The Effect of Therapist–Client Racial Similarity on Client Satisfaction and Therapist Evaluation of Treatment

Client satisfaction with therapy services and therapists' perspectives of treatment evaluation were examined in relation to therapist and client racial similarity. Secondary data from a university marriage and family therapy clinic located in the southeast was used to pair therapists and clients on racial similarity or difference. Statistical analyses revealed no major differences in clients' perceptions of satisfaction based on similarity to therapists' race. Therapists indicated some differences in their perceptions of the success of services provided to clients based on similarity to client's race. Implications for researchers, clinicians, and educators are included.     

In Experiential Sessions, There Is No Therapist or Client: There Is a “Teacher” and a “Practitioner”

In virtually every kind of psychotherapy, therapist and client attend mainly to one another throughout almost the entire session. If each experiential session is to be successful in enabling the person to become the whole new person that the person can become, and to become free of the painful feeling in the painful situation, the radical alternative is for the experiential teacher–therapist and the person to attend mainly to the third thing that is the important center of attention for the person. An even more radical glimpse into the future includes the person having one's own sessions by oneself, complemented by skill-development sessions with the experiential teacher.     

Promising New Developments in the Therapist–Client Relationship: A Philosophy of Science Review and Preview

Two questions were central: What are the current and what were the past new developments in the therapist–client relationship? By means of a “philosophy of science analysis,” what principles may be taken as helping to account for these new developments? Nine principles were identified in a review, including the articles in the present theme issue of the journal. The proposal and invitation are to use these nine principles to generate further, future, promising new developments in the therapist–client relationship.     

Translating Dispositional Resistance to Change to the Culture Level: Developing a Cultural Framework of Change Orientations

A fundamental societal challenge is to balance the desire for growth, development, and progress on the one hand and the need for stability and maintenance of the status quo on the other. To better understand how societies deal with this challenge we employ the personality trait of dispositional resistance to change to conceptualize and empirically establish the concept of cultural change orientation. With data from individuals in 27 countries (N = 6487), we identify three culture‐level change orientation dimensions (routine seeking, affective reactance, and cultural rigidity) and interpret their meaning through their relationships with established cultural frameworks (e.g. GLOBE, Hofstede, Inglehart, and Schwartz). We thus propose a new culture‐level framework and test hypotheses about relationships between change orientation dimensions and national indexes of economic, technological, social, and environmental change. Our findings demonstrate meaningful differential relationships between the three change orientation dimensions and these societal outcomes. Copyright © 2018 European Association of Personality Psychology     

俭：心理学的研究视角

俭是一种关于生活方式的信念, 它促使个体为实现长远的目标, 主动地约束自己的欲望, 限制自己的获取, 有节制地使用资源。俭的内涵丰富, 可从目标和手段两方面分析, 其下又可细分为生存性目标和生存性手段, 发展性目标和发展性手段。对俭的形成有多种解说; 适应说、驱动说和特质说分别从外在约束、内部需求和个体特质三个不同的方面进行过解释。俭是个体因素和环境因素共同作用的结果, 同时又对个体的知、情、意、行具有引导作用。未来研究可对培养个体和社会层面俭的意识和行为的条件和可能的方式进行理论探讨, 也可对不同类型的俭可能对应的心理、行为或者脑机制进行实证研究。     

Article for “Diversity Stories in Community Research and Action” Facing Resistance in Waking Up to Privilege

In 1994, out of a population of 45 million people an estimated 7.7 million people lived in informal settlements in South Africa (South African Institute of Race Relations, 1994). This article focuses on one community whose residents' desperation to own housing contributed to community disintegration, typified by infighting among women, and threats to human life. Issues of diversity became more prominent and destabilized community-building efforts. One effort to collaboratively break down barriers that deterred women from working together is presented to illustrate how these women created bonds based on "discovered similarities." The participatory and personal-experience approach described here contributed to their becoming active protagonists of their learning and encouraged tolerance and understanding among community women from differing ethnic, linguistic, and political backgrounds. The article concludes with a discussion of the critical importance of recognizing and working with and through differences within the current South African reality.     

