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艺术的起源与思想的规定 总被引:1,自引:0,他引:1
本文首先从语源上揭示了希腊的techne[技艺]的原初含义及其与physis[自然]的共属关系,也即艺术的起源性(本源性)意义,进而分析今日控制论时代由现代科学-技术所规定的人类文化状态和人类存在处境,旨在寻求我们时代艺术和思想应有的姿态。 相似文献
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Vittorio De Palma 《Husserl Studies》2012,28(3):201-224
This paper aims to show that Husserl’s thought represents a dismissal of Cartesianism. I argue that at the basis of Husserl’s thought lies an account of perception and evidence that is completely different from Descartes’. Anticipating an insight which will be developed by analytical philosophy, Husserl claims that a perception or evidence can be called into question only on the basis of other perceptions and evidences. Indeed, all questioning of a single perception or evidence presupposes that perception and evidence are reliable and cannot concern perception and evidence as such, but only their single instances. Therefore, phenomenological reduction is not a methodological doubt, and Husserl’s cogito has a different meaning from Descartes’ cogito. This approach is based on an account of reality, at the core of which lies the identification between what is real and what is experienceable, but it does not lead to a reduction of things to consciousness. 相似文献
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Winfried Franzen 《Man and World》1976,9(2):113-139
Ohne ZusammenfassungDer vorliegende Beitrag stellt die auf das Dreifache erweiterte Fassung eines Vortrags dar, den ich unter dem Titel Zur Funktion der Geisteswissenschaften in der Konzeption von J. Habermas auf dem XI. Deutschen Kongress für Philosophie (Oktober 1975) in Göttingen gehalten habe. 相似文献
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The aim of the present paper is three-fold: it reveals the inherent limitations of the concept of disorder in psychopathology and psychotherapy. It argues that characteristics of the person such as individuality, subjectivity and identity, have to be considered in psychiatric and psychotherapeutic concepts. And it shows that psychotherapy is dependent on cultural, social and socio-economic factors that are neglected in many theories. The paper uses clinical and epistemological arguments. It arrives at the conclusion that the above mentioned limitations have a common ground. They could be overcome, if psychiatry and psychotherapy were self-reflective and self-critical in respect to the inherent limitations of theory and practice and if they integrated concepts of being different in their basic theories so that symptoms, persons and cultural or societal peculiarities could be recognised and acknowledged.—The paper has been written as a comment to D. Orlinsky's statements considering disorder-specific psychotherapies from the viewpoint of psychotherapy research. 相似文献
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This article analyses the recent changes in modern society (??second modernity??) and their importance for criminological questions. These changes increase the risk of biographical crises of individuals which can result in the committing of crimes. Therefore, a review of the diagnostic and prognostic system of ??applied criminology?? was necessary. As a result the ??applied criminology?? had to be adapted and a new biographical type of ??crime in crises?? was deduced from this review. The value orientation and individual relevant aspects, for example special places, persons or strong interests, play a key role in appraising the new biographical type of ??crime in crises??. This new type fits to the developments of the second modernity and completes the system of ??applied criminology??. 相似文献
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Gerhard Schurz 《Journal for General Philosophy of Science》2001,32(1):65-107
Normic Laws and the Significance of Nonmonotonic Reasoning for Philosophy of Science. Normic laws have the form ‘if A then normally B’. They have been discovered in the explanation debate, but were considered
as empirically vacuous (§1). I argue that the prototypical (or ideal) normality of normic laws implies statistical normality
(§2), whence normic laws have empirical content. In §3–4 I explain why reasoning from normic laws is nonmonotonic, and why
the understanding of the individual case is so important here. After sketching some foundations of nonmonotonic reasoning
as developed by AI-researchers (§5), Iargue that normic laws are also the best way to understand ceteris paribus laws (§6).
§7 deals with the difference between physical and non-physical disciplines and §9 with the difference between normicity and
approximation. In §8 it is shown how nonmonotonic reasoning provides a new understanding of the protection of theories against
falsification by auxiliary hypotheses. §10, finally, gives a system- and evolution-theoretical explanation of the deeper reason
for the omnipresence of normic laws in practice and science, and forthe connection between ideal and statistical normality.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
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Prof. Dr. Gertrud Nunner-Winkler 《Forensische Psychiatrie, Psychologie, Kriminologie》2008,2(3):146-154
First, Piaget’s and Kohlberg’s models of moral development are briefly sketched and some objections rose. Then the cognitive dimension of the development of moral and legal understanding in childhood and adolescence is described. This involves knowledge of moral rules, an understanding of the categorical ought, cognizance of the prima facie validity of moral rules and specific knowlegde systems guiding contextualized rule applications. Data show that all children quite early acquire an adequate basic understanding of moral rules and legal concepts. Several learning mechanisms are at work – sociocognitive development, processes of implicit rule reconstruction, acquisition of knowlegde systems. The following part focusses on moral motivation - its strength and the types of concerns motivating conformity. Moral motivation develops in a second, delayed, differential learning process which only on average shows a steady continuous increase. Individual trajectories often display losses attributable to sociocultural influences. 相似文献
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