争无可争

正一个人,活到了一定的岁数,还喜欢与人争锋,活过的那些年月也就白活了。毕竟,血气方刚是年轻人的事。你的心里可以住着一个孩子,但是你的心理年龄不应该始终是个孩子。当然了,生活是不会让一个刺儿头孤独的。你有针尖,会为你匹配麦芒。你要论剑,就会在暗处,在前方,埋伏下敌意和寒光。有朝一日,等你回看,争来争去,不过是一场虚妄。哪有那么多胜利和荣耀可言,这一辈子,     

争

正几乎每个人都在微信中强调自己与世无争,可是,一旦有涉具体利益的时候,又总是寸利不让,也许,这就是人性。庄子在《则阳》篇曾讲到这样一个故事:两个国家,一个叫触氏,一个叫蛮氏,为了争夺土地而战。打得旷日持久,伤亡惨重,血流漂橹、民不聊生。最后庄子告诉我们,这两个国家争的是多大的土地呢?触氏跟蛮氏,一个住在蜗牛的左犄角里,一个住在蜗牛的     

争与不争

竞争是今日真实世界的互动模式,而且是世人不可或缺的生活形态。求学时的名次排比,运动会中的冠军之争,企业的营业额排名……竞争如果是良性的、理性的、有共识与一定规则的,那么,竞争就不失为促进社会进步的一种动力。     

跟自己争

该争的一定要争。 如果因为“枪打出头鸟”就放弃了,那么,你可能失去了一片辽阔的天空;如果因为“木秀于林,风必摧之”就放弃了,那么你可能永远生活在别人的阴影里……很多情况下,争才有出路。     

无争树

正他来的时候一无所有,现在也一无所求。围龙屋东、西两边对称,前低后高,主次分明,里面有厅堂、天井、水井,从前住有10多户人家。哑叔十多年前因家乡水灾流浪到这个地方时,围龙屋已经空了。家家户户都在旁边盖起了新的房子,围龙屋只放柴草、杂物。村里人可怜哑叔孤苦伶仃、无依无靠,就叫他随便在围龙屋挑个房间住下。这里靠山吃山、靠水吃水,饿不了。哑叔对村里的人无限感激,从此便在村子里住下了。     

跟自己争

该争的一定要争。如果因为枪打出头鸟就放弃了,那么,你可能失去了一片辽阔的天空;如果因为木秀于林,风必摧之就放弃了,那么你可能永远生活在别人的阴影里……很多情况下,争才有出路。到底要争什么呢?司马迁说:天下熙熙,皆为利来;天下攘攘,皆为利往。古今中外,多少人为了一个利字,忙着争钱财,争职位,争权势,争地盘……争得貌合神离,争得勾心斗角,争得反目为仇,争得乌烟瘴气……这样的争好像一把把利刃,给人们留下了数不尽的伤痕。     

齐白石争画

建国不久,齐白石精心制作了两方印章,用宣纸包好后托人送给毛主席。毛主席很高兴,特意在中南海设宴答谢齐白石,并邀请郭沫若作陪。     

梅法官妙语争座次

1946年5月,远东国际军事法庭审判以东条英机为首的28名日本甲级战犯,为了排定法庭座次,11个参与国的法官们展开了一场激烈的争论.中国法官理应排在庭长左手的第二把交椅,可是由于中国国力不强而被各强权国否定.在这种情况下,唯一出庭的中国法官梅汝璈面对列强展开了一场机智的舌战.梅法官认为,中国法官应坐在庭长左手第二把交椅.为此,他首先阐明排定法庭座次所应坚持的唯一正确的原则立场,那就是按日本投降时各受降国的签字顺序.     

看“争”

我们所知的一个简单的道理是：我们不愿意去和一个很弱的或过强的人“争”,前者无趣味,后者无胜算。总之,无聊。所以,我们通常说的人与人之“争”,都是能耐、地位彼此相差不大的人。     

菩萨争肉吃

古时候,有个老头儿信佛,家里供着好几尊菩萨。一天早晨,老头儿要出门办事情,吩咐儿子把煮好的肉用盘子盛去供菩萨,老头儿走后,儿子把肉吃的精光,把菩萨全部砸得稀巴烂。老头儿办完事情回来,见此情景,勃然大怒:“谁把菩萨砸碎的?”儿子说:“他们争肉吃互不相让,打起来了,打得粉身碎     

青椒黄瓜不宜久存冰箱

很多家庭常用冰箱贮存水果、蔬菜,虽很方便,但在贮存过程中,由于对贮温的要求不一样,有的水果和蔬菜就会变质、变味。尤其是黄瓜和青椒,在冰箱里贮存过久,就会出现冻“伤”,变黑、变软、变味。黄瓜还会长毛发黏。因为冰箱里菜盒的温度一般为4℃～6℃左右。而黄瓜贮存适宜温度     

Attentional Abilities and Maternal Scaffolding in the First Year of Life

It is argued here that the development of attentional abilities during infancy does not rely exclusively on individual, stable characteristics of the child, but that interactions between infants and their social and physical environment play an important role in this development. In a longitudinal study at home, dyadic interactions and attentional behaviours were recorded at 5 and 8 months in 30 dyads. Two questions were relevant: How is focused attention part of infants' activities in their usual environment? How is the mother involved in this focused attention, and do maternal behaviours have effects on the infant? At around 5 months of age, a coherent set of results show that the mother plays a crucial role in the control of the infant's attention, which is still detectable three months later. The notion of attention scaffolding, which foreshadows subsequent scaffolding during problem solving, is discussed, as well as the indices evaluating attentional abilities.     

