Dowód aksjomatyzowalności pewnychn-wartościowych rachunków zdań

Praca ta zostaa wykonana pod kierunkiem prof. drJerzego Supeckiego. Jej szczególny przypadek dotyczcyn-wartociowego rachunku zda o jednej wartoci wyrónionej by referowany w Warszawie na zjedzie Grupy Logiki Instytutu Filozofii i Socjologii PAN. Streszczenie tego referatu [5] zostao wydrukowane w Sprawozdaniach Wydziau Nauk Spoecznych PAN.Allatum est die 19 Aprilis 1963     

The artist as transgressor in Mandel'štam's poetry

In Mandel'tam's writing, artistic creativity is described as based on the indispensable yet contradictory modes of compliance and deviation. The artist, by his artistic nature, must be an obedient disciple to the tradition that inspires him, and, at the same time, a violator who renders what inspires him in an individual form. Thus, art implies iterability through novelty. In the totalitarian state, this double nature of art acquires a sinister context and brings the artist to an unavoidable conflict with the state. He has a choice between a servile compliance with the state's command and artistic independence. If the artist complies, he loses his ingenuity; if, on the other hand, he has the courage to break away from the established order, his fate is martyrdom. The criteria of truth and falsehood, the issue of loyalty, of compromise and collaboration or resistance become most relevant. Such words as outcast or non-contemporary acquire the meaning of non-collaborationist or enemy of the people. In the totalitarian state a genuine artist is viewed as a law-breaker, and his art leads him to crime. The notions of compliance and deviation cease being merely aesthetic terms and assume in Mandel'tam's poetry complex, subtle and tragic overtones.I would like to express my gratitude to John Barnstead, Thomas Blakeley, James Doull, Elena Glazov-Corrigan, Gregory Glazov, Leonard Kazdan, Peter Kussmaul, Malcolm Ross, Detlev Steffen, and Ieva Vitins for their valuable criticism, suggestions, and revisions of my English.     

The Self Psychology of Heinz Kohut: What's It All About Theologically?

As a psychoanalytic thinker who offered by means of his self psychology a new paradigm of psychological development and functioning, Heinz Kohut was also a theologian manqué. With the help of the method of interpretation devised by Paul Tillich and David Tracy, Kohut's limit-concepts of tragic man, the self-object, and empathy, all set within his theory of narcissism, are elucidated as theological constructs. These are critiqued for adequacy from a Christian perspective. The conclusion is that Kohut's understanding of the human dilemma and of the way of salvation correlates well with Christianity, while his view of empathy as the means of salvation has created some confusion. Kohut has thus left an unfinished, profoundly important, agenda for theologians and clinicians.     

The numbers game: Gender and attention to numerical information

Research suggests that males outperform females on standardized tests of math ability from early adolescence onward. Several explanations for this difference focus on the different experiences of females and males with numerical information. We reasoned that males have more experience with numerical information than females because typical male interests (e.g., sports) are more likely to involve numerical information than typical female interests (e.g., physical appearance). Thus, we predicted that males would attend more to numerical information than would females, at least when the information was presented in a male-related or gender-neutral context. Females were expected to attend more than males when the context was female-related. Results using White/Caucasian subjects provided some support for these predictions. Implications for future research on the relationship between the gender-linkage of math materials and gender differences in math performance are discussed.     

A partially ordered extention of the integers

This paper presents a monotonic system of Post algebras of order +* whose chain of Post constans is isomorphic with 012 ... -3-2-1. Besides monotonic operations, other unary operations are considered; namely, disjoint operations, the quasi-complement, succesor, and predecessor operations. The successor and predecessor operations are basic for number theory.The editing of this unified version of two previous papers [Epstein, Rasiowa 1990, 1991] by the authors was completed, except for footnotes, while the first author visited at Warsaw University during June–July, 1994. The footnotes were added by the first author in September, 1994.Presented byRyszard Wójcicki     

Computer content analysis of sex differences in the language of children

This study presents empirical procedures for the collection and content analysis of the oral language of kindergarten children. The analysis technique used material and machines available to most researchers. The results of the analysis of language samples of 144 randomly selected children from the entire kindergarten class of the Ithaca, New York, school system showed that boys produced significantly more language than did the girls as well as significantly more references to aggression, self, time, space, quantity, fears, good, act of oral communication, negation, and affirmation, and asked more questions of the examiner than did the girls. The girls made significantly more female references than did the boys. Implications for future research are discussed.     

