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1.
The present study investigated the relationship between a set of personality constructs (i.e. perfectionism, independent-interdependent self-construal, and collective self-esteem) and trait and social anxiety among 324 Mainland Chinese and 333 Caucasian college students. It was hypothesized that the strength of the correlation between these personality factors and anxiety would be different for the two samples. The results indicated that socially prescribed perfectionism was a better predictor of social anxiety for the Chinese participants, but of trait anxiety for the Caucasian participants. Independent self-construal predicted social anxiety better for the Caucasians than for the Chinese. Overall, aspects of collective self-esteem were more correlated with anxiety among the Chinese than the Caucasians. The authors argued that the findings can be used to improve multicultural counselling in China and the USA and to provide more culturally specific interventions to clients having anxiety disorders.  相似文献   

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Can we judge other people’s values accurately, or are values too subjective to assess? We compared self-other agreement in personal values with agreement in the Big Five personality traits. Self-other agreement in four higher-order values (median r = .47) and in six culture-specific value factors (median r = .50) was substantial and similar to that for the Big Five personality traits (median r = .51). When corrected for attenuation due to measurement error self-other agreement was high for all three scales (median rs > .65). The results suggest that people can assess values of others whom they know well with remarkable accuracy. Therefore, other-ratings of personal values can be used to validate and complement self-report value measures.  相似文献   

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The aim of this work was to examine the relationships between Eysenck’s personality traits (psychoticism, extraversion and neuroticism), Schwartz’s values, and religiosity. To this purpose a sample of Italian teenagers (N = 343; mean age 15.43, SD = 1.023) were asked to fill out a battery of questionnaires and, a structural equation model was tested, where the mediating role of Schwartz’s values between personality traits, and religiosity was accurately analysed. Results showed that all personality traits considered had relevant direct and/or indirect effects on religious experience, mediated by values.  相似文献   

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ABSTRACT

The aim of this study was to examine the predictive power of spirituality and religiousness in terms of well-being. Spirituality and religiousness were measured by the ASPIRES Scale. Participants in this study were 171 middle-aged Vietnamese-born American Catholics. Results indicated that both resilience and stress significantly related to Prayer Fulfillment, Religious Involvement, and Religious Crisis, and Universality related significantly to resilience. A series of hierarchical multiple regressions examined the incremental predictive validity of spirituality and religiousness over gender, religious status, and personality. Results demonstrated that spirituality and religiousness incrementally predicted stress overload and resilience in midlife over these other variables (Δ R2 scores ranged from .02 to .06). These findings provided further support for the hypothesis that spirituality and religiousness are important resources for managing stress and maintaining resilience for middle-aged Vietnamese-born American immigrants.  相似文献   

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Little research has been conducted outside of the European-North American cultural area concerning the personality-based determinants of musical genre preferences The present research investigated the personality profiles and general music genre preferences of 268 Japanese college students. Six dimensions and 24 facets of personality, and 12 music genres, were assessed. Results indicated that, consistent with much previous research, openness (to experience) and particularly the facet of "aesthetic appreciation" were associated with a preference for "reflective" music (jazz, classical, opera, gospel, enka), while one extraversion facet (sociability) was associated with the preference for pop music. Other personality dimensions were less consistently associated with musical preferences, pointing to cultural differences and the need to assess both personality and music genres at more specific levels.  相似文献   

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The relationship of religiousness with the HEXACO (Honesty-Humility, Emotionality, Extraversion, Agreeableness, Conscientiousness, Openness) model of personality was studied in Iran and the United States. Correlations of personality factors and religiousness were generally similar across the two societies. In both countries, religiousness was associated with higher scores on Honesty-Humility, Extraversion, Agreeableness, and Conscientiousness. The Honesty-Humility factor was one of the strongest correlates of religiousness in both countries. These findings support Saroglou's observation that the main personality characteristics of religiousness are consistent across different religious contexts and personality measures and models.  相似文献   

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Two studies use the Five Factor Model of traits and Schwartz's (1992 ) theory of basic personal values to assess the mediational role of values in linking traits to voting choice and left-right ideology. Both left- and right-wing voters showed distinctive traits and values that were congruent with their ideologies. Structural equation modelling supported a hypothesized full mediation model. Individuals' traits of openness, conscientiousness and agreeableness explained significant variance in the politically relevant values of security and universalism, and these self-reported values, in turn, explained the voters' political orientations. These findings held across age (adolescents and adults) and were corroborated using both cross-sectional and longitudinal data.  相似文献   

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Atheists are America’s least trusted group, and stereotypes about them abound: Atheists are non-conformist, sceptical, cynical, and joyless, rarely experiencing awe. Atheists (N?=?42) were recruited from the American atheist website and compared to Christians (N?=?22) and Buddhists (N?=?18). Groups were highly similar in their reported well-being, empathy, and other personality scales, but differed strongly on scales assessing Spirituality and Magical Ideation, where atheists rejected the concepts of spirituality and magical beliefs. Responding to the question, “Have you ever felt wonderment or felt as if you were part of something greater than yourself?,” 71% said “yes,” citing Nature (54%), Science, (30%), Music/Art (12%), and Human cooperation (8%). Respondents explained their lack of belief as deriving from a preference for logic and rationality, suggesting an intellectual component to atheism. Findings thus support the stereotype of atheists as logical, sceptical, and non-conformist, but not as cynical and joyless.  相似文献   

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In the present study, an attempt was made to investigate the role of personality and personal values in the curriculum choice. Four hundred students (200 males and 200 females) ranging in age between 18- and 25-years-old participated in the study. Eysenck Personality Questionnaire – Revised (EPQ-R) and The Aspiration Index (AI) were used to measure the personality traits and personal values respectively. Regression analyses indicate that individuals scoring high on extraversion and having high intrinsic value orientation (Importance) are more likely to choose arts/humanities (A/H) academic discipline. While individuals with high scores on psychoticism, neuroticism and having extrinsic value orientation (Importance) tend to opt for business/technical (B/T) academic stream. Findings are explained in terms of the Self-determination theory and the changing choices leading to the possible shift in the value system. Gender differences in personality and values; and their impact on academic choice have also been studied. Extraversion plays the strongest role in the choice of A/H academic choice irrespective of gender. Females are guided by intrinsic values while choosing A/H streams while males are influenced by extrinsic values while opting for B/T streams.  相似文献   

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The purpose of the present study was to examine the relation of religion, defined in terms of Islamic Shiite creeds/rituals, Islamic Shiite morals, inclusion of transcendence, and symbolic processing, to the five-factor model of personality at the domain and facet levels as measured by the Revised NEO Personality Inventory using a religiously homogeneous sample of 359 Iranian college students. Results indicated that all five Revised NEO Personality Inventory domains are significantly related to religion as measured across all four operationalizations of the construct used, though some sex differences were observed. Our findings support but also elaborate previous findings regarding the relation of Agreeableness and Conscientiousness to religion by demonstrating that facets of these domains are selectively associated with some indices of religion but not others. Angry Hostility was a negative predictor of Islamic morals. Warmth predicted Islamic creeds/rituals and Inclusion of Transcendence. Ideas was a positive predictor of symbolic processing and Islamic morals. Fantasy was a positive predictor of symbolic processing but a negative predictor of Islamic creeds/rituals and Inclusion of Transcendence. The present findings are in agreement with the necessity of considering multidimensional measures of religiosity and providing evidence in support of the construct validity of the Post Criticical Belief Scale and the Islamic Religious Orientation Scale. Implications of the present findings are discussed in relation to the differential and in some cases substantial association of religion indices with personality. Limitations of the study and suggestions for future research are also overviewed.  相似文献   

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This paper presents empirical research which demonstrates how snacks brands can satisfy certain personal values for female 11–12 year‐old British and Spanish consumers. The qualitative research design uses a means‐end approach, based on a laddering technique, to uncover the links between brand choice and personal values. After reviewing the means‐end model and other relevant theory, the research methodology and design are presented in detail. The findings reveal significant scope for positioning snacks brands using the values of well being and fun and enjoyment (UK and Spain), while the value of friendship and belonging emerges as an extra dimension for the British respondents. Copyright © 2001 Henry Stewart Publications.  相似文献   

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Measuring the personality of Chinese: QZPS versus NEO PI-R   总被引:13,自引:0,他引:13  
The response patterns of Chinese subjects to the items and facets of NEO Personality Inventory Revised (NEO PI-R) were investigated. The Big Five-factor structure underlying this instrument was not found, while a seven-factor structure, more recently proposed to represent the Chinese personality, emerged. A cross-cultural strategy was adopted to analyze these results and mechanisms through which culture influences personality, behavioral categories and specific behaviors were proposed. The results showed that the Big Seven model of Chinese personality was stable and Western personality questionnaires could not accurately measure the personality characteristics of the Chinese.  相似文献   

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Although finding a purpose is almost universally accepted as a developmental achievement, relatively little research has sought to understand the potential means by which individuals do so. Using a newly developed measure, the current studies examined the personality and well-being profiles of individuals who reported following any of three different pathways to purpose: (1) proactive engagement, (2) reaction to significant life events, or (3) social learning. Across both emerging adult (n?=?179) and adult (n?=?307) samples, we demonstrated that individuals along these three pathways differ in theoretically meaningful ways. For instance, proactively engaged individuals report greater agency and openness to experience, while individuals who found a purpose primarily through reactive means are less likely to be exploring their life aims. Engagement with any pathway though coincided with greater well-being, due to the fact that following these paths may lead to a sense of purpose in life.  相似文献   

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ABSTRACT

Research reports that empathy is on the decline in present-day society, together with an increasing trend in self-enhancing values. Based on the empathy-altruism hypothesis, we investigated whether these constructs are interlinked by analyzing the relationships between emotional and cognitive empathy and 10 universal values. In the first study, using a middle-aged U.S. sample, the results showed that empathy was strongly and positively related to altruistic values and negatively to self-enhancing values in a pattern that aligned with the empathy-altruism hypothesis. In a second confirmation study, these findings were replicated and extended, while also controlling for the Big Five personality traits, to discount that empathy is only captured by basic personality. Only emotional empathy, not cognitive empathy, accounted for up to 18% additional variance in altruistic values, which further confirmed the emphasis on feelings, as postulated by the empathy-altruism hypothesis.  相似文献   

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This study investigates the relationship between political consumerism and core political values (CPVs) among university students in Brazil (N = 414) and Germany (N = 222). Despite the prerequisite to endorse values that are compatible with political consumerism, contextual features of one's immediate environment might affect overall levels of political consumerism. Our results show that political consumerism is significantly associated with higher income in Brazil (but not in Germany). After controlling for income, political consumerism was practised more frequently in Germany than in Brazil, in urban compared with rural areas, and was not dependent on gender. The urban–rural split was stronger in Brazil than in Germany. These results confirm our hypothesis that contextual features are associated with political consumerism. Furthermore, the political value Equality positively predicted political consumerism in both countries. In contrast, Traditional Morality and support of Free Enterprise negatively predicted political consumerism, although the effect sizes of these relationships were only small. These results suggest that political consumerism among university students is widespread in Germany but not in Brazil. Interestingly, regardless of its low prevalence in Brazil, political consumerism is positively associated with the CPV of Equality among university students in both countries.  相似文献   

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