Cultural Psychotherapy: A Consideration of Psychosocial Class and Cultural Differences in Group Treatment

Most psychotherapists are aware of the many social issues and cultural factors that influence development throughout each individual life. Human nature, being a social nature, exists within relationships to others, the community, and a culture, sometimes a mixture of cultures. One social parameter, social class, redefined here as psychosocial class, has not received the same attention from psychotherapists as gender issues or ethnicity, two other important sociocultural spheres of influence on everyday life. It is suggested that group therapists are in a unique position to develop a cultural psychotherapy that addresses psychosocial class and cultural aspects of mental health. This paper includes a preliminary model of cultural psychotherapy that highlights the psychology of social class and culture for psychodynamic group psychotherapy.     

Culture,social class,and independence–interdependence: The case of Chinese adolescents

Social class demarcates sociocultural environments differing in the relative abundance and scarcity of resources, which in turn differentially afford independent and interdependent psychological processes. The relationships between social class and psychological processes are well documented in Western populations but less so elsewhere. Examining such a relationship is particularly important in China, with its unique historical and sociocultural issues surrounding social class. This research examined the relationship between social class and independence–interdependence among Chinese adolescents (N = 1184). Findings were consistent across a diverse array of psychological processes implicated by independence–interdependence: Participants with well‐educated parents experienced more socially disengaging emotions and a higher level of self‐esteem, and were more inclined toward dispositional attribution and focused attention, compared to participants with less well‐educated parents. These findings highlight the cross‐cultural commonality in the relationship between social class and independence–interdependence.     

Home, School, and Community Partnerships: Integrating Issues of Race, Culture, and Social Class

The current review is an examination of home–school–community partnerships utilizing an ecological approach to understand the influences of race, culture, and social class. The ecological approach recognizes that families and schools are embedded in communities, and that these settings influence each other and the development of children. The roles of race, culture, and social class in the development of partnerships between the home, school, and community settings are explored. Race, culture, and social class may interact with parent and family attributes, teacher and school qualities, and community context. These factors are often misunderstood either through underinvestigation or lack of integration. The implications for future research, practice, and policy are discussed.     

Creating Cultural Meaning in Products and Brands: A Psychological Perspective

R. Batra (2019) and S. Fournier and C. Alvarez (2019) provide many substantive perspectives related to the questions about creating cultural meaning in products and brands. This commentary organizes their views and thoughts under five broadly categorized questions and identifies additional relevant perspectives and questions for future research.     

The content of internal conflicts: A personal values perspective

This paper highlights the importance of considering two facets of the content of internal conflicts: The concrete subject theme of the conflict and the abstract motivations that people perceive as being conflicted (e.g. values implicated in the conflict). The paper demonstrates how personal value priorities contribute to the understanding of internal conflicts. In two studies I examined the relationship between values and the content of internal conflicts. In Study 1 (N = 250), students described a central conflict that they were experiencing and analysed the values they perceived as opposing in their conflict. Results indicated that the reported conflicts were usually between values not conceptualized as motivationally opposite to each other. Furthermore, personal value priorities were related to the values implicated in the conflict both directly and indirectly by their effect on the themes of the conflicts. In Study 2 (N = 230), working parents analysed the values they perceive as coming in conflict in two work–family dilemmas. Findings supported the premise that values explain individual differences in the motivational meaning attributed to a conflict even when the conflict theme is held constant. Copyright © 2011 John Wiley & Sons, Ltd.     

Therapist Awareness of Client Resistance in Cognitive-Behavioral Therapy for Generalized Anxiety Disorder

Clients' resistance relates negatively to their retention and outcomes in psychotherapy; thus, it has been increasingly identified as a key process marker in both research and practice. This study compared therapists' postsession ratings of resistance with those of trained observers in the context of 40 therapist–client dyads receiving 15 sessions of cognitive-behavioral therapy for generalized anxiety disorder. Therapist and observer ratings were then examined as correlates of proximal (therapeutic alliance quality and homework compliance) and distal (posttreatment worry severity) outcomes. Although there was reasonable concordance between rater perspectives, observer ratings were highly and consistently related to both proximal and distal outcomes, while therapist ratings were not. These findings underscore the need to enhance therapists' proficiency in identifying important and often covert in-session clinical phenomena such as the cues reflecting resistance and noncollaboration.     

