Looking at perspective pictures from too far, too close, and just right

A central problem for psychology is vision's reaction to perspective. In the present studies, observers looked at perspective pictures projected by square tiles on a ground plane. They judged the tile dimensions while positioned at the correct distance, farther or nearer. In some pictures, many tiles appeared too short to be squares, many too long, and many just right. The judgments were strongly affected by viewing from the wrong distance, eye height, and object orientation. The authors propose a 2-factor angles and ratios together (ART) theory, with the following factors: the ratio of the visual angles of the tile's sides and the angle between (a) the direction to the tile from the observer and (b) the perpendicular, from the picture plane to the observer, that passes through the central vanishing point.     

Why Parfit did not go far enough

Parfit has argued for the revolutionary thesis that personal identity does not matter in ordinary survival, only the R-relation does. “Reconciliationists,” such as Lewis, have tried to stop this revolution, arguing that both personal identity and the R-relation matter. The disagreement has been between those who hold that only the R-relation matters and those who hold that, in addition, personal identity matters. But there is a third option. I argue that Parfit is right that personal identity does not matter but he is wrong that the R-relation matters, and the reconciliationists are wrong to think both matter since neither does.     

The pessimistic induction: a bad argument gone too far

In this paper, I consider the pessimistic induction construed as a deductive argument (specifically, reductio ad absurdum) and as an inductive argument (specifically, inductive generalization). I argue that both formulations of the pessimistic induction are fallacious. I also consider another possible interpretation of the pessimistic induction, namely, as pointing to counterexamples to the scientific realist’s thesis that success is a reliable mark of (approximate) truth. I argue that this interpretation of the pessimistic induction fails, too. If this is correct, then the pessimistic induction is an utter failure that should be abandoned by scientific anti-realists.     

Parental pressure, self-esteem and adolescent reported deviance: bending the twig too far

Questionnaire responses from upper-status junior and senior high school students show the importance of perceived parental pressure in understanding adolescent self-esteem and deviant behavior. Adolescents who feel unduly pressured to achieve and succeed in school also are likely to have low self-esteem, to report deviant activity, and to feel they are incapable of reaching the goals set for them by their families.     

A bridge too far: yoga,spirituality, and contested space in the Pacific Northwest

ABSTRACT

In 2015 a plan to celebrate the inaugural International Day of Yoga in Vancouver generated a powerful backlash. What might have been for some a public expression of their interest in a trendy wellness activity, and for others a meaningful demonstration of an important spiritual practice, was cancelled just a week after it was announced. How did this single postural yoga class so quickly and definitively galvanise public opinion, and what can this teach us about the machinations of public discourse? In this brief but revealing controversy, most interlocutors focused on local political considerations, paying somewhat less attention to the now common critique that postural yoga is elitist and vapid, and virtually none to claims and metaphors related to spirituality that circulated widely among practitioners and promoters. This incident may remind us that religious and spiritual claims are not sui generis but always part of larger social discourses that reveal a great deal about quite this-worldly concerns, interests, and values.     

When ideals are too "far off': physical self-ideal discrepancy and body dissatisfaction in Japan

There is much evidence that young Japanese adults manifest relatively low body esteem-a phenomenon often explained as an outcome of modesty or limited need for self-enhancement. The author sought to identify additional determinants of this phenomenon and to explain its sources by examining the relationship between several presumed factors and level of body satisfaction rated by 263 Japanese students. The findings confirm earlier evidence of low body satisfaction among young Japanese adults and indicate that it is predicted mainly by a discrepancy between perceptions of the actual body and the ideal, self-esteem, and a predisposition to interpersonal phobia. Although some of the factors revealed are relevant to other cultures as well, the relatively wide discrepancy between self and ideal body and predisposition to interpersonal phobia may characterize young Japanese adults in particular and stem from a specific historical background. Overall, the results suggest that culture has a significant role in shaping collective body images in Japan and that a broader conceptualization of physical self-ideal discrepancy may better explain divergent levels of body satisfaction across cultures.     

The researcher goes to school

Educational research in the naturalistic setting is challenging and rewarding for the researcher, but it places new demands upon teachers and administrators. School personnel may view the researcher as an intruder, a fact which researchers must understand from the school's point of view. Research needs and goals must be understood by school personnel prior to the onset of data collection. Research can be successfully implemented in the naturalistic setting if emphathetic researchers work closely with school personnel to facilitate mutual understanding.     

Volenti goes to Market*

If free markets consist in nothing more than “capitalist acts between consenting adults,” and if in the old legal maxim “volenti non fit injuria,” then it seems to follow that free markets do no wrongs. But that defense of free markets wrenches the “volenti” maxim out of context. In common law adjudication of disputes between two parties, it is perfectly appropriate to cast standards of “volenti” narrowly, and largely ignore “duress via third parties” (wrongs done to or by others who are not themselves party to the action). In economic markets, of course, those third-party effects are rife. But we want them to be rectified systematically, not piecemeal through particular cases between particular parties that happen to come to court. That is the proper province of political philosophers and system-designers, in critiquing and constraining the operation of the market. * I thank Peter Cane for much good advice, and exonerate him from any blame for the use I have made of it.     

亡羊补牢与未雨绸缪

《科学与无神论》杂志从试刊到现在，整整十年了。这是一本十分独特的杂志。其独特之处不仅在于它在全国期刊之林中是唯一专门宣传无神论的杂志，也不仅在于它长期申请、一朝成功的独特经历，而在于它是一个亡羊补牢的产物。是在“法轮功”坐大成势严重威胁社会安定和国家安全的情况下，使无神论宣传的重要性和迫切性一下子凸显出来，于是上下重视，使杂志在极短的时间内创办起来，并且出了试刊号。     

All too skeptical theism

Skeptical theism contends that, due to our cognitive limitations, we cannot expect to be able to determine whether there are reasons which justify God’s permission of apparently unjustified evils. Because this is so, the existence of these evils does not constituted evidence against God’s existence. A common criticism is that the skeptical theist is implicitly committed to other, less palatable forms of skepticism, especially moral skepticism. I examine a recent defense against this charge mounted by Michael Bergmann. I point out that the Bergmannian skeptical theist is unable to determine concerning any event or feature of the world whether that feature or event is good or evil all-things-considered. Because of this the skeptical theist must abandon any attempt to act in such a way that the world becomes better rather than worse as a result. These, I claim, are seriously skeptical conclusions, and should cause us to be skeptical about skeptical theism itself.