Statistical modelling in the investigation of stranger rape

A sample of stranger rape offences (n = 271) registered in the Dutch Violence Crime Linkage Analysis System database in the Netherlands between 1997 and 2007 was studied with the objective of developing statistical models, which give an indication of the probability of basic offender characteristics. Observable crime characteristics concerning the modus operandi, interaction between the offender and the victim, violence, precautionary measures, and sexual behaviours were selected in the dataset. Offender characteristics were selected based on their usefulness for the police organisation in narrowing the scope of a criminal investigation. Spatial behaviour, criminal history, and living situation of the offender were selected. From the predictive models, four out of five achieved a correct rate of over 70%, and all models predicted better than the best guess method. The proposed models for distance and prior convictions for violence seem particularly promising. Both these models show an improvement of correctly predicted offender characteristics of more than 20 percentile points compared with that which could have been estimated based on the average in the total sample. The predictive value of the models needs to be tested further with ‘new offences’, which were not used to construct the model. In general, the current study supports the finding that crime characteristics can be used to get an indication of the probability of certain offender characteristics. Nevertheless, for an understanding of the relationship between the crime characteristics and offender characteristics, a further development of a theoretical framework is urgently necessary. Copyright © 2009 John Wiley & Sons, Ltd.     

Children's social wariness toward a different-race stranger relates to individual differences in temperament

When children first meet a stranger, there is great variation in how much they will approach and engage with the stranger. While individual differences in this type of behavior—called social wariness—are well-documented in temperament research, surprisingly little attention has been paid to the social groups (such as race) of the stranger and how these characteristics might influence children's social wariness. In contrast, research on children's social bias and interracial friendships rarely examines individual differences in temperament and how temperament might influence cross-group interactions. The current study bridges the gap across these different fields of research by examining whether the racial group of an unfamiliar peer or adult moderates the association between temperament and the social wariness that children display. Utilizing a longitudinal dataset that collected multiple measurements of children's temperament and behaviors (including parent-reported shyness and social wariness toward unfamiliar adults and peers) across early childhood, we found that 2- to 7-year-old children with high parent-reported shyness showed greater social wariness toward a different-race stranger compared to a same-race stranger, whereas children with low parent-reported shyness did not. These results point to the importance of considering racial group membership in temperament research and the potential role that temperament might play in children's cross-race interactions.

Research Highlights

• Previous research on temperament has not considered how the race of strangers could influence children's social wariness.
• We find evidence that 2- to 7-year-old children with high parent-reported shyness show greater social wariness toward a different-race stranger compared to a same-race stranger.
• These results point to the importance of considering racial group membership in temperament research.
• Our findings also suggest temperament may play a role in children's cross-race interactions.

     

The orientation of young and older adults' mental representations of their home town with familiar and new landmarks

Familiarity with an environment produces refined mental representations in adults of all ages, but it is not clear whether these representations tend to have a north-up orientation and whether familiarity facilitates the learning of new spatial information, especially in ageing. Thirty-two young and 32 older adults studied a map of their home town that included familiar and new fictitious landmarks, then performed pointing tasks, some aligned with the cardinal points south–north (SN), and others counter-aligned, north–south (NS). A measure of visuo-spatial working memory (VSWM) and a questionnaire on pleasure in exploring were also administered. The results showed that performance was better when pointing SN than NS (alignment effect), whereas pointing performance for familiar landmarks was similar for SN and NS alignments (no alignment effect). No interaction involving age was found. VSWM emerged as a significant predictor of pointing performance. Spatial mental representations of familiar environments are elaborate and flexible as regards familiar landmarks, in both young and older adults; and a familiar layout does not seem to enhance older adults' spatial memory as regards new landmarks.     

Familiarity matters: A review on prioritized processing of personally familiar faces

In this review, we synthesize the existing literature investigating personally familiar face processing and highlight the remarkable, enhanced processing efficiency resulting from real-life experience. Highly learned identity-specific visual and semantic information associated with personally familiar face representations facilitates detection, recognition of identity and social cues, and activation of person knowledge. These optimizations afford qualitatively different processing of personally familiar as compared to unfamiliar faces, which manifests on both the behavioural and neural level.     

