Accountability Systems and Group Norms: Balancing the Risks of Mindless Conformity and Reckless Deviation

In dynamic task environments, decision makers are vulnerable to two types of errors: sticking too closely to the rules (excessive conformity) or straying too far from them (excessive deviation). We explore the effects of process and outcome accountability on the susceptibility to these errors. Using a multiple‐cue probability‐learning task, we show that process accountability encourages conformity errors and outcome accountability promotes deviation errors. Two additional studies explore the moderating effects of self‐focused and other‐focused group norms. Self‐focused norms reduce the effect of process accountability on excessive conformity. Other‐focused norms reduce the effect of outcome accountability on excessive deviation. Our results qualify prevailing claims about the benefits of process over outcome accountability and show that those benefits hinge on prevailing group norms, on the effectiveness of prescribed decision rules, and on the amount of irreducible uncertainty in the prediction task. Copyright © 2016 John Wiley & Sons, Ltd.     

移植物抗宿主病与移植物抗肿瘤的处置

移植物抗宿主病与移植物抗肿瘤是当前异基因造血干细胞移植中一对不可调和的矛盾。在解决这一矛盾方面,科学家们已取得了很大的进展。随着移植学、免疫学的发展和认识的深入,最终能够最大限度的削弱移植物抗宿主病,增强移植物抗肿瘤效应,提高移植后患者的生存质量。     

Binary Choice Reaction Time as a Function of the Relationship between Durations and Forms of Responses

In a choice between responding with the left or right hand, some kinds of differences between the movements increase RT (Reaction Time) while others do not. Of the first kind are differences in form, while differences in the finger used are of the latter kind. In previous experiments differences in form were confounded with differences in duration. Since there is some indication that a difference in duration is sufficient to lengthen RT, both characteristics were varied separately. It turned out that a difference in form (duration being constant) has essentially the same effects as a difference in duration (form being constant): Mean RT is longer, variability of RT and MT (movement time) is larger, and frequency of choice errors is smaller than in choice between identical movements. These effects, which seem to be associated with choice between movements of different temporal patterns, are interpreted in terms of advance specification of movement parameters. Additional results on the relationship between response duration and RT suggest that RT does not depend on duration (or velocity) per se, but on how much the duration deviates from quickest performance.     

Effects of serial dependency on the agreement between visual and statistical inference

Comparisons between visual and time-series inferences from behavioral data show that serial dependency in scores is likely to disrupt agreement between the two methods of analysis. If researchers follow an earlier recommendation that time-series analysis be used to supplement or confirm visual analysis, this study's findings suggest that the two methods will disagree most often when the data contain high levels of autocorrelation and when reliable behavorial changes are indicated by time-series analysis.     

RELIGION VERSUS SCIENCE: THE CONFLICT IN REFERENCE TO TRUTH VALUE,NOT CASH VALUE

Abstract. The rift between science and religion needs to be assessed not merely on pragmatic grounds, on the basis of the effect of scientific versus religious beliefs on people's behavior, as John Caiazza's essay does, but also and above all in regard to the cogency of the respective beliefs in reference to what we can reasonably assume is the true face of reality. About such truth value, the conflict is not irremediable; there are elements of belief regarding the nature of reality that are strikingly similar regardless of whether one arrived at them on the basis of faith in revealed knowledge or on the basis of knowledge acquired by reasoning from or in reference to experience. Two such items are selected here by way of example: belief that in certain states of mind and consciousness individuals can experience union with something larger or deeper than themselves, and belief that the universe we inhabit is the result of an original creative act.     

Emotional reality: A further contribution to dramatology

This paper is a further contribution to dramatology, introduced in this journal in 2009. It focuses on the two basic modes of communication in any dramatic situation: (1) the nonverbal transfer of feelings and emotions, originating in the preverbal period of the love relationship between mother and child, and (2) the interchange of words and thoughts that develops with the acquisition of language. The early nonverbal mode of communication is the basis for proposing to rename Freud's concept of psychic reality “emotional reality.” On this view, emotional reality is seen as the primary fact of psychological life versus thoughts expressed in words as the derivative fact. Developmentally, emotions and ideas become united in complexes combining the emotional coloration of ideas and the ideational content of emotions. From the perspective of methodology, Freud, his followers, and his critics all conflated theories of disorder and theories of treatment. At the beginning of his journey, Freud was dyadic and interpersonal in formulating a unified theory of disorder and a method of treatment. In later years, he formulated monadic and intrapersonal theories of disorder while remaining interpersonal in his method of treatment, contributing to conflicts among the various psychoanalytic schools.     

