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Abstract— This article argues that the greatest progress in developing more effective psychotherapist will come from a renewed emphasis on designing and conducting therapy research as basic science devoted lo the acquisition of cause-and-effect relationships and from collaborations between clinical researchers and basic researchers from other domains of psychology.  相似文献   

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Steve Taylor 《Zygon》2020,55(4):898-923
This article is an introduction to a philosophical approach termed “panspiritism.” The fundamental principles of this approach are summarized, with discussion of how it links to earlier (mainly Eastern) philosophical perspectives, how it differs from panpsychism and its relationship to idealism and theism. Issues such as the relationship between mind and matter, the relationship between the mind and the brain, and the emergence of mind are discussed from a “panspiritist” perspective. There is a discussion of how panspiritism relates to mystical experiences. The article concludes by suggesting that this approach can help to elucidate a wide range of phenomena that appear anomalous or problematic from a materialist point of view.  相似文献   

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Karl E. Peters 《Zygon》2008,43(3):681-704
One task of religion is delivering human beings from evil within and between themselves. Defining good as well‐being or functioning well, evil as impaired functioning, and doing evil as impairing the functioning of others, this essay explores how religions in consort with other social institutions might understand and respond to evil in light of contemporary scientific knowledge. To understand evil I use a multicausal approach that includes both biological and sociocultural environmental causes. I illustrate the use of this approach by analyzing how we might understand and respond to human rage and violence.  相似文献   

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The goal of the present study was to extend research on information privacy and fairness by examining these constructs within the context of human resource information systems. Using a 2 × 2 experimental design and data from 124 employed subjects in an organization that was in the process of developing a human resource information system, the present study examined the main and interactive effects of policies concerning ability to authorize disclosure (ability to authorize vs. no ability to authorize) and target of disclosure (internal to the organization vs. external to the organization) on invasion of privacy perceptions and fairness perceptions. Results of multivariate and univariate analyses of variance indicated that the independent variables had main and interactive effects on both fairness perceptions and invasion of privacy perceptions. Moreover, a confirmatory factor analysis suggested that invasion of privacy perceptions and fairness perceptions are distinct constructs. Implications of these findings for theory and practice are discussed.  相似文献   

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Marius Dorobantu  Yorick Wilks 《Zygon》2019,54(4):1004-1021
Machines are increasingly involved in decisions with ethical implications, which require ethical explanations. Current machine learning algorithms are ethically inscrutable, but not in a way very different from human behavior. This article looks at the role of rationality and reasoning in traditional ethical thought and in artificial intelligence, emphasizing the need for some explainability of actions. It then explores Neil Lawrence's embodiment factor as an insightful way of looking at the differences between human and machine intelligence, connecting it to the theological understanding of embodiment, relationality, and personhood. Finally, it proposes the notion of artificial moral orthoses, which could provide ethical explanations for both artificial and human agents, as a more promising unifying approach to human and machine ethics.  相似文献   

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This is an introduction to the Symposium on Artificial Intelligence and Apocalypticism, which resulted from a conference hosted by the Centre for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM) in Bedford, UK. The introduction provides a brief history of scholarly work in the intersections of apocalypticism and artificial intelligence and of the emergence of CenSAMM from a millenarian religious community, the Panacea Society. It concludes by pointing toward the contributions of the symposium's essays.  相似文献   

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一 我们人文知识分子往往将身体视做理所当然,因为我们是如此热衷于精神生活以及表达我们的人性和精神渴望的创造性艺术。但是,身体并不仅仅是我们人性的一个根本维度(表达着人性中的一切模糊性);它也是我们生活的基本媒介以及所有表现的基础手段,我们使用工具的工具,我们的一切知觉、行动甚至思想的一个必要条件。  相似文献   

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