易学与晚明小品

易学是晚明小品最重要的文化资源之一。晚明小品家的人生观、生活情趣,晚明小品理论强调小品短小、简易、新奇、独抒性灵、自然而然,皆直接或间接地吸取易学理论资源。晚明小品创作多方面受到易学的深刻影响。晚明小品兴盛也促进了易学的“小品”化。     

The stranger1

This work concerns a nine‐year analytical experience with a patient who presented as a main feature an apparent inability to experience and express feelings. Right from the beginning the author was confronted with the question of the viability of analytical work, considering transference or emotional involvement in the absence of perceptible establishment of an affective link on the part of the patient. The patient never missed a session, was usually very punctual and presented very rich material, but the accounts of his life, everything he was saying, hearing and observing was manifestly deprived of any emotional meaning for the patient and consequently deprived of sense for the analyst. If, at the beginning, the question was how to communicate with the patient, after some time it became a problem of how to enable the patient to communicate with himself. Confi rming an observation by Bion that the patient is the best colleague the analyst can have, the way forward was indicated by the patient himself. This article is a theoretical exercise based on this clinical experience, using concepts developed by Bion, Ferro and Winnicott.     

The other other: when the exotic other subjugates the familiar other

In this paper, the theme of the other will be examined and it will be argued that it is important to differentiate between two distinct types of other--the 'exotic' other which is distant and very different from the subject, and the 'familiar' other which is closer to the subject. The dynamic relationship between these two others will be investigated, and emphasis will be given to the process through which the exotic other tends to subjugate the familiar other. This relationship will then be discussed in its various applied forms, in the contexts of clinical practice and socio-political dimensions. In particular, a new reading of Jung's approach to the 'primitive' will be developed, based on the subjugation of the 'familiar' other by the 'exotic' other. A similar line of investigation will be followed to examine the concept of psychological trauma. In addition, Freud's 'narcissism of minor differences' and Bion's distinction between 'narcissism' and 'socialism' will be considered in the light of this differentiation between these two others.     

How is the Other Approached and Conceptualized in Terms of Schutz's Constitutive Phenomenology of the Natural Attitude?<Superscript>1</Superscript>

The problem of the other was one of the central problems for the founder of phenomenology, Edmund Husserl. He investigated the other as the alter ego intensively in the Fifth Cartesian Meditation, in which he introduced the conceptions of “analogical apperception' and “pairing' as fundamental forms of “passive synthesis.' Although it is no doubt Husserl who investigated the other most seriously and intensively, there is anaporiain his theory of the other. If the other is an object of ego's intentional consciousness, the other turns out to be no more than a modification of the ego. In the face of such anaporia, some phenomenologists embarked upon inquiry into the other. This paper focuses primarily on Alfred Schutz's discussion of the “other' in general and about the “stranger' in particular.     

Secular Epiphanies: The Anatheistic Hermeneutics of Gerard Manley Hopkins

What might epiphany mean for a “secular” society? What does it mean after the death of God? This article explores the hermeneutics of immanent, planetary epiphanies in the work of Gerard Manley Hopkins. In the creative spaces between author, text, and reader new possibilities for becoming enter the world. As such we might be able to name these anatheistic epiphanies.     

The Role of Spirituality in Counseling: Four Theoretical Orientations

Pastoral care and counseling is emerging as an effective and respected practice within the theological, psychological, and counseling professions. However, a survey of contemporary literature reveals a need to demonstrate the role of spirituality in the specific theoretical orientations of psychology and counseling. This article will provide a basic overview and discuss the role of spirituality in each of the four primary psychological theories: psychodynamic, existential/phenomenological, behavioral, and cognitive.     