The badness of discrimination

The most blatant forms of discrimination are morally outrageous and very obviously so; but the nature and boundaries of discrimination are more controversial, and it is not clear whether all forms of discrimination are morally bad; nor is it clear why objectionable cases of discrimination are bad. In this paper I address these issues. First, I offer a taxonomy of discrimination. I then argue that discrimination is bad, when it is, because it harms people. Finally, I criticize a rival, disrespect-based account according to which discrimination is bad regardless of whether it causes harm.     

On the validity of narrow and broad personality traits: A response to

Salgado, Moscoso, and Berges (2013) have recently commented on the issue of the comparative validity of broad factor-level personality traits and narrow facet-level personality traits, providing arguments and data suggesting superior validity for the former. In response, we first clarify some of our previous points that were discussed by Salgado et al. and comment on some other aspects of their article. We then provide an empirical example in which a facet-level personality scale does better in predicting a delinquency criterion than does the factor-level personality scale that contains that facet. We also use CFA to demonstrate that it was the specific trait variance in our narrow predictor that added significantly to predictive validity, above and beyond the validity achieved by the common factor variance contained within the trait measure. These results support our previous conclusion that exclusive reliance on broad factor measures can be counterproductive for understanding and predicting behavior.     

Abandoning the Public Good: How Universities Have Helped Privatize Higher Education

In this article we assert that much of the public good associated with teaching and research in higher education is gradually being displaced. This privatization of higher education is reflected in increased licensing of research and in the fragmentation of the traditional general education core. Taxpayer de-funding and institutional substitution are economic consequences of public good displacement.     

Distinguishing Constructs from Variables in Designing Research

Current research practices often conflate theoretical constructs and explanatory hypotheses with variables and predicted effects, to the detriment of research progress. This has led to the use of procedures such as manipulation checks, mediation analysis, and boundary conditions predicated on the idea that matching constructs to variables is necessary to validate that a theory corresponds to an effect . An alternative perspective, Inference to the Best Explanation (IBE), calls for designing research to exploit the power of distinguishing constructs from variables, hypotheses from predictions, and theory from effects. IBE calls for stating hypotheses (Hs) about construct‐to‐construct relationships and, separately, the predictions (Ps) about variable‐to‐variable effects that are explained by the hypotheses. In addition, articles should include disparate effects, a single explanation covering all studies, and a discussion of the use of the research in specific problem contexts. The application of IBE is illustrated with research investigating when judgments are based on a feeling about the ease of information retrieval versus the information content itself.     

Age and outcome allocation: A new test of the subtractive model

The no, moderate, and large differences between shares of outcome allocated to the high and low performers are interpreted as the respective rules of equality, ordinal equity, and proportional equity. The ability to employ the proportional rule is also believed to develop around the age of 13 years. The authors hypothesized that: (i) the rule of outcome allocation is subtraction; and (ii) age differences in outcome allocation are mediated by age differences in perceived inputs. In an experiment on Chinese aged 8–20 years, measures of perceived inputs were taken after or before outcome allocation. Results from the input-allocation order supported the hypotheses. Obviously, age effects in outcome allocations by Asians can sometimes be mediated by age differences in the ability to perceive the inputs accurately.     

Crime: Self and Society: Psychoanalytical Perspectives on Taking Responsibility and Moving Forward

The occurrence of a tragic and unnecessary act of evil (crime) induces in us a need to search for blame, to find who or what is responsible. Often this search amounts in a Kleinian splitting between personal and social responsibility – we either blame the person or blame the society, or oscillate between the two. In fact, even movement into a more integrated, depressive position does not solve the problem—the evil of the event is too hot to be contained anywhere. True healing from crime will not result by perfecting the “assigning blame” mechanism in ourselves or our criminal justice system, but rather when we recognize the futility of that search. To use Lowe’s concept of creative limits, only by recognizing our own limitedness will creative and healing spaces that allow the return to innocence occur. Jessica Van Denend serving as an intern chaplain at Bedford Hills Correctional Facility for the past 2 years, became increasingly interested in the complexity of societal and personal complexes wrapped up in the criminal justice processes, and their manifestation in the prison system. While studying under Prof. Ann Ulanov (in the Psychiatry and Religion program at Union Theological Seminary), the author had time to examine what some psychoanalytical tools might have to say about crime and its repercussions.     

Six in one hand,half a dozen in the other: An ontological content analysis of radical Islam and the Christian right

The purpose of this paper is to examine the logics of justification embedded in the discourse of radical Islam and fundamentalist Christianity. Proponents of either side mostly suggest that their ideological system stands in opposition to the other. But such opposition holds only for the substantive content of these religious ideologies, not necessarily their underlying logics. That is, they indeed worship different deities, practice different customs and rituals, and in many respects, see the world in very different ways. However, our analysis examines the logical construction of their respective ideological discursive justifications, finding that differences in content are nonetheless underpinned by a remarkably similar system of logic. Previous comment on underlying similarities between these religions has been based on a sense of their affective tenor, observations of their similar rhetoric and methods of activism and otherwise random fragments of coincidence. We instead apply an ontological schema to paradigmatic discursive examples of each, thereby illustrating that their core logics are fundamentally the same.     

When we feel good and bad about ourselves: Self-esteem memories across cultures

Young adults in the United States, Croatia, and China described personal episodes of times when they felt especially good or bad about themselves. These self-esteem memories were either recent (episodes that occurred during the previous 4 weeks) or remote (episodes that occurred between the ages of 10 and 15). Systematic content differences between memories of positive and negative self-worth were apparent primarily for remote rather than for recent memories. Across cultures, long-lasting positive memories frequently represented achievement themes, whereas negative memories frequently represented social themes. Links between achievement success and positive self-regard, and between social distress and negative self-regard, are explained using theories of self-esteem and autobiographical memory.     

Does a corresponding set of variables for explaining voluntary organizational turnover transfer to explaining voluntary occupational turnover?

This study proposed and tested corresponding sets of variables for explaining voluntary organizational versus occupational turnover for a sample of medical technologists. This study is believed to be the first test of the Rhodes and Doering (1983) occupational change model using occupational turnover data. Results showed that corresponding job (occupational) satisfaction and intent to leave organization (occupation) variables were each significant for explaining subsequent organization (occupation) turnover. Job insecurity was found to be a significant correlate for organizational turnover while work exhaustion was found to be a significant correlate for occupational turnover. Study limitations and directions for future research are discussed.     

A re-examination of the misinformation effect by means of visual and verbal recognition tests

Abstract: Two experiments were carried out to investigate the factors that produce the misinformation effect (Loftus, 1979a). Experiment 1 of the present study using the visual recognition test was a replica of Experiment 1 of Loftus, Miller, and Burns (1978). The misinformation effect was not found. Experiment 2 differed from Experiment 1 in the following respects: the modality of recognition test was varied between visual and verbal; memorableness (ease of memorization) of the critical objects was varied. The results of Experiment 2 suggest that the original visual memory might be more likely to be recovered with a visual recognition test than with a verbal recognition test, and that the postevent information would not necessarily interfere effectively with memory of an original object of too high or low memorableness, while it works well on objects of intermediate memorableness.     

A comparison of general and specific instructions to promote task engagement and completion by a young man with Asperger syndrome

Previous research has suggested that the topography of instructions (general vs. specific) may influence the likelihood that young children comply with instructions. The purpose of the current study was to compare the rates of task completion of a young man diagnosed with Asperger syndrome when provided with general and specific instructions pertaining to the task. The results showed that specific instructions occasioned higher levels of task completion, even when no differential reinforcement contingencies were in place.     

RELIGION AND EMPIRICISM IN THE WORKS OF PETER BERGER

Abstract. Peter Berger established himself in the sociological profession in large part through his functional interpretations of religion and its ostensible demise in relation to the empirical bent of modern intellectual thought. Yet, in his ef–fort to expand the scope of empiricism such that it might address nontrivial concerns, Berger found himself attempting to understand the "substance" of religiori—that is, the conviction that there exists an "other" which confronts us unconditionally and consequently forms the basis of all issues concerning value and meaning. Berger's writings deserve critical attention in that they disclose both the problems and the promises of utilizing empirical methods for the task of rehabilitating, rather than debunking, humanity's religious propensities.