The dual impact of Freud's death and Freud's death instinct theory on the history of psychoanalysis

Since I have ranged over a rather large territory in this presentation I will summarize my main points. I claim that the very way Freud created psychoanalysis made it impossible for it to continue to grow and develop as a unified movement after his death. Unlike other sciences, psychoanalysis had no way of differentiating its basic findings from what is yet to be discovered. I then reintroduced my differentiation between heretics, modifiers, and extenders, claiming that after Freud’s death there was less opportunity for heretics and more space for modifiers. I assigned a crucial role to the fact that Anna Freud did not succeed in expelling the Kleinians. In the second part of the paper I presented the view of those who made use of Freud’s death instinct theory and those who opposed it. Many analysts preferred to ignore dealing with it rather than state their opposition. My presentation was biased in favor of those who chose to work with the death instinct as a clinical reality,highlighting Ferenczi’s construction. I made the claim, so far as I know never made before, that Freud’s death instinct theory had a traumatic impact on the psychoanalytic movement because it greatly limited the belief in the curative power of our therapeutic work. After his announcement of the dual-instinct theory Freud withdrew his interest in psychoanalysis as a method of cure. By doing so he inflicted a narcissistic wound on psychoanalysis. I believe that the creativity of psychoanalysis will improve if we face this difficult chapter in our history.     

Aggression,violence, and the death of a Dutch soccer hooligan: A reversal theory explanation

In March 1997, an aggressive and violent confrontation took place between more than 3000 rival soccer hooligans in the small town of Beverwijk in the Netherlands. In the prearranged and well‐organized confrontation, a 35 year‐old man was beaten and stabbed to death and others were seriously wounded. In this paper, the details of what happened at Beverwijk and the response of the Dutch authorities, including the subsequent arrest and conviction of the main perpetrators, are reviewed. In addition, the psychological approach of reversal theory [Apter MJ. 1992. The Dangerous Edge. New York: The Free Press] is used to answer several unresolved questions about the motivation of the Dutch soccer hooligans involved in the aggressive behavior and violent fighting at Beverwijk. Aggr. Behav. 28:1–10, 2002. © 2002 Wiley‐Liss, Inc.     

The evolution of Freud's theory about dreaming.

Freud revised his theory of dreams significantly. First, he discovered the role of the id in dreaming. He hypothesized that the function of dreaming is to gratify an infantile sexual wish, in accordance with the pleasure principle, and thereby to preserve sleep. However, he learned later that anxiety generated by recent events plays a greater role in stimulating dream formation than he had thought and that some dreams actually generate anxiety. These clinical observations caused him, in large part, to revise his theories of dreaming, of anxiety, and of the mental apparatus.     

Meaning and object in Freud's theory of language

This article sets out to challenge the interpretation of Freud's views on the origins of the meaning of language according to which meaning always originates from an act of naming. In Freud's terms, word‐presentations would originally denote object‐ or thing‐presentations and gain meaning through this reference. This interpretation claims that this view was already expressed in Freud's On Aphasia (1891) and influenced all his later theory of language. To oppose this claim, three conceptions proposed by Freud are discussed that strongly suggest the participation of language in the construction of the field of objects: a metapsychological hypothesis (the concepts of word‐, thing‐, and object‐presentation), the explanation of a psychopathological phenomenon (the genesis of a fetishistic object‐choice), and a concept concerning the foundations of the psychoanalytic method of dream interpretation (secondary elaboration). As a conclusion, it is argued that Freud's early views in On Aphasia (1891) can be alternatively understood such as to allow for a different view of language and its relationship with objects.     

Reflections on Freud's reaction to the death of his mother

Freud's reaction to the death of his mother as he reported it in letters to Ernest Jones and Sandor Ferenczi is discussed. The sense of liberation and the absence of grief which he emphasized is given some analytic consideration. An attempt is then made to gain an understanding of Freud's somewhat cryptic remark that a change in the "values of life" in the "deeper layers" will have occurred following his mother's death. His discussion of these concepts in Civilization and Its Discontents, which was published just before her death, is utilized. The question is raised of whether the death of his mother may have been related to the change in Freud's view of the significance of the preoedipal mother which he presented in "Female Sexuality," the first paper he wrote after her death.     

Pain, aggression, fantasy, and concepts of sadomasochism

Traumatized infants and children may exhibit syndromes of aggressive, pain-seeking, and self-destructive behavior resembling the so-called sadomasochism seen in adults. Three hypotheses are offered to account for the repetition of sadomasochistic phenomena in childhood and later character disorders: 1) pain and painful affects are sources of aggression; 2) the need to control aggression plays an important role in the development of psychic structure; 3) child abuse and trauma impair the ability to use fantasy for the mastery of impulses. Difficulty in expression and control of aggression are central issues in character disorders.