从现象学角度看佛教因明中的遮诠问题

笔者在此提出并尝试论证以下三个命题：其一,应当区分佛教因明中与为他比量相关的“遮诠”方法以及可以运用在整个量论领域的“遮遣”方法。具体地说,“遮诠”只是“遮遣”的一种,即专指运用于概念语言领域的遮遣方法。其二,现象学本质直观思想的提出,消解了量论中现量与比量的严格区分,并可以导致对感知、思维、判断、推理、自相、共相、概念、语词等范畴的重新理解。其三,表诠一遮诠方法、连同整个因明,在中国佛教史上乃至在整个佛教史上始终发展不兴,很大原因在于它们被人为地限定在语言层面。     

The Italian Version of SCORE-15: Validation and Potential Use

SCORE-15 (Systemic Clinical Outcome and Routine Evaluation) is a 15-item questionnaire for completion by family members aged 12 years and older to assess outcomes in systemic therapy. This study aimed to investigate (a) the psychometric properties and the internal consistency reliability of the Italian version of SCORE-15, (b) clinical responsiveness, and (c) normative (Italian) criteria. Furthermore, (d) the study sought to evaluate the participants’ representation of both their family and their problems, analyzing open-ended questions included in the SCORE-15. Data were collected from two clinical centers for 208 families (n = 507). Results confirmed the three-factor structure (i.e., strengths, difficulties, and communication), a good internal consistency reliability, and indicated a cutoff threshold for the Italian version. Furthermore, results showed that SCORE-15 is a good instrument for clinical responsiveness and that it can be used to explore the way in which family members describe their families and problems. Overall, SCORE-15 is a brief, psychometrically robust family assessment instrument that may be used for both researchers and practitioners in several domains of clinical and social psychology.     

身体知觉方式及其对临床的意义

身体承载着人生物、心理和社会功能的全部,亦是感知、行动的工具。概述了西方身体现象学研究取向的基本特点,深入分析了五种不同处境下,人对身体的不同知觉方式,剖析了患者和医生对身体知觉和理解的不同方式,阐述了西方身体现象学和身体知觉方式的研究可能对临床工作带来的积极影响,呼吁医护人员要高度关注患者躯体体验的表达和意义问题,引导患者可以通过改变身体知觉叙述的策略减轻病患带来的痛苦,为医患沟通架起平等对话的桥梁,改善临床医学中的非人性化和医患沟通不良的现象。     

The lived experience of spiritual abuse

Over the years there has been considerable research investigating the controversial issues of cult recruitment, “mind control” and post-group difficulties of ex-members from a variety of religious groups. However, the less-well-defined phenomenon of “spiritual abuse” is still under-researched as a specific phenomenon. This is particularly evident in the lack of studies exploring the subjective, internal experience. This study reports on the lived experiences of six individuals who left five different religious groups that were essentially Judeo-Christian in their orientation. An Interpretative Phenomenological Analysis (IPA) revealed six core themes throughout the participant narratives. They consist of “Leadership representing God,” “Spiritual bullying,” “Acceptance via performance,” “Spiritual neglect,” “Manifestation of internal states,” and “Expanding external/internal tension.” These are offered as a foundation to answer the question What can be described as the lived experience of spiritual abuse? The findings suggest that spiritual abuse is a multi-faceted and multi-layered experience that is both process and event, affecting the bio/psycho/social and spiritual domains of an individual.     

门静脉高压症的外科治疗观

门静脉高压症的外科治疗主要有门体静脉断流术和门体静脉分流术,这两种手术方式反映了唯物辩证法的对立统一规律。辩证唯物主义认为,人的认识过程是实践、认识、再实践、再认识,循环往复以至无穷的发展过程。随着实践的深入,医疗技术的进步,医疗设备的更新,近来兴起了分流加断流联合手术、TIPSS及肝移植术治疗门脉高压症。     

Unwanted attention: The psychological impact of cyberstalking on its survivors

This exploratory study investigated experiences of cyberstalking by analysing the psychological impact on young adult users (n = 12; females = 9). The participants completed in-depth e-mail interviews documenting their lived experiences as cyberstalking survivors. The data were thematically analysed. The findings indicate that young adults who have experienced cyberstalking report a wide-ranging psychological impact on them; including feelings of stress, hurt, paranoia, insomnia, betrayal, anger, fear, and in some cases even depression. These findings advocate the need for tailored interventions to alleviate the impact on cyberstalking survivors.