Where am I in the story? Reflections on the reader's location and the encounter with fictive people

Phenomenological analysis of the bodiliness of human existence establishes a sense in which human consciousness is prereflectively spatial and located at a particular place, and at the same time a sense in which consciousness detaches itself from its location by reflecting on it and itself. This paper probes a parallel aspect of that self which the reader becomes upon reading and entering the world of three selected fictive narratives: this reading self, as it will be called, replicates the structure of real-world consciousness, for the reading self is both located at a specifiable place within each of the three fictive worlds and at the same time floats free of that location without leaving the narrative's world. Although the paper does not claim that the reading consciousness always or necessarily replicates real-world consciousness, it suggests that such replication, when it happens, is significantly related to the reading self's encounter with the fictive characters as both selves and others. To say that the latter are self-transcending selves is to say that the reading self may identify itself with them and move into the story's world; such identification does in fact take place. To say that at the same time the characters remain other selves is to say that the reading self, floating free within the story's world, also experiences a distance between itself and them. Yet this otherness does not turn the fictive characters into objects; that is, their otherness does not imply that they are merely objects to be explained in terms of social or biological forces nor that they are the products of an author's manipulations. Much of the paper is occupied with working out the interaction between the reading self's locatedness and non-locatedness, on the one hand, and the fictive characters' selftranscendence and otherness on the other.     

Does Narrative Feedback Enhance Children's Motor Learning in a Virtual Environment?

Augmented feedback has motivational and informational functions in motor learning, and is a key feature of practice in a virtual environment (VE). This study evaluated the impact of narrative (story-based) feedback as compared to standard feedback during practice of a novel task in a VE on typically developing children's motor learning, motivation and engagement. Thirty-eight children practiced navigating through a virtual path, receiving narrative or non-narrative feedback following each trial. All participants improved their performance on retention but not transfer, with no significant differences between groups. Self-reported engagement was associated with acquisition, retention and transfer for both groups. A narrative approach to feedback delivery did not offer an additive benefit; additional affective advantages of augmented feedback for motor learning in VEs should be explored.     

Does the Worm Live in the Ground? Reflections on Native American Spirituality

Native American spirituality is described through the 4 basic cultural elements of Medicine, Harmony, Relation, and Vision. Based on these 4 cultural elements, practical implications for counseling are offered concerning greeting, hospitality, silence, space, eye contact, intention, and collaboration.     

Reflections on ‘How Do I Live in This Strange Place?’

Abstract

This paper replies to the responses in this special issue to my essay, ‘How Do I Live in This Strange Place?’     

Identity Style and Well-Being: Does Commitment Matter?

A case is made for the role that identity processing styles and identity commitment may play in personal well-being. I argue that research on identity commitment is of interest in its own right and it may also serve to clarify some of the relationships found between identity processing styles and outcome variables. Results from 2 studies are used to illustrate 3 ways in which commitment and processing styles may combine to influence outcome variables: a direct-effects model, a mediated-effects model, and a moderated-effects model. Speculations are advanced regarding different types of identity commitments and the functions they may serve in enhancing well-being and everyday functioning.     

Home Sweet Home! Does Moving Have (Lasting) Effects on Housing Satisfaction?

Previous research has found that moving has lasting effects on housing satisfaction while adaptation to changing living environments is surprisingly absent from this research. This paper challenges and extends this current state of research. Using data from a large-scale German household panel we find that housing satisfaction (a) sharply declines before the move (self-selection into relocation), (b) substantially increases after moving (relocation effect), (c) declines in the following years (adaptation), (d) after about 2 years reaches satisfaction levels similar to the levels several years before the move (full adaptation), (e) but due to selection into moving stays above satisfaction levels in the years directly before the move (lasting gains due to self-selection). Further analyses indicate that moving due to house-related reasons leads to partly lasting gains, while moving due to significant life events only has temporary effects. Finally, we show that permanent changes in housing satisfaction due to house-related relocations can be fully explained using self-assessed comparisons between old and new living environment.     

