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1.
This study was designed to examine associations between preschool childrens pretend and physical play with same-sex, other-sex, and mixed sex peers and childrens social competence with peers. Sixty predominately middle-class preschoolers (33 boys, 51 European-American) were observed on the playground at their school over a period of 4 months. Childrens same-sex, other-sex, and mixed-sex peer play was observed, and teachers and peers provided assessments of childrens social competence. Analyses revealed that children who engaged in more same-sex pretend play were better liked by peers and were viewed by teachers as being socially competent. In addition, girls who engaged in same-sex exercise play and boys who engaged in same-sex rough-and-tumble play were better liked by peers, whereas boys who engaged in rough-and-tumble play with other-sex peers were less liked by peers. The results suggest that child gender and gender of playmate are important factors in the association between pretend play and rough-and-tumble play and childrens social competence with peers.  相似文献   

2.
This essay discusses some aspects of the logical behaviour of sentences in languages containing indexical and demonstrative expressions. After some preliminary remarks in section one, sections two and three focus on instances of logically true sentences that may be uttered falsely, and on cases of logically equivalent sentences whose utterances may have distinct truth-values. The logical and semantic problems taken into consideration include the validity of a Principle of Translation, the so-called puzzle of addressing, and examples related to measurement and approximation. Section four discusses the complementary phenomenon of sentences that may presumably always be uttered truly, but that do not qualify as logically true. In particular, I argue against the widespread tendency to consider I am here now or I exist as truths of the logic of indexicals.  相似文献   

3.
Eric Barnes 《Synthese》1990,84(1):59-95
David Miller has demonstrated to the satisfaction of a variety of philosophers that the accuracy of false quantitative theories is language dependent (cf. Miller 1975). This demonstration renders the accuracy-based mode of comparison for such theories obsolete. The purpose of this essay is to supply an alternate basis for theory comparison which in this paper is deemed the knowledge-based mode of quantitative theory comparison. It is argued that the status of a quantitative theory as knowledge depends primarily on the soundness of the measurement procedure which produced the theory; such soundness is invariant, on my view, under Milleresque translations. This point is the basis for the linguistic invariance of knowledgelikeness. When the aim of science is not construed simply in terms of the truthlikeness or accuracy of theories, but in terms of the knowledge such theories embody, Miller's language dependence problem is overcome. One result of this analysis is that the possibility of objective scientific progress is restored, a possibility that Miller's analysis has prima facie defeated.I am grateful to Noretta Koertge for numerous comments and criticisms. Thanks are also due to David Miller for clarification of several points in his (1975). Veronica Barnes also made a number of pertinent observations.  相似文献   

4.
Aristides Baltas 《Synthese》1991,89(2):299-320
Bachelard's concept of the problématique is used in order to classify physical problems and their interrelations. This classification is effectuated along two dimensions. Along the horizontal dimension, physical problems are divided into the kinds that the different modes of physics' development define. These modes are themselves determined by the interplay among the conceptual system, the object and the experimentation transactions specific to physics. Along the vertical dimension, physical problems are classified according to the different stages of maturation they have to undergo before the process of their solution is effectively undertaken. To determine these maturation stages, the Althusserian conception of ideology is used. The interrelations between physical problems are examined through the introduction and elaboration of the notion interdependence network.It is a pleasure to thank Marcello Pera and Kostas Gavroglou for their very helpful comments and criticisms.  相似文献   

5.
Thomas Cohen 《Jewish History》2005,19(3-4):245-285
In this microhistory from 1553, set in Montecosaro, in east-central Italy, local officials, armed with their lords permission, set out to catch a Jewish banker in sexual traffic with a Christian. To bait their trap, they hire a local woman, who agrees to be found at night in the bankers house. Two years later, the entrappers, arrested, jailed, and tried for high-handed tactics, recount their version of the enterprise, and the lord, also jailed, gives his. The unfortunate banker, meanwhile, has died of prisons rigors, while the lord has pocketed his fat ransom. Though harsh, the state courts aim to punish all those guilty of justices miscarriage, including the rough handling of a Jewish victim. The article explores the attitudes of small-town Christians to the Jewish banker and strives to re-assemble the dialogue across the religious gap as the trap snaps shut. It also offers a well furbished narrative from a period for which few extended Jewish tales survive.  相似文献   

6.
In this paper I identify and explore resonances between a contemporary dance piece – Jonathan Burrowss and Matteo Fargions Both Sitting Duet (2003) – and some theories from Gilles Deleuzes Difference and Repetition (1994). The duet consists of rhythmic, repetitive patterns of mainly hand movements performed by two men, for the most part, sitting on chairs. My argument, with Deleuze, is that the repetitions in the dance are productive rather than reductive. They are never repetitions of the same. The ways in which the hand patterns are played with constitute the multiple differences and repetitions we witness. I discuss these in relation to Deleuzes theories of repetition, specifically the ways in which repetition differs from resemblance avoiding the limitations of notions of origin and representation. I argue that, because of these differences which are bound up in the affective qualities of the duet that characterise the distinctive relationship between the two performers, the work, like Deleuzes theories, is transgressive with potential for change. I demonstrate this through its resonances with Deleuzes notions of simulacra and importantly his discussion of the Other. In the process, I aim to show how dance and philosophy can open up something of each other and, in this instance, suggest ways of thinking encounters otherwise. My aim is to foreground the transgressive potential of the extended repetition of the dance for making differences that matter between self and other.  相似文献   