Michael Balint's Group Approach: The Boston Balint Group

Michael Balint was a physician/psychoanalyst who trained in Hungary and emigrated to England in 1939 when Nazi Germany began to dominate Europe. At the Tavistock Clinic, he and his wife met with social workers and physicians around case discussion seminars. With his strong interest in medicine and his curiosity about the patient-physician relationship, he initiated research/training groups with interested physicians, which ultimately led to publication of the now-classic The Doctor, His Patient, and the Illness, a rich text that has become a virtual staple of family practice residencies, along with Balint Groups for training. Balint refrained from considering his groups psychotherapy in order to minimize resistance of his physician-students. But because the groups lasted sometimes for years and explored transference and countertransference in patient-physician relationships, he acknowledged that the result was personal growth of the participants. His techniques are described and an example of a Balint Group (Boston Group) are presented here.     

Distinctions between subgroups of asthmatic children: Parental reactions to experimental separation

Parental reactions to experimental separation were analyzed for two groups of asthmatic children, those for whom behavioral factors were judged highly relevant to asthma and those for whom such factors appeared unimportant. The former group of 13 (predicted positives) had shown a highly significant improvement in asthma during separation from their families; the latter group of 12 (predicted negatives) had not. Coding of standardized interviews conducted around the time of separation disclosed that parents (mothers, especially) of predicted positives scored significantly higher than parents of predicted negatives on such scales as fussing over the child at the time of leave taking, missing child, experiencing pain and discomfort during the separation, being anxious over child's welfare, etc. Psychological test data did not discriminate between the parents' or childrens' groups as clearly as the more focused separation interviews but the test results were consistent with interview differences. The separation elicited very strong emotional reactions from several mothers.This study was supported by United States Public Health Service Grant No. HD01060 from the National Institute of Child Health and Human Development. Kirk Brady, John Means, loan Muser, and Claire Purcell contributed to data collection and/or data analysis.     

Positive and negative instructions in symbolic paired comparisons with the months of the year

Summary We investigated the semantic interpretation of positive (MORE THAN) and negative (LESS THAN) instructions in a symbolic paired comparison task with an overlearned and finite series of stimuli. French-speaking subjects were asked to indicate which member of month pairs occurred PLUS TOT (earlier), PLUS TARD (later), MOINS TOT (less early), or MOINS TARD (less late) in the year. In Experiment 1, the sign of the comparative instruction (MORE vs. LESS) was kept constant, while its attribute (EARLY vs. LATE) varied. In Experiment 2, the attribute of the instruction was kept constant, while its sign varied. The main results indicate that (1) negative instructions (with adverb LESS) yielded longer response latencies than positive ones (with adverb MORE); this difference was particularly salient on the first experimental session but, on subsequent sessions, it was reduced in Experiment 1 and neutralized in Experiment 2; (2) a symbolic-distance effect was observed on response latency and response accuracy with the four forms of the comparative instruction; (3) violations of monotonicity were noted in the symbolic-distance effect when June was used as a reference month in the analysis; (4) the serial-position effect had the form of a double-bowed curve with three stable anchor points around January, June, and December; and (5) the pattern of semantic-congruity effect with negative instructions was the exact reversal of that obtained with positive instructions; that is, if the month pairs occurred early in the year, response latencies were shorter with the instruction less late than with less early, whereas if the month pairs occurred late in the year response latencies were shorter with instruction "less early than with less late. The theoretical implications of these results for Banks' Semantic-coding model and Holyoak's Reference-point model are discussed.     