Portuguese-Canadian Emigrant Descendents in Multicultural Canada: Ambiguous Identity in a Sure-Footed Nation or Cultural Awareness in an Uncertain Country?

This paper examines the ways the descendents of Portuguese-Canadian immigrants contemplate and formulate their identities. Through qualitative, open-ended interviews, the research demonstrates how these individuals contest ideas of ‘being Portuguese’ and ‘being Canadian’ within the frameworks of the Canadian multicultural policy. Refusing to be positioned outside the nation and Anglo/Francophone conformity, these individuals produce their own meanings of identity by working through their own personally identified multiethnic bodies to the national body politic, where some of them see their own selves as intrinsically ‘multicultural’ and contributors to the very definition of a Canadian identity. Challenging the tropes of the Canadian multicultural narrative, these descendents, thus, develop nuanced models of cultural citizenship, illustrating that national identities are formed and transformed in relation to representation. Through the process of narrative analysis, my endeavour of this article are twofold: on one hand, to illuminate the role of these individuals who, as active actors, are shaped by the social worlds they delve in and, on the other, to explicate how the roles played out by these actors can contribute to the construction of ‘a Canadian identity’.     

“Sometimes I Feel Like a Motherless Child,a Long Way from Home”: Complex Adolescent Identity Formation in a Transcultural Adoption

During adolescence, concerns about identity come to the fore. Questions such as “Who am I?” and “Who am I in relation to other people?” present unusual difficulty for the adopted child, who must navigate the complex developmental task of including two sets of parents (and possibly several cultures) within his representational world. Adopted children must also integrate the knowledge that they were born to one set of parents but are being raised by another. When the child's physical characteristics are different from the adoptive parents, this further complicates identity issues. Even when children have developed a safe and secure attachment to the adoptive parents, knowing that they were born into this world by a mother who then gave them away can evoke feelings of being utterly alone, bereft, and unloved. When adopted children enter adolescence, these feelings can loom large and powerful, derailing the development of their sense of identity. Presented here is the case of an adolescent in a transracial adoption in which the boy left his adoptive mother's home in a cataclysmic crisis, feeling alone and motherless, to run to his adoptive father, who suffered from major depression. The mother, too, felt bereft, and the therapist initially felt unable to help.     

A secular age? Reflections on Taylor and Panikkar

During the last few years two major volumes have been published, both greatly revised versions of earlier Gifford Lectures: Charles Taylor’s A Secular Age (2007) and Raimon Panikkar’s The Rhythm of Being (2010). The two volumes are similar in some respects and very dissimilar in others. Both thinkers complain about the glaring blemishes of the modern, especially the contemporary age; both deplore above all a certain deficit of religiosity. The two authors differ, however, both in the details of their diagnosis and in their proposed remedies. Taylor views the modern age—styled as “secular age”—as marked by a slide into secular agnosticism, into “exclusive humanism”, and above all into an “immanent frame” excluding theistic “transcendence”. Although sharing the concern about “loss of meaning”, Panikkar does not find its source in the abandonment of (mono)theistic transcendence; on the contrary, both radical transcendence and agnostic immanence are responsible for the deficit of genuine faith. For him, recovery of faith requires an acknowledgment of our being in the world, as part of the “rhythm of being” happening in a holistic or “cosmotheandric” mode. In classical Indian terminology, while Taylor’s emphasis on the transcendence-immanence tension reflects ultimately a dualistic perspective (dvaita), Panikkar’s holistic notion of the rhythm of being captures the core of Advaita Vendanta.     

Does Microcredit “Empower”? Reflections on the Grameen Bank Debate

Recent debates about the Grameen Bank’s microlending practices depict participating female borrowers as having fundamentally empowering or disempowering experiences. I argue that this discursive framework may be too reductive: it can conceal how technique and technology simultaneously facilitate relations of dependence and independence; and it can diminish our capacity to understand and assess innovative development initiatives.