7.
The Risk-Based View of Trust: A Conceptual Framework   总被引:5,自引:0,他引:5  
Trust and risk have often been linked in the literature, but their relationship is far from clear. Trust has been used in three different ways — namely, as a perception (subjective trust), as various personal and situational factors that lead to subjective trust (trust antecedents), and as the actions resulting from subjective trust (behavioral trust). We explain how risk is related to these three conceptions of trust. First, we argue that subjective trust and perceived risk are in fact mirror images of each other. Second, we show how behavioral trust can be viewed as risk taking, so that the causal relationship between subjective trust and behavioral trust is similar to that of perceived risk and risk taking. And third, we discuss the role of personal characteristics (such as risk propensity and trust propensity) in the risk–trust relationship. We also develop a number of propositions based on our risk-based view of trust.  相似文献   

8.
This study examined longitudinal associations between adolescents and their friends depressive symptoms and depressogenic attributional style. Participants included 398 adolescents in grades six through eight at the outset of the study. Adolescents completed peer nominations to identify reciprocated and unreciprocated best friendships as well as measures of depressive symptoms and depressogenic attributional style at an initial time point, and again 11 months later. Results revealed that best friends reported level of depressive symptoms was prospectively associated with adolescents own depressive symptoms and with adolescents depressogenic attributional style. Moderator effects suggested that friends attributional styles were prospectively associated with adolescents own attributional styles for those involved in reciprocated friendships. Lastly, findings offered preliminary support for adolescents Time 2 depressive symptoms as a mediator of the association between friends depressive symptoms and adolescents attributional style. Findings have important implications for cognitive and interpersonal models of adolescent depression, as well as the study of peer contagion effects.  相似文献   

9.
In this article an analysis of trust is given and two basic forms of trust are distinguished, viz., trust in powers and trust in inclinations. These forms of trust allow us to gain a better understanding in the pivotal role trust plays in the relationship between caretakers, parents and children. It is argued that it makes no sense to speak about basic mistrust of infants, and that having unlimited trust in the inclinations of adults is only a virtue in children. By having trust in both the powers and inclinations of children, parents stimulate the development of their self-confidence and moral identity.  相似文献   

10.
Nelson  R. J. 《Synthese》1997,111(1):73-96
Quines ontological relativity is related to Tarskis theory of truth in two ways: Quine repudiates term-by-term-correspondence, as does Tarskis rule of truth; and Quines proxy argument in support of relativity finds exact formulation in Tarskis truth definition.Unfortunately, relativity is threatened by the fact that the proxy argument doesnt comply with the rule of truth (Tarskis celebrated condition (T)). Despite Quines express allegiance to (T), use of proxy schemes does not generate all of the true sentences condition (T) requires.A possible adjustment is to drop (T), retain the satisfaction definition and proxy argument, and appeal to the theory of observation and indeterminacy of reference as grounds of relativity. But as we shall see Quines theories of assent to observation sentences and of reference-learning dont square easily with his naturalism. The first attributes intentional attitudes to observers; and the second assumes a holistic context principle and a concept of individuation which do not withstand scrutiny as empirical notions. Both appear to violate Quines behavorist canon.A saving alternative is a theory of term-reference that appears in Roots of Reference and affords a return to behaviorism, and reinstatement of the proxy argument and relativity in a way compatible with Tarskis (T).  相似文献   

11.
Some notes on the nature of methodological indeterminacy   总被引:1,自引:0,他引:1  
This paper is an attempt to extend the meaning of the concept of indeterminacy for the human sciences. The authors do this by coining the term methodological indeterminacy and arguing that indeterminacy is better understood when linked to specific methodological techniques. Paradoxically, while specific research techniques demonstrate that the issue of indeterminacy is complex, yielding the possibility of types and degrees, it does not eliminate the problem of translation first raised by Quine. However, the authors go on to argue that, from a research perspective, indeterminacy can and must be approached in such a way that it is possible to reduce cases of it, even though never completely eliminating it in the human sciences.  相似文献   

12.
Fred Kersten 《Human Studies》1997,20(4):391-412
The purpose of this lecture is to celebrate the memory of Aron Gurwitsch by examining and enlarging the domain of phenomenological clarification of some elements of what Gurwitsch called the logic of reality. Chief among those elements are the nature of the taken-for-grantedness of our existential belief, the difference between presentive and non-presentive indices of reality and the ground for the self-illumination of the world of working.  相似文献   

