Effects of direct and indirect cross-group friendships on judgments of Catholics and Protestants in Northern Ireland: the mediating role of an anxiety-reduction mechanism

Recent evidence suggests that both direct and indirect friendship with outgroup members (knowledge of ingroup members' friendship with outgroup members) can reduce prejudice toward the outgroup. Two surveys of cross-community relationships in Northern Ireland, using a student sample (N = 341) and a representative sample of the general population (N = 735), tested whether (a) direct and indirect friendships had generalized effects on both prejudice and perceived outgroup variability and (b) reduced anxiety about future encounters with outgroup members mediated such relationships. Structural equation modeling confirmed that, in both samples, direct and indirect cross-group friendships between Catholics and Protestants were associated with reduced prejudice toward the religious outgroup and increased perceived outgroup variability, via an anxiety-reduction mechanism. It is argued that emerging generalization hypotheses help to integrate both cognition and affect and interpersonal and intergroup approaches to contact.     

Church Attendance and Happiness Among Northern Irish Undergraduate Students: No Association

Robbins and Francis (1996) note that the relationship between religiosity and happiness varies according to the precise measures used and the samples studied. To further explore the association between religiosity and happiness, 154 Northern Irish undergraduate students completed the Depression–Happiness Scale and a measure of frequency of Church attendance. No significant association was found between a greater frequency of Church attendance and happiness scores. As such, these findings compliment previous research using the Depression–Happiness Scale alongside an attitudinal measure of religion, and support the view that when happiness is operationalised in terms of the Depression–Happiness Scale there is no association with either attitudinal of behavioural measures of religiosity.     

Measuring Religious Commitment Among Catholics and Protestants: A New Approach

Researchers using survey data to study religious commitment often create additive indices in which respondents receive a "point" on the scale for each behavior in which they engage, implicitly assuming that each activity is equally normative in each religious tradition. This has led some scholars to suggest that these scales can be "biased" in favor of evangelicals. In this paper, we introduce a unique series of survey questions asking respondents how important various activities are "for people of your religion". We use these new measures to generate tradition-specific weights for each component of a religious commitment scale according to the activity's perceived importance. We then present a method for constructing scales when such "importance" items are not available, using the frequency of behavior within each religious tradition as a surrogate for importance. We find that constructing religious commitment scales that take into account the normative differences across religious traditions produces statistically significant differences in the levels of commitment by religious tradition, especially among Roman Catholics. However, the substantive significance is less evident. When various measures of religious commitment are included as independent variables in multivariate models of political attitudes, their performance is remarkably similar. It appears that the standard additive indices of religious commitment commonly utilized by scholars of religion and politics are adequate for most analyses of social and political attitudes.     

The Association Between Church Attendance and Psychological Health in Northern Ireland: A National Representative Survey Among Adults Allowing for Sex Differences and Denominational Difference

This study extends previous research concerning the association between religion and psychological health in six ways: (1) by focusing clearly on religious attendance (church attendance); (2) by employing a robust measure of psychological distress (GHQ-12); (3) by studying a highly religious culture (Northern Ireland); (4) by taking sex differences into account (male or female); (5) by taking denominational differences into account (Catholic or Protestant); (6) and by obtaining a national representative sample (N = 4,281 adults aged 16 and above). Results from a 2 (sex) by 2 (denomination) ANCOVA demonstrated that Catholics recorded significantly lower levels of psychological health compared to Protestants, and that females showed significantly lower levels of psychological health compared to males. In addition, females reported higher frequency of religious service attendance than males, and Catholics reported higher attendance rates than Protestants. A significant positive association was found between frequency of religious attendance and GHQ-12 scores, and this association was moderated by sex and denomination. In conclusion, the results suggest that there may be sex and denominational differences in further understanding the relationship between frequency of religious attendance and psychological health.     

Personality and Church Attendance Among Artists

A sample of 157 adult artists completed the Eysenck Personality Questionnaire together with information about the frequency of church attendance. The data confirmed that church attendance is significantly associated with psychoticism scores, but independent of both extraversion and neuroticism.     

Good Catholics: The Battle over Abortion in the Catholic Church

Abstract

Queer readings of the Bible are sometimes understood to be irrelevant for uses of the Bible in theology, theological education, and ministry. This address challenges that understanding by considering ways in which portions of the Bible take positions vis-à-vis religious tradition that parallel moves made in queer theory and queer theology. Using the task of preaching as an example, the address suggests that queer readings can be useful for the practice of Christian ministry even as such readings challenge certain ‘common-sense’ conceptions of ministry, theological education, and religious community.     