Cultural Values Underlying Psychometric Cognitive Testing

It is proposed that culture (values, beliefs, styles of behavior) can affect neuropsychological testing.Cognitive testing represents a social situation that-as any social situation, it is one governed by implicit cultural rules. At least eight different culture-dependent values underlie cognitive testing: (1)One-to-one relationship, (2) Background authority, (3) Best performance, (4)Isolated environment (5) Special type of communication, (6) Speed, (7) Internal or subjective issues, and (8) The use of specific testing elements and strategies. In addition, it is proposed that“the distance” (e.g., gender, age, ethnicity) between the examiner and the examinee may potentiallyimpact the testing situation. A special analysis regarding the function of instruction in cognitive tests is also presented emphasizing that test instruction interpretation is also culture-dependent. Some potential avenues of research are finally proposed.     

Cultural Identity and the Expression of Depression: A Social Identity Perspective

The present research interrogates the greater tendency for Chinese people to somaticize depression relative to Westerners. Drawing from a social identity perspective, three studies were conducted examining the role that cultural norms play in symptom expression. In an initial study, we confirmed greater somatization, minimization of distress and suppression of emotional expression among Chinese participants compared with Australians (Study 1). Asian normative expectations of collectivism moderated these effects such that somatization was higher among those who endorsed collectivism norms, but only among Chinese participants. Studies 2a and 2b found that only when Asian participants identified strongly with Asian culture did collectivism norms predict somatic symptoms. These findings have implications for practitioners working with people from Asian cultures, highlighting that it is not culture per se, but the endorsement of normative expectations in the context of strong identification with cultural groups that predicts which symptoms of depression are emphasized. Copyright © 2016 John Wiley & Sons, Ltd.     

Development of the Lurian Approach: A Cultural Neurolinguistic Perspective

This article presents a discussion of the principle of extracortical organization of higher mental functions and its significance for the development of contemporary neuropsychology. The role of external factors (stimulus-mediator, symbol) in establishing functional connections between various brain systems is, in principle, universal. However, inasmuch as differing mediators and means, or significantly different details within them (direction of writing, orientation by maps or by the behavior of sea birds, etc.) may and in fact do develop in different cultures, neuropsychological analysis must take into account cross-cultural differences. Diagnostic tools must also be adapted to differing cultural contexts. The efficacy of this principle for the analysis of bilingual aphasia and of mental organization of speech, including the effect of acquisition of literacy in native language, is demonstrated. The importance of this principle for the development of new directions in applied neuropsychology is also discussed.     

从文化角度重新审视儿童从众行为的发展

采用让被试选择玩具图片的方法 ,考察儿童在自己的喜好与群体发生冲突时的选择情况 ,试图从文化角度重新解释儿童从众行为发展的趋势。结果表明 ,儿童的一般从众行为随年级的增加而减少 ,但与好朋友选择的一致性却随年级的增加而增加 ,反映了儿童对“关系”重视程度的逐渐提高 ,而且这种带有文化色彩的发展趋势是以年级而不以年龄为自变量 ,提示教育可能是文化传递的重要手段。     

A forgotten creed in the summer of rage

In the summer of 2020 America erupted in rage, protesting racism and age-old inequalities. In the summer of rage, American churches will find their voice in an ancient creed preserved in Galatians 3:26-28, arguably the first Christian creed.     

旅游心理机制的文化学剖析

旅游作为人类文化的创造物,其文化因子深深地根植于旅游者的心灵、凝固于旅游者的血脉,成为调适行为规范和自我塑造的理想和目标。本文以文化学功能理论的观点,研究旅游的心理潜意识,从游的超越解脱功能、游的自我转换历程、游的自我升华途径和游的“在与不在”的超然状态等文化心理现象探究旅游心理文化机制的内涵与意义。     

文化产品研究——文化心理学的独特视角

作为行为研究的重要补充,文化产品研究在文化心理学领域发挥了重要的作用.文化产品研究主要采用内容分析的方法,可以揭示不同时空下文化本身、人们的心理与行为的特征.中国未来的心理学研究可以利用文化产品来研究揭示不同民族、不同国家的文化和心理差异,以及近几十年社会巨变对中国人的和行为的影响,最终促进国家进步、人民幸福、社会和谐.