13.
R. E. Jennings 《Topoi》1994,13(1):3-10
I argue that the conjunctive distribution of permissibility over or, which is a puzzling feature of free-choice permission is just one instance of a more general class of conjunctive occurrences of the word, and that these conjunctive uses are more directly explicable by the consideration that or is a descendant of oper than by reference to the disjunctive occurrences which logicalist prejudices may tempt us to regard as semantically more fundamental. I offer an account of how the disjunctive uses of or may have come about through an intermediate discourse-adverbial use of or, drawing a parallel with but, which, etymologically, is disjunctive rather than conjunctive and whose conjunctive uses seem to represent just such a discourse-adverbial application.  相似文献   

14.
This study used data from 367 married couples to examine the relationship between select family-of-origin variables measured during engagement and hostile marital conflict measured 4–7 years later. Each spouse completed family-of-origin measures from the PREParation for Marriage questionnaire during their engagement. Four to seven years later, they completed a measure of hostile marital conflict involving insults, name calling, unwillingness to listen, and lack of emotional involvement. Wives mother–child relationship and the quality of parental discipline, as well as the husbands perceived quality of their parents marriage, were predictive of wives perception of hostile conflict in their marriages. Only wives quality of parental discipline was predictive of husbands perception of hostile marital conflict. Implications for premarital counseling and marital therapy are discussed.This is a revised version of a poster presented at the Annual Conference of the National Council on Family Relations, Irvine, California, November, 1999.  相似文献   

15.
Marga Reimer 《Synthese》1992,93(3):373-402
Three views of demonstrative reference are examined: contextual, intentional, and quasi-intentional. According to the first, such reference is determined entirely by certain publicly accessible features of the context. According to the second, speaker intentions are criterial in demonstrative reference. And according to the third, both contextual features and intentions come into play in the determination of demonstrative reference. The first two views (both of which enjoy current popularity) are rejected as implausible; the third (originally proposed by Kaplan in Dthat) is argued to be highly plausible.  相似文献   

16.
Richard L. Purtill 《Synthese》1971,22(3-4):431-437
In this paper I criticize Toulmin's concept of Ideals of Natural Order and his account of the role these Ideals play in scientific explanation as given in his book, Foresight and Understanding. I argue that Toulmin's account of Ideals of Natural Order as those theories taken to be self evident by scientists at a given time introduces an undesirable subjectivism into his account of scientific explanation. I argue also that the history of science, especially the recent history of microphysics, does not support Toulmin's contentions about the supposed self-evidence of the basic explanatory theories in science.  相似文献   

17.
Until 1917 Lenin and Trotsky believed that an isolated revolutionary Russia would have no chance of survival. However, from 1917 to 1923 Lenin's standpoint on this matter underwent a complete reversal. First he came to the conclusion that socialism could be built in an isolated Russia, although it would remain incomplete in the absence of the world revolution. By 1923 he was abandoning that latter qualification too. The standpoint of Stalin and Bukharin in the debate on socialism in one country of 1925–26 was more orthodox-Leninist than the position taken by Trotsky, who had at first also embraced the notion of incomplete socialism, but subsequently returned to the old concept, abandoned by Lenin, that the restoration of capitalism was inevitable in the absence of the world revolution.  相似文献   

18.
This article, as a sequel to three previous papers on John Nash by Capps (2003, 2004a, & 2004b), focuses on the other side of Nashs beautiful mind by examining the sufferings of those who loved him. Nashs mistress and wife, appear to have suffered the most by Nashs narcissistic and paranoid schizophrenic tendencies due to his noncommittal and disrespectful attitudes. Nashs exploitive and experiential ways of relating to his close male friends (special friendships) seemed to have caused much pain and agony in at least two of his special friends. In addition, Nashs two sons also suffered from his lack of affection and responsibility. Thus it is crucial for people in mental health professionals as well as in pastoral care and counseling not only to care for the mentally ill but also for those who are around him or her.  相似文献   

19.
This study examined four possible predictors of parental satisfaction in the first year after divorce: Attachment style, parenting style, perception of own parents parenting, and the ex-spouses assessment of the quality of the parents parenting. Findings among 49 divorced couples showed that the mothers satisfaction was anchored in themselves and their behavior, fathers satisfaction in their perceptions of their mothers and ex-wives. Among mothers, the less dismissing their attachment style and the greater the centrality of the child in their parenting style, the more satisfaction they tended to report. Among fathers, greater satisfaction was predicted by more education, perception of their own mother as less overprotective, and their perception of their ex-wifes approval of the quality of their fathering.  相似文献   

20.
Since the most promising path to a solution to the problem of skepticism regarding perceptual knowledge seems to rest on a sharp distinction between perceiving and inferring, I begin by clarifying and defending that distinction. Next, I discuss the chief obstacle to success by this path, the difficulty in making the required distinction between merely logical possibilities that one is mistaken and the real (Austin) or relevant (Dretske) possibilities which would exclude knowledge. I argue that this distinction cannot be drawn in the ways Austin and Dretske suggest without begging the questions at issue. Finally, I sketch and defend a more radical way of identifying relevant possibilities that is inspired by Austin's controversial suggestion of a parallel between saying I know and saying I promise: a claim of knowledge of some particular matter is relative to a context in which questions about the matter have been raised.  相似文献   

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