringing individuation and its underlying alchemical processes to life.     

Sexuality and the ‘Non-Intentional’ Implications for Psychotherapy Practice

This article examines how sexuality and desire provide an opportunity to experience the separation between the self and the other, and were developed in association with the experience of working with a particular patient in weekly therapy. The main theme explored in this article is the degree with which a person imposes his or her understanding and experience onto other people around them, and thereby potentially missing the opportunity to enjoy real personal contact with another person. The work of Husserl, Heidegger, and Levinas is examined to highlight the separation between intentionality and nonintentionality. The distinction between the intentional and the nonintentional is also important in illustrating how a person can impose himself or herself on to others. A person's sexuality and desire for intimacy with another person is discussed in terms of how it provides the opportunity to experience the boundary between being for oneself and being in contact with the other; illustrating the separation of the nonintentional from the intentional. Finally, the implications for psychotherapy practice will be examined, particularly acknowledging the importance of a person's sexuality in determining how they relate to other people.     

Experiential Group Psychotherapy Supervision

Following a review of various traditional models of supervising group therapy, an experiential model of supervising group in a group setting is presented. The model stresses the group aspect of the supervisory process, encourages group interaction, here-and-now responses and associations, and employs concepts from both object relations and group-as-a-whole theory to understand what is taking place. The model's premise is that case material presented in a supervision group stimulates parallel material in supervisees, which is then used to elucidate what has taken place in the therapy group being presented. Excerpts from one supervisory group are used to illustrate major features of the model.     

Inferential Transitions

This paper provides a naturalistic account of inference. We posit that the core of inference is constituted by bare inferential transitions (BITs), transitions between discursive mental representations guided by rules built into the architecture of cognitive systems. In further developing the concept of BITs, we provide an account of what Boghossian [2014] calls ‘taking’—that is, the appreciation of the rule that guides an inferential transition. We argue that BITs are sufficient for implicit taking, and then, to analyse explicit taking, we posit rich inferential transitions (RITs), which are transitions that the subject is disposed to endorse.     

Imitation of a two-action sequence by pigeons

Developmental psychologists have describedimitation as a process that suggests perspective-taking abilities. However, imitative behavior has been found in animals, which are generally not considered capable of taking the perspective of another. Previous studies with birds have demonstrated the imitation of a single response (sometimes referred to asaction-level imitation). In the present experiment, we examined the extent to which pigeons would imitate an unfamiliar sequence of two behaviors (sometimes referred to asprogram-level imitation). Our results indicate that, although there are individual differences, pigeons show a significant tendency to match a demonstrated sequence of behavior involving, first, a response to a treadle (pecking at it or stepping on it) and, second, pushing aside a screen that blocks access to food (a left-vs.-right push).     

Working with suicidal clients: The person‐centred counsellor's experience and understanding of risk assessment

Background: Client risk assessment within the person‐centred paradigm is traditionally seen as squarely opposed to its ethos. Aim: To determine how the person‐centred counsellor experiences and understands the issue of risk assessment within the confines of their work ethos. Method: Semi‐structured interviews with seven person‐centred counsellors using thematic analysis were conducted. Findings: Three main themes emerged following thematic analysis: The impact of the risk assessment process on self; The counsellor's experience of self, and The therapeutic process in relation to risk assessment. Discussion: The findings suggest that person‐centred counsellors conduct risk assessments taking a holistic approach involving not only individual risk predictors and characteristics of the client but also individual factors related to self.     

The Present Status of Group Therapy in United States Correctional Institutions

A time-limited group treatment program focusing on mothers of toddlers with a borderline personality disorder is reported. The project involved two intersecting groups—the toddler group and the mother group. The focus of the work with the children was to promote their social interests and skills to an expanded world beyond the maternal dyad. The focus of the work with the mothers was on their difficulties with emotional separation-individuation and on strengthening their ego functioning, particularly in the area of mothering so that they could participate positively in their child's separation-individuation phase.

Representative group process is presented as it organized around three distinct phases. The initial phase was marked by intense resistance, and ambivalence. During the middle phase, group cohesion developed around shared feelings and issues. The termination phase focused insistently on issues of separation. Conclusions drawn from the project include the utility of a group approach in influencing maternal behavior.