Where Does Holy Teaching Leave Philosophy? Questions on Milbank's Aquinas

Focusing on two essays in John Milbank's The Word Made Strange , Lash argues that Milbank's claim that, for Aquinas, 'the domain of metaphysics is not simply subordinate to, but completely evacuated by theology' is unwarranted. First, Milbank's notion of metaphysics often lacks historical specificity. Second, Lash defends recent studies of Aquinas on analogy against Milbank's critique, and questions his construal of ens commune . Concluding sections challenge Milbank's reading of the Prologue to Aquinas's commentary on Aristotle's Metaphysics , suggesting a more nuanced reading of the relations between philosophy (and, by implication, the whole sweep of the physical, moral and social sciences) and 'holy teaching'.     

Feeling Half-Half? Exploring Relational Variation of Turkish-Heritage Young Adults’ Cultural Identity Compatibility and Conflict in Austria

Growing up in multicultural environments, Turkish-heritage individuals in Europe face specific challenges in combining their multiple cultural identities to form a coherent sense of self. Drawing from social identity complexity, this study explores four modes of combining cultural identities and their variation in relational contexts. Problem-centered interviews with Turkish-heritage young adults in Austria revealed the preference for complex, supranational labels, such as multicultural. Furthermore, most participants described varying modes of combining cultural identities over time and across relational contexts. Social exclusion experiences throughout adolescence related to perceived conflict of cultural identities, whereas multicultural peer groups supported perceived compatibility of cultural identities. Findings emphasize the need for complex, multidimensional approaches to study ethnic minorities’ combination of cultural identities.     

How Does Neurobiological Research Influence Psychoanalytic Treatments?—Clinical Observations and Reflections From a Study on the Interface of Clinical Psychoanalysis and Neuroscience

One of the counterarguments against empirical research in psychoanalysis is that research negatively influences the treatment situation. In this paper, the impact of a neurobiological study on psychoanalytically oriented treatments is presented from three different perspectives: patients' views, a study group of participating psychoanalysts and a clinical case example. Twenty chronically depressed patients, 20 healthy controls and 16 psychoanalysts participated in the project on research. Results show a clear influence of the neurobiological study on the course of treatments. Patients consistently reported that study participation had a positive impact on their treatment experiences. However, study participation was conflictual for the psychoanalysts and forced them to carefully reflect on their unconscious and conscious involvement to establish a psychoanalytic stance independent from empirical research.     

Is Gender Identity Disorder in Children a Mental Disorder?

Empirical studies were evaluated to determine whether Gender Identity Disorder (GID) in children meets the Diagnostic and Statistical Manual of Mental Disorders-4th Edition (DSM-IV, American Psychiatric Association, 1994) definitional criteria of mental disorder. Specifically, we examined whether GID in children is associated with (a) present distress; (b) present disability; (c) a significantly increased risk of suffering death, pain, disability, or an important loss of freedom; and if (d) GID represents dysfunction in the individual or is simply deviant behavior or a conflict between the individual and society. The evaluation indicates that children who experience a sense of inappropriateness in the culturally prescribed gender role of their sex but do not experience discomfort with their biological sex should not be considered to have GID. Because of flaws in the DSM-IV definition of mental disorder, and limitations of the current research base, there is insufficient evidence to make any conclusive statement regarding children who experience discomfort with their biological sex. The concluding recommendation is that, given current knowledge, the diagnostic category of GID in children in its current form should not appear in future editions of the DSM.     

Reflections on Business Decision-Making: Time for a Paradigm Shift?

Over the past few decades the pace of change in the business environment has been rapid, as the effects of electronic innovations and the acceptance of the globalisation mind-set have occurred. Communism has collapsed and the power of corporations has grown in the global community that has developed. It has become imperative that business decision-makers become aware that their decisions may limit the choices of future generations by irretrievably destroying the currently existing physical and social environment. Decision-making in today's business environment will have a profound affect on human well-being in general and specifically on the breadth of options that are provided to the business decision-makers of tomorrow. Against this background it is argued that senior managers should adopt a new paradigm through which to view the world and assess the import of their decisions. Managers need to consider the effects of their decisions not only on the economy but also on the environment and the social world, which the economy is meant to serve. Managers must ensure their ways of doing business are sustainable.