Critical Incidents in the Professional Lives of First Year MFT Students

First year MFT students engaged in a journaling project, selecting one event daily which captured something about being a student, including the process of therapy, consultation, and supervision, that struck them as important in terms of their professional development. On reflection, the students saw therapeutic success and professional confidence as systemic products of a variety of contextual factors: transient and enduring aspects of the self and the client, faculty, peer, and family influences, and treatment setting and program factors. Students and faculty experienced this formative self study as valuable and believe that it should be done at the beginning, middle, and end of an educational program and the results shared with both faculty and students.     

Men Should Be Competent,Women Should Have it All: Multiple Criteria in the Evaluation of Female Job Candidates

Sex Roles - The present research investigated whether evaluations of female and male job candidates rely on different dimensions. Going beyond previous studies on the role of gender stereotypes, we...     

Pre- to Post-Season Changes in the Intrinsic Motivation of First Year College Athletes: Relationships with Coaching Behavior and Scholarship Status

This study examined whether the intrinsic motivation levels of first-year college athletes changed from pre- to post-season as a function of their scholarship status or their perceptions of their coaches' behavior. Division I college athletes ( N = 72) completed questionnaires assessing their intrinsic motivation at the beginning and end of their first year of participation. They also reported their scholarship status and their perceptions of their coaches' behaviors over the season. Contrary to predictions, results revealed that neither scholarship status nor time affected the athletes' level of intrinsic motivation. Strong support for the relationship between athletes' perceptions of their coaches' behavior and changes in athletes' level of intrinsic motivation over the season, however, emerged. Increases in athletes' level of intrinsic motivation were associated with athletes' perceptions that their coaches exhibited high frequencies of training and instruction behavior, and low frequencies of autocratic behavior and social support. Results are discussed in relation to cognitive evaluation theory and previous research on intrinsic motivation.     

浙江宗教工作特色亮点系列之一 凝心聚力担使命 勇立潮头开新局 全力争创宗教中国化和宗教事务治理现代化示范省

习近平总书记在全国宗教工作会议上的重要讲话,为做好新时代党的宗教工作指明了前进方向、提供了根本遵循。中共浙江省委迅速传达、迅速部署,在最短时间内召开了全省宗教工作会议。我们将把学习贯彻党的十九届六中全会、全国宗教工作会议、省委十四届十次全会和全省宗教工作会议精神高度融合,锚定一省四区工作目标,守好红色根脉、打造重要窗口,全力争创宗教中国化和宗教事务治理现代化示范省。     

龙虎山天师府举办庚寅年祝禧祈福禳灾太平清醮

<正>今年(庚寅年),我国和世界上的许多地方发生了严重的自然灾害。为了弘扬中国道教济世利人、关爱众生、扶危济困的一贯宗旨,龙虎山嗣汉天师府决定举办大型醮仪,祷告普天神灵,广施无上法力,消灾祛厄,普济苍生,祈求人寿年丰,世界安宁。     

Let Black People Be: A Plea for Racial Specificity in the Afterlife of Africanized Slavery

This article introduces a new term, “anti‐blackness supremacy,” in order to supplement existing theological discourse about the ethical life of racism. To a much greater extent than the terms “racism, ” “white privilege” or even “white supremacy,” this term also better positions scholars to address what I identify as the two most pressing problems in anti‐racist discourse: first, the inability to diagnose the relation between classism and racism without reducing one into the other; and second, the tendency to treat racism as a monolithic evil that falls upon all people of color equally and in the same way. The former error has distorted political discourse for decades; the latter misconception intensifies as the United States undergoes demographic shifts in the wake of immigration from Asia, Latin America, and Africa. Both of these errors arise from a pervasive misunderstanding of the slave regime that has set our current racial system in motion. In truth, slavery primarily represents not a mechanism of profit extraction, but a relation of a unique type of power. The term “anti‐blackness supremacy,” I contend, corrects both of these misperceptions, affirming both the singularity of black oppression and its fundamental connection to enslaving power. In so doing, it enables ethicists to disarm an older racial foe while thwarting the ascension of a newer one.     

全国自然辩证法首次学术年会在京召开

全国自然辩证法研究会学术工作委员会与中国科学院研究生院人文社科教学部于 2 0 0 1年 11月 2 9-3 0日在京联合举办了首次全国自然辩证法学术发展年会。这次会议的主题是 :(1)新世纪自然辩证法学科建设和学术发展 ;(2 )高科技与观念变革。来自全国各地的 60余位专家学者与会 ,