A longitudinal study of the marriage role expectations of college women: 1961–1984

The marriage role expectations of female university students enrolled in an introductory marriage and family course at the University of Kentucky in 1961 (N=72), 1972 (N=58), 1978 (N=115), and 1984 (N=81) were compared. The 1972 group was found to be significantly more egalitarian than the 1961 group in overall marriage role expectations and on all subscales except authority. The 1978 and 1984 groups were significantly more egalitarian than the 1961 group on overall marriage role expectations and on all seven of the subscales: authority, homemaking, child care, personal characteristics, social participation, education, and employment and support. The 1978 group was significantly more egalitarian than the 1972 group only on authority and homemaking, with no significant differences on the other five subscales or on overall role expectation score. The 1984 group was significantly more egalitarian than the 1972 group only on authority, homemaking, and child care, and was slightly (not satistically significant) more traditional on personal characteristics and social participation. There were no significant differences between the 1978 and 1984 groups on overall expectation or on any of the subscales. In fact, the 1984 group was slightly more traditional on homemaking, personal characteristics, social participation, employment and support, and overall expectations. The data from this study showed the greatest gain in egalitarian trends to be between 1961 and 1972, with a continuation of the trends at a somewhat slower rate of change between 1972 and 1978, and a discontinuation of the trend toward more egalitarian expectations between 1978 and 1984.The data were collected in February 1961, January 1972, September 1978, and September 1984. Special acknowledgement and appreciation are expressed to Jessie Ringo (retired), University of Kentucky, for making the 1961 data available for this study.     

Expletives and woman's place

This study empirically examined the relationship between the expletives, bitch and bastard, and sex-role stereotyping. The expletives were rated by 68 men and 68 women on 80 trait adjectives as to how typical or characteristic each trait was of the stereotypic bitch or bastard in our society. The sex-role implications of the 10 trait terms judged most characteristic of each expletive were then examined. For male subjects, the most distinguishing feature between the two expletives was the inclusion of the stereotypically masculine trait dominant, in their characterization of bitch. Female subjects, on the other hand, did not ascribe such opposite sex-role stereotype traits to bitch, but rather emphasized stereotypically masculine traits in their characterization of bastard. These results are discussed in terms of the regulatory and expressive nature of language, as well as the differential sanction value of the terms bitch and bastard for out-of-role behavior.     

A game-based formal system for Ł∞

A formal system for , based on a game-theoretic analysis of the ukasiewicz prepositional connectives, is defined and proved to be complete. An Herbrand theorem for the predicate calculus (a variant of some work of Mostowski) and some corollaries relating to its axiomatizability are proved. The predicate calculus with equality is also considered.     

Naive realism about operators

A source of much difficulty and confusion in the interpretation of quantum mechanics is a naive realism about operators. By this we refer to various ways of taking too seriously the notion of operator-as-observable, and in particular to the all too casual talk about measuring operators that occurs when the subject is quantum mechanics. Without a specification of what should be meant by measuring a quantum observable, such an expression can have no clear meaning. A definite specification is provided by Bohmian mechanics, a theory that emerges from Schrödinger's equation for a system of particles when we merely insist that particles means particles. Bohmian mechanics clarifies the status and the role of operators as observables in quantum mechanics by providing the operational details absent from standard quantum mechanics. It thereby allows us to readily dismiss all the radical claims traditionally enveloping the transition from the classical to the quantum realm — for example, that we must abandon classical logic or classical probability. The moral is rather simple: Beware naive realism, especially about operators!     

How long is “now”? Phenomenology and the specious present

The duration of now is shown to be important not only for an understanding of how conscious beings sense duration, but also for the validity of the phenomenological enterprise as Husserl conceived it. If now is too short, experiences can not be described before they become memories, which can be considered to be transcendent rather than immanent phenomena and therefore inadmissible as phenomenological data. Evidence concerning (a) the objective duration of sensations in various sensory modalities, (b) the time necessary for sensations to enter consciousness and (c) the variability in the subjective sense of time's passing under different conditions is used to conclude that the duration of now can actually vary under normal conditions from about 10 ms to several seconds and in extreme cases up to several hours. Thus the immanent moment can be long enough to encompass a report of the contents of consciousness, making phenomenology a viable project. A further speculation from the evidence described is that consciousness takes discrete samples of the external world, at a rate inversely proportional to the duration of the now moment.     

Sex bias and language

Recent research has suggested that in certain contexts male terms may fail to be gender neutral (Moulton, Robinson, & Elias, 1978). Stricker (1977) has proposed that even explicitly generic terms such as adult and person may not be gender neutral. The conclusions of the highly controversial and influential Broverman, Vogel, Broverman, Clarkson, and Rosenkrantz (1970) study were based directly on the assumption that adult is a gender-neutral term. The present study consisted of a modified replication of the Broverman et al. study followed by an addendum that asked subjects in the gender-neutral condition to indicate whether they had thought of a neutral, male, or female stimulus person. As predicted, subjects did not tend to think of a neutral stimulus person. The implications of this finding for sex-role stereotype research as well as for guidlines for nonsexist language are discussed.This article is based on a master's thesis completed at Southern Illinois University by the first author.     

