‘Passionate Desires,and Confident Hopes’: Puritan Millenarianism and Anglo-Scottish Union, 1560-1644

Abstract

While recent theorists have argued for the importance of apocalyptic themes within the process of early modern nation-building, this article sketches the impact of pro-union millenarianism on puritan writers, and argues that tensions between the ‘faithful remnant‘, ‘elect nation’ and ‘Protestant international’ concepts were addressed by reference to millenarian discourses. Millenarian worldviews that included historical writing and politico-prophetic speculation provided puritans with a strong sense of collective identity and shared political duty. Until the 1640s, this kind of millennialism underwrote the union; in the 1650s, the millenarian rhetoric that fuelled the invasions of Ireland and Scotland undercut the union. Theologians like Robert Baillie longed with ‘passionate desires and confident hopes’ for an awareness of puritan unity; but, by 1644, it was clear that ‘passionate desires and confident hopes’ had not been enough to secure their goal.     

Bounded Identities: Women and Religion in Colonial Brazil, 1550–1750

This article examines the creation of women's gender identity in the religious discourse of colonial Brazil and documents the creation of two separate norms—one for elite women and another for slave, lower-class, and mixed-race women. The Roman Catholic Church, closely linked with the Portuguese monarchic state and its colonial ambitions, transmitted both norms in religious guidebooks, missionary letters and sermons. This summary centers on the defining role for women in marriage, and indicates that the epoch of colonial Brazil is particularly important for feminist study. With the increasingly disparate perspectives on women from Late Antiquity, the Humanists, and Counter-Reformation theologians, this early modern era saw conflicted discourse concerning traditional gender roles.     

The problem of tradition in the work of Anthony Giddens

This paper seeks to problematise the notion of ‘tradition’ presented in the recent sociology of Anthony Giddens on reflexivity and late modernity. Three broad areas of critique are highlighted and discussed: the view of tradition as simultaneously static and reflexive; the view that within the ‘post‐traditional’ world tradition survives and flourishes; and the view that tradition and reflexivity are historically mutually exclusive phenomena. In the final section, Mellor's (1993) conception of ‘reflexive traditions’ is introduced and developed as a possible hermeneutic tool for the study of contemporary traditions with reference to the author's recent ethnographic fieldwork with the Brahma Kumaris World Spiritual University, a millenarian new religious movement of Indian origin.     

Bounded Identities: Women and Religion in Colonial Brazil, 1550–1750

This article examines the creation of women’s gender identity in the religious discourse of colonial Brazil and documents the creation of two separate norms—one for elite women and another for slave, lower-class, and mixed-race women. The Roman Catholic Church, closely linked with the Portuguese monarchic state and its colonial ambitions, transmitted both norms in religious guidebooks, missionary letters and sermons. This summary centers on the defining role for women in marriage, and indicates that the epoch of colonial Brazil is particularly important for feminist study. With the increasingly disparate perspectives on women from Late Antiquity, the Humanists, and Counter-Reformation theologians, this early modern era saw conflicted discourse concerning traditional gender roles.     

Political consumer behaviour among university students in Brazil and Germany: The role of contextual features and core political values

This study investigates the relationship between political consumerism and core political values (CPVs) among university students in Brazil (N = 414) and Germany (N = 222). Despite the prerequisite to endorse values that are compatible with political consumerism, contextual features of one's immediate environment might affect overall levels of political consumerism. Our results show that political consumerism is significantly associated with higher income in Brazil (but not in Germany). After controlling for income, political consumerism was practised more frequently in Germany than in Brazil, in urban compared with rural areas, and was not dependent on gender. The urban–rural split was stronger in Brazil than in Germany. These results confirm our hypothesis that contextual features are associated with political consumerism. Furthermore, the political value Equality positively predicted political consumerism in both countries. In contrast, Traditional Morality and support of Free Enterprise negatively predicted political consumerism, although the effect sizes of these relationships were only small. These results suggest that political consumerism among university students is widespread in Germany but not in Brazil. Interestingly, regardless of its low prevalence in Brazil, political consumerism is positively associated with the CPV of Equality among university students in both countries.     