Intrinsic religiousness and religious coping as life stress moderators for Catholics versus Protestants

Two prospective studies were conducted to test the stress-moderating effects of intrinsic religiousness and overall religious coping on the depression and trait anxiety of Catholic and Protestant college students. Both studies found a significant cross-sectional interaction between controllable life stress and religious coping in the prediction of Catholics' depression, with religious coping serving a protective function at a high level of controllable negative events. Both studies also found a significant prospective interaction between uncontrollable life stress and intrinsic religiousness in the prediction of Protestants' depression; the relationship between uncontrollable stress and depression was positive for low intrinsic Protestants, flat for medium intrinsic Protestants, but negative for high intrinsic Protestants. The findings are discussed in terms of their implications for the role of religion in life stress adjustment.     

Any Given Sunday: Weekly Church Attendance in a Midwestern City

I analyze the weekly attendance figures from 71 Protestant churches from across the conservative‐to‐liberal spectrum in a Midwestern city using multilevel modeling (HLM 6.0). The impact on attendance of factors that are experienced by all churches in the city (bad weather, summer, religious holidays, and secular holidays) and factors unique to individual churches (size, if the church is liturgical or nonliturgical, and denominational affiliation) are assessed to determine if all churches experience similar week‐to‐week fluctuations or if differences exist based on congregational factors. I interpret the results in light of rational choice theory and the strict church hypothesis in an effort to explain changes in church attendance from one week to the next.     

Social Correlates of Church Attendance in Three European Catholic Countries

The sociology of religion literature recognizes secularization as an uneven process complicated by individual and country-level variables. However, considerably less attention has been given to how correlates of church attendance vary across divergent settings within a single religious denomination. Employing recent data from Belgium, Ireland, and Slovenia, we test whether the belief, ideological support for the church, and religious commitment correlates of religious behaviour are similar across these Catholic countries and whether there are any remaining country effects influencing church attendance. The results of ordered logit regression models show, on the one hand, the correlates of church attendance are basically the same across the three countries and, on the other, that country effects remain even when controlling for the key explanatory variables and other covariates. These empirical findings suggest the need to develop a more contextual-based understandings of secularization, focusing on the influence of cultural factors operative in nationally-specific settings.     

Religion,Personality, and Well-being: The Relationship Between Church Attendance and Purpose in Life

A sample of 517 first-year, undergraduate students attending an Anglican College in Wales completed the Purpose-in-Life Scale (PILS) together with the short-form Revised Eysenck Personality Questionnaire (EPQR) and a measure of church attendance. After controlling for individual differences in personality, the data demonstrate a significant positive correlation between church attendance and scores on the PILS. A growing body of evidence indicates that attendance at religious services tends to promote the psychological wellbeing of college students.     

Career guidance in Northern Ireland: retrospect and prospect

The history of careers guidance in Northern Ireland has many similarities but also many differences from experiences in other parts of the UK. The Careers Service has remained within central government for the duration, and this has provided a degree of consistency in service provision over time. In line with the Department for Employment and Learning's Corporate Plan for 2005-2008, the new Careers Service for Northern Ireland will aspire to be an all-age guidance service. The development of careers education provision in the education sector is examined, as is the emergence of adult guidance as a province-wide provision. Issues considered include staffing, training, evaluation, targeting need, the merits and demerits of locating the Careers Service within the Civil Service, and potentially conflicting responsibilities to clients and to the employing department.     

A Tale of Two Churches: The Ecclesiologies of The Episcopal Church and the Church of England Compared

This article compares key aspects of the ecclesiologies of The Episcopal Church and the Church of England. First, it examines and contrasts the underlying logic of their structures and the relationships between their constituent parts (General Synod/General Convention, diocese, parish/congregation). Against this background, it then looks at the place of bishops in the ecclesiologies of the two churches (in relation to clergy and parishes, in relation to diocesan synods/conventions and standing committees, and nationally). The American Presiding Bishop's role is contrasted with the traditional roles of primate and metropolitan. Throughout, attention is given to origins and historical development. Reference is also made to the relevant constitutional, canonical and liturgical provisions. Rapprochement between the two ecclesiologies is noted, especially with respect to the role of the laity, but the article argues that this is far from complete. Each church's ecclesiology continues to be determined by its origins; important modifications have been made within that framework, rather than overturning it. It is hoped that the analysis will illuminate the current disputes within The Episcopal Church and the crisis within the Anglican Communion that they have prompted.     

Political Violence in Northern Ireland

This study examined political violence, focusing on paramilitary activity in Northern Ireland, particularly that of the Provisional Irish Republican Army (IRA). The study argued that the parameters of such behavior are similar in some important respects for all conflict-oriented groups, whether national armed forces or paramilitary organizations. The motivation, personal characteristics, and proximate situational influences involved in the violence in Northern Ireland are considered. The analysis draws on concepts and research from social psychology and attempts to construct a tentative psychological framework to facilitate an understanding of political violence in general.