Applications of object relations theory and self-psychology in current group therapy

In an effort to explore how group therapists can apply psychoanalytic theory in the group modality to advantage, two major developments in analytic theory are examined. 1) Kernberg stresses the neutral interpretive stance and utilizes concepts of protective identification and splitting in dealing with borderline pathology. This paper illustrates concretely how such theory can be used by the group therapist to encourage working through in the group situation. 2) Kohut's work stresses the empathic, nurturant analytic stance and focuses upon idealization, the grandiose self and the self-object. An understanding of these concepts helps the group therapist avoid obstacles in the treatment of narcissistic patients and can enrich the therapeutic work. The paper concludes that treatment of the difficult patient may be enhanced by the group situation in combination with specific psychoanalytic concepts.     

Heidegger's Brightness as a Responsibility of the Therapist in Existential Family Therapy

The author reflects upon the Heideggerian concepts of thrown-ness, death imagery, arrogance and brightness and their usefulness in existential family therapy. The article describes and illustrates with clinical material the process of helping a couple or family to move from an arrogance response to thrownness and death imagery to the response of brightness as attendants of Being. The responsibilities of the therapist in facilitating such a process are also described.Director of the Worthington Logotherapy Institute, co-director of Lantz and Lantz Counseling Associates, and a professor at The Ohio State University. College of Social Work     

Gender specificity in value structures

Separate factor analyses of the value rankings of 53 male and 77 female college students yielded three factors for each gender. Interpretation suggested Creative Self-Determination versus Submissive Dependency, Personal Gratification versus Sociopolitical Consciousness, and Existential Responsibility versus Traditionalism as core concepts for the female respondents; while males' axiological dimensions were labeled Communal Idealism versus Entrepreneural Pragmatism, Hedonism versus Egalitarianism, and Sybaritic Bohemianism versus Traditional Sobriety. Each pole of the female factors was interpreted as reflecting a major ideological referent component of the Women's Liberation Movement, while male factors were construed as constituting perspectives for interpreting varieties of response to feminist ideology. Techniques for increasing individuals' levels of self-actualization by direct intervention in axiological organization were discussed.     

Libertarianism vs. Marxism: Reflections on G. A. Cohen‘s Self-Ownership, Freedom and Equality

Self-Ownership, Freedom and Equality is G.A. Cohens attempt to rescue something of the socialist outlook on society from the challenge of libertarianism, which Cohen identifies with the work of Robert Nozick in his famous book, Anarchy, State, and Utopia. Sympathizing with the leading idea that a person must belong to himself, and thus be unavailable for forced redistribution of his efforts, Cohen is at pains to reconcile the two. This cannot be done – they are flatly contrary. Moreover, equality is a nonsense principle, calling for such things as equal distribution of natural resources. But resources, as goods, are not natural: all require work to utilize. The only thing exchanged on markets is services, and estimates of value received are relevantly made only by those party to the exchanges in question. Imposition from above on voluntary exchange can only be socially counterproductive.     

Before refraining: Concepts for agency

A structure is described that can serve as a foundation for a semantics for a modal agentive construction such as sees to it that Q ([ stit: Q]). The primitives are Tree,,Instant, Agent, choice. Eleven simple postulates governing this structure are set forth and motivated. Tree and encode a picture of branching time consisting of moments gathered into maximal chains called histories. Instant imposes a time-like ordering. Agent consists of agents, and choice assigns to each agent and each moment in Tree a set of possible choices, where each possible choice is a set of histories. All of these ingredients are referred to in the semantics suggested for [ stit: Q]. The most complex part of the discussion is the motivation for the definition of what it means for a typically non-terminating chain of moments jointly to witness the truth of [ stit: Q] at a moment.The paper begins with an informal account of the Refref conjecture, which says that the only way to refrain from refraining from seeing to something is to see to it. The paper ends with a consideration of an argument of Prior's that in a certain sense contemplation and action are inconsistent.