Locating Contemporary British Paganism as Late Modern Culture

This paper addresses the place of contemporary British Paganism as part of Western culture. It is in two parts. The first explores Paganism theoretically and socio-historically and the second provides a ‘micro-cosmic’, ethnographic level of analysis. The first part focuses on the way in which the processes of modernity, manifesting within the West through such processes as individualisation and secularisation, have provided fertile ground for the inculcation of Pagan worldviews by effectively undermining cultural and institutional impediments to the adoption of overtly magical sensibilities. The second part examines more closely the group processes underlying British Paganism, using data from participant observation and in-depth interviews to illustrate the way in which late modern community forms can assuage potential areas of conflict among adherents. These two viewpoints combine to locate British Paganism as late modern culture.     

Adolescents' family obligation and activities in rural and urban Vietnam: Implications for social change

This study examined how urbanisation may modify adolescents' values and activities concerning family obligation by surveying 572 adolescents (M_age = 15.75, SD = .73) in rural and urban Vietnam. Compared with their rural peers, urban adolescents reported a stronger sense of family obligation but spent less time actually engaging in family assistance, findings that were partly explained by urban households' less financial hardship and higher parental education levels. As expected, stronger family obligation values were associated with greater family assistance activities across rural and urban Vietnam. However, stronger family obligation values were associated with more study hours only in urban Vietnam, indicating that urbanisation may broaden the meaning of family obligation to encompass the academic domain. Additionally, weaker family obligation values were associated with more employment hours only in rural Vietnam, suggesting that rural adolescents with little attachment to the traditional value of family obligation may pursue autonomy through employment outside the home. In traditionally familistic societies undergoing urbanisation, family obligation may take on different meaning depending on adolescents' ecological settings that construct cultural values and behavioural norms.     

From Nehemia Americanus to Indianized Jews

This article explores the entangled history of transnational race discourses in the colonialism of early Puritan settlers in New England. Retracing the complexity of discursive intersections between proto-racist, anti-Judaic and pro-Judaic rhetoric within Puritan minority narratives, it asks how these discourses changed when theological concepts around Self and Other, Old and New Israel, were translated from Europe to the North American colonies. The settlers’ millenarian theology forged an eschatological link between the American wilderness and the religious and political heterotopia of a New Jerusalem; Cotton Mather's Magnalia Christi Americana (1702), for example, idealized the figure of the colonial founding father as an American Nehemiah or Moses. In the settlers’ vision, the Puritans stood in competition with Old Israel, aiming to assume its role and basing their apocalyptic interpretations of the flight from Europe on its exodus. At the same time, they transferred images of Europe's “internal colonized”—the Jews—to the indigenous population. In the frontier zone of colonial contact, the Puritans combined older anti-Judaic with their own millenarian pro-Judaic ideas in new ways, a process that converged in the notion that the “Indians” were descendants of the 10 lost tribes of Israel and their religion was similar to that of the biblical Israelites.     

BOOK REVIEWS

This paper explores R. Jacob Emden's surprising quest for the knowledge of alchemy. This important eighteenth-century rabbinic leader searched for ancient books in the library of Göttingen University, sought living experts and read original alchemical works in German. His sustained interest in alchemy reflects an historical phenomenon far deeper than his personal curiosity. By delving into his forgotten 1736 Igeret bikoret, comparing it to his other writings, and then contextualizing it within contemporary European medical discourse, I wish to use the quarrel between competing medical world views, so typical of the early modern era, to understand R. Jacob Emden's alternative, esoteric path to modernity and the specific ties it reveals between theology, law and medical practice.     

Analytic Idealizations and the Disavowed: Winnicott,His Patients,and Us

This paper explores the dynamics of mutual idealization within the analytic dyad. While the subject of idealization is not a new one, very little has been written about the analyst's own participation in patients' idealizations or her vulnerability to idealizing the patient. I use both published and unpublished materials to muse about coconstructed idealizations as they appear to have coalesced in Winnicott's treatment of Masud Khan and Harry Guntrip. Because the notion that we might be involved in being idealized by our patients—or in idealizing them—collides with our professional vision, we tend to be highly resistant to acknowledging these dynamics and often turn to denigration when they are unmasked. I argue for the ubiquity of idealization's dynamics and against the demonization of Winnicott.     

Ervin Laszlo's Akashic Field and The Dilemmas of Modern Consciousness Research

Ervin Laszlo's revolutionary concept of the Akashic Field and his connectivity hypothesis offer elegant solutions for the baffling paradoxes associated with “anomalous phenomena”—otherwise unexplainable observations which many scientific disciplines encountered in the course of the 20th century. This article explores the ground-breaking contributions that Laszlo's work has made to psychology by providing a plausible conceptual framework for a large number of observations and experiences amassed by modern consciousness research, which challenge the most fundamental assumptions of the traditional scientific worldview.     

Modern Family Interventions

In this modern era, the family, and each member therein, is subjected to new socio-environmental pressures. This article advocates that family interventions must be consonant with the modern era, considers the critical components of contemporary mental health services, and offers ten guidelines for the family therapist's adoption and adaptation of clinical practices that will be appropriate for the modern era.     

Family socioeconomic status and emotional adaptation among rural‐to‐urban migrant adolescents in China: The moderating roles of adolescent's resilience and parental positive emotion

Low family socioeconomic status (SES) is closely related to increased risk of emotional maladaptation among adolescents. Although previous studies have found that low family SES is a significant and common experience for most rural‐to‐urban migrant adolescents in China, little research has examined the association between family SES and emotional adaptation or identified the protective factors that may minimise emotional maladaptation among these adolescents. The present study examined the associations between family SES and three indices of emotional adaptation (emotion regulation, life satisfaction and depression) and the moderating effects of adolescents' resilience and parental positive emotion (PE) among 486 Chinese rural‐to‐urban migrant adolescents. The results suggest that family SES was significantly associated with migrant adolescents' emotional outcomes, to varying degrees. Moreover, both adolescents' resilience and PE moderated the associations between family SES and emotional outcomes, although the protective effects of the two moderators differed on the three emotional outcomes. These findings shed light into designing intervention and prevention programs to reduce emotional maladaptation among migrant adolescents.     

‘Strange epoch!’

The present era is one of disarray. The familiar ways of knowing, representing and reading have changed unrecognisably, but there is no agreement as to the new direction in which either Western culture or Western philosophy is heading. A main reason for this situation is Heidegger's criticism of modern philosophy which shatters the very foundations of modern philosophy, without establishing the hoped for continuity. This paper examines Heidegger's critique of modern philosophy and evaluates the rereading of the history of philosophy that he undertakes in developing his critique, showing that it is incomplete in that his reconstruction of traditional philosophy has left some important chapters untouched, and that he has overlooked the ethical realm. Following this, the paper briefly ex-plores Levinas' relation to the tradition and his efforts to fill in the ethical and historical gaps that Heidegger had left.     

Systematic theology at the crossroads: Explication of a symbolic universe or contextualization of a redemptive message?

The article compares Ted Peters' and Klaus Nürnberger's approaches in their recently published systematic theologies. Peters retains the traditional symbolic universe, explicating it for “a new era”; Nürnberger treats the evolving tradition as a series of contextualizations that must be replaced with new contextualizations as situations change. The difference and its consequences are demonstrated in the cases of the concept of God, eschatology, and the content of the gospel. At stake is the validity of the tradition on the one hand and the plausibility of the Christian faith in a modern context on the other.     

Karma accounts: supplementary thoughts on Theravāda,Madhyamaka, theosophy,and Protestant Buddhism

This article supplements Jens Schlieter's discussion of the cognitive metaphor of a karmic bank-account, adding selected points on karma monetary/fiscal metaphors as preserved chiefly in Pāli and Sanskrit sources. It explores various strands of the history of South Asian religions where distinct economic metaphors for karma come closer to the late ‘bank-account of karma’: i.e., the Vedic ‘three debts,’ a Hindu concept of God as accountant, the varieties of weighing the (mis)deeds, the Buddhist monastic status of debt and fiscal transactions, the equivalence of karma and debt as discussed by Madhyamaka thinkers, and others. While endorsing Schlieter's point, it also takes into account such modern Western sources as early theosophical discourse and ‘Protestant Buddhism.’     

Human-centeredness is not a universal feature of young children's reasoning: Culture and experience matter when reasoning about biological entities

We consider young children's construals of biological phenomena and the forces that shape them, using Carey's (1985) category-based induction task that demonstrated anthropocentric reasoning in young urban children. Follow-up studies (including our own) have questioned the generality of her results, but they have employed quite different procedures and either have not included urban children or, when urban samples were included, have failed to reproduce her original findings. In the present study of 4–10-year-olds from three cultural communities, our procedures followed Carey's more closely and replicated her findings with young urban children. However, they yielded quite different results for young rural European American and young rural Native American children. These results underscore the importance of a complex interaction of culture and experience – including both day-to-day interactions with the natural world and sensitivity to the belief systems of the communities – in children's reasoning about the natural world.     

Identity and sociocultural change: Comparing young indigenous people in Chiapas who have different sociodemographic trajectories

One of the most commonly used distinctions in cross‐cultural studies is the one between individualism and collectivism. One of the criticisms levelled at this distinction is that it fails to incorporate the differences that may exist when comparing people from a rural context with little formal education to people from the same group who live in an urban context where formal education is the norm. Bearing in mind these sociodemographic factors, we have compared the self‐concepts among 104 young indigenous people in Chiapas (Mexico), having divided them into three groups: “rural‐traditional,” “rural–urban” and “urban.” These people's self‐concepts were analysed using a task that contrasts personal self‐concept with social self‐concept and a technique in which participants draw themselves along with the things and people they consider most important to them. The results reveal significant differences between the three groups. The personal categories are given a higher value in the “urban” group while the social categories score higher in the “rural‐traditional” group. Regarding the results of the indigenous self‐portraits, from the content analysis of the drawings, 16 categories emerged. These findings are discussed in the light of Greenfield's theory of social change and human development.     

Small Shoes, Big Steps! Empowering Children as Active Researchers

The concept of children as researchers has gained credence in response to changing perspectives on their status in society, recognition of their role as consumers and increased attention to children’s rights. While this has led to greater involvement of children as participant and co-researchers, research led by children—research they design, carry out and disseminate themselves with adult support rather than adult management—is still relatively rare. Children designing and leading their own research opens up new protagonist frontiers. Children are party to the subculture of childhood which gives them a unique “insider” perspective critical to our understanding of their worlds. Child-to-child enquiry generates different data from adult-to-child enquiry because children observe with different eyes, ask different questions and communicate in fundamentally different ways. This paper explores some of the issues in empowering children as active researchers and draws on theory relating to participation, empowerment, voice and emancipation. Its primary focus is to celebrate and value children’s own research and includes the full text of an original research study by an 11-year-old girl.     

Safar al‐Hawali: Saudi Islamist or Saudi nationalist?

Safar al‐Hawali's name came to prominence during the Gulf War due to the popularity of his taped sermons, which galvanized public debate inside Saudi Arabia on a range of issues of major concern for both the Saudis and the Muslim world. Because most Western writings on the Islamists discourse have depended on second‐hand material, Hawaii was presented in the Western media as a Saudi Shaykh who opposed the royal family of Saudi Arabia. Here I will attempt to give a more complete picture of the man and his discourse through an analysis of his written work and his cassette‐taped sermons. This portrayal will reveal that Hawaii is concerned with broad issues transcending the local Saudi setting. He debates such issues as Western domination of the Arab/Muslim world, the role of the US in the Gulf region, the implications of that domination for the Muslim community at large, and the role of Christian fundamentalists who, in Hawaii's view, work relentlessly to undermine the Muslim world. These fundamentalists and their millenarian views lend complete support to Israel at the expense of the Arabs and Muslims, Hawaii suggests, and his analysis of these Christian fundamentalists reveals a surprisingly solid knowledge of their writings, sermons and beliefs. Hawaii also discusses the problems associated with the current peace process between Arabs and Israelis and suggests an alternative framework. But who is Safar al‐Hawali?