共查询到20条相似文献,搜索用时 15 毫秒
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Jody Azzouni 《Pacific Philosophical Quarterly》1998,79(1):1-18
All sides in the recent debates over the Quine-Putnam Indispensability thesis presuppose Quine's criterion for determining what a discourse is ontologically committed to. I subject the criterion to scrutiny, especially in regard to the available competitor-criteria, asking what means of evaluation there are for comparing alternative criteria against each other. Finding none, the paper concludes that ontological questions, in a certain sense , are philosophically indeterminate. 相似文献
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The meaning of "phi" in Max Wertheimer 's 1912 article on seen movement (the publication of which marks the beginning of Gestalt psychology) and the import of the article itself were topics of a report in this Journal. The claims made in that report are questioned here, and a different interpretation of phi and the original article is offered. 相似文献
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Fedor Girenok 《Metaphilosophy》2013,44(1-2):29-31
In this article the author holds that progress in philosophy is a vague concept. Its criteria are not universally acknowledged. All that is clear is that philosophy does not develop in a linear way. Philosophy is polydiscoursive. As for the past fifty years, the author believes three important things happened in philosophy. (1) It has been shown that consciousness exists not within one individual but spreads within a community of people; (2) philosophy has discovered autism, a result that helps us to understand a human being as neither a biological nor a social individual but a third thing—a dreaming being who is not only asocial but also tongueless, where speech and consciousness are separated; and (3) contemporary philosophy has learned to distinguish between sign and symbol. And it has been realized that the human mind is neither an instinct nor a computer but an objectified suffering, a transformed emotion. 相似文献
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Matthew Brandon Lee 《Philosophia》2018,46(1):141-158
Despite the prominence of doubt in philosophy since Descartes, the published philosophical literature includes no extended treatment of the nature of doubt. In this paper, I summarize the main contributions that have been made to the subject and then develop a commonsense functionalist account of doubt by specifying (a significant part of) the functional role of doubt that something is the case. After adding two further wrinkles, I show how the resulting account can be used to address the questions of how doubt is related to belief and whether suspension of judgment can be identified with (some appropriate level or levels of) doubt. Although the account is partisan, it should hold interest for those who favor other positions in the philosophy of mind, since (a) much of the account can be taken on board by those in other camps, and (b) the paper demonstrates how a sufficiently detailed account of doubt can be put to work addressing longstanding questions of interest across philosophical sub-disciplines. 相似文献
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《South African Journal of Philosophy》2013,32(3):153-175
AbstractIn this paper I present a logical analysis of minorities and minority rights. I consider the question whether the classic social contract of a liberal democracy can be extended to include minorities without significant alteration to the accepted agreement between the individual and the state. 相似文献
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Humans are adapted to spontaneously transfer relevant cultural knowledge to conspecifics and to fast-learn the contents of such teaching through a human-specific social learning system called 'pedagogy' (Csibra & Gergely, 2006). Pedagogical knowledge transfer is triggered by specific communicative cues (such as eye-contact, contingent reactivity, the prosodic pattern of 'motherese', and being addressed by one's own name). Infants show special sensitivity to such 'ostensive' cues that signal the teacher's communicative intention to manifest new and relevant knowledge about a referent object. Pedagogy offers a novel functional perspective to interpret a variety of early emerging triadic communicative interactions between adults and infants about novel objects they are jointly attending to. The currently dominant interpretation of such triadic communications (mindreading) holds that infants interpret others' object-directed manifestations in terms of subjective mental states (such as emotions, dispositions, or intentions) that they attribute to the other person's mind. We contrast the pedagogical versus the mindreading account in a new study testing 14-month-olds' interpretation of others' object-directed emotion expressions observed in a communicative cueing context. We end by discussing the far-reaching implications of the pedagogical perspective for a wide range of early social-cognitive competences, and for providing new directions for future research on child development. 相似文献