What If the Church Really is the Body of Christ?

Abstract : What does it mean to claim that the church is the body of Christ? Following the lead of the New Testament, Bonhoeffer, Jenson, and Hauerwas, this article articulates how the church becomes the body of Christ through the narrative of Scripture and the practices of worship. As Jesus Christ has a distinctive character, so also the body of Christ has a distinctive character. This character is described through the four classical marks of the church—one, holy, catholic, apostolic. These notae ecclesiae are to be interpreted not only in relation to the inner constitution of the church but ethically in relation to the church's calling to be “shalom church” for the life of the world in peacemaking, doing justice, caring for creation, and defending human dignity. Particular communal practices that embody this character are proposed for the life of the church.     

‘One Body’ – the Ecclesiology of Michael Ramsey

After outlining Michael Ramsey's biography and the public significance of his ministry, the different aspects of his ecclesiology are examined, revealing the richness and inner coherence of his thought. The Church emerges as the matrix of ‘living through dying’ to which individual Christians are called. Its unity is a hidden reality to be discovered through prayer and participation in the sufferings of Christ whose Body it is. Michael Ramsey's approach as a biblical theologian gave his teaching a prophetic character, and his affinity with Orthodoxy enabled him to discern ‘the inner schism of the heart’. His understanding of the Transfiguration enabled him to glimpse and to affirm the hidden glory of the Church, whose unity is rooted in God the Trinity. His ecumenical approach was guided by this conviction, seeing in the Church's fragmented order a sign of its perfection in imperfection. Spiritual renewal is the key to the ‘recovery of the inner soul of Christendom,’ and unity in suffering witnesses to the organic nature of the Church. The Eucharist constitutes the heart of the Church's life, and the communion of saints in heaven is the true perspective in which Christian experience of the Church is to be interpreted.     

The Perspective of Psychosomatic Medicine on the Effect of Religion on the Mind–Body Relationship in Japan

Shintoism, Buddhism, and Qi, which advocate the unity of mind and body, have contributed to the Japanese philosophy of life. The practice of psychosomatic medicine emphasizes the connection between mind and body and combines the psychotherapies (directed at the mind) and relaxation techniques (directed at the body), to achieve stress management. Participation in religious activities such as preaching, praying, meditating, and practicing Zen can also elicit relaxation responses. Thus, it is time for traditional religions to play an active role in helping those seeking psychological stability after the Great East Japan Earthquake and the ongoing crisis related to the nuclear accident in Fukushima, Japan, to maintain a healthy mind–body relationship.     

How Does the Body Get Into the Mind?

In this article, we propose that gestures play an important role in the connection between sensorimotor experience and language. Gestures may be the link between bodily experience and verbal expression that advocates of embodied cognition have postulated. In a developmental sequence of communicative action, gestures, which are initially similar to action sequences, substantially shorten and represent actions in metonymic form. In another process, action sequences are based on kinesthetic schemata that themselves find their metaphoric expression in language. Again, gestures enact kinesthetic schemata that are correlated with verbal expressions. Examples from a large database are used to illustrate the various processes by means of which language arises when students conduct school science investigations.     

Cutting Space—Cutting Body: The Nature of the Grotesque in Umwelt

We give psychological elaboration to some of Rayner’s (2011) ideas. For the idea of a space and boundaries within it many psychological explanations are possible. We elaborate the boundaries as these occur in urban contexts as well as in the flow of irreversible time (between future and past). Shifting boundaries or any act of transforming them leads to changes in the understanding of the whole. Boundaries within space and between different fields—while having a physical existence—have also a symbolic component, which is specific to human beings. We reframe the dynamic concept of boundaries along the lines of Bergson’s idea of durée, which allows us conceptualize boundaries between bodies and environments, as well as boundaries in the environment, as ever transforming in spaces of ambiguity and, following Bakhtin, grotesque. This opens way for treating the boundary phenomena as functionally emerging in person-environment—or, in von Uexküll’s terms, organism-Umwelt relation. Following Heidegger, we conclude that through dynamic boundary-making we as species dwell in the world and make the world.     

Rethinking the Body and Space in Alfred Schutz’s Phenomenology of Music

What is initially striking about Alfred Schutz’s phenomenological account of the musical experience, which encompasses both the performance and reception of music, is his apparent dismissal of the corporeal and spatial aspects of that experience. The paper argues that this is largely a product of his wider understanding of temporality wherein the mind and time are privileged over the body and space, respectively. While acknowledging that Schutz’s explicit or stated view is that the body and space are relatively insignificant to his account, the paper reveals how they actually feature significantly in the latter, but in ways that remain largely implicit. First, the analysis demonstrates that the mental and temporal aspects of Schutz’s phenomenology of the musical experience cannot be considered independently of their interrelations with the equally important, albeit under-examined, corporeal, and spatial aspects. Concepts from Nietzsche’s early aesthetics are recruited to fulfil this task. Second, the analysis challenges Schutz’s dismissal of space in his theory of music perception. Lastly, it reveals the crucial, yet implicit, role of the body and space in his key examination of the intersubjective phenomenon he terms “making music together”. By presenting the above arguments, the paper aims to draw out the implicit dimensions of Schutz’s phenomenology of music and thereby enrich his influential account.     

Structure of the Objectified Body Consciousness Scale: Reevaluated 20 Years later

The Objectified Body Consciousness Scale (OBCS) is a prominent measure of key constructs in the body image literature. Despite the impact and popularity of the OBCS, however, investigations of its factor structure have been limited. To our knowledge, the present study is the first since the instrument’s development 20 years ago to provide a detailed evaluation of the replicability of the factor structure of OBCS data in a sample of U.S. college women, the population for which the measure was originally developed and is used most frequently. Specifically, we used confirmatory factor analyses to evaluate the structure of OBCS data and identify areas for measure refinement. Internal consistency reliability and convergent validity were also examined. A sample of 368 U.S. college women completed the OBCS along with measures of body esteem and thin-ideal internalization as convergent validity indicators. Findings revealed that OBCS Control Beliefs items were poor indicators of the factor. A two-factor structure composed of Body Surveillance and Body Shame was supported. Support for internal consistency reliability and convergent validity was also garnered. Additionally, abbreviated versions of the Body Surveillance and Body Shame subscales produced good model-data fit without sacrificing reliability or validity. These results support the use of the OBCS Body Surveillance and Body Shame subscales to assess critical aspects of body image in research and practice contexts; the abbreviated versions of these subscales can address demands for brevity in these contexts.     

Finding the Body of the Mind: Integrating Occupational Therapy’s Theories of Mutual Regulation and Dysregulation into Psychotherapy

ABSTRACT

A child’s state of emotional dysregulation is often the explicit complaint of parents, teachers, and others involved in child referrals. Psychoanalytic and, more recently, neuropsychoanalytic thinking along with attachment research have created a foundation for understanding the biological and relational development of parent and child emotional engagement. In particular, these perspectives have clarified the nature of what Donald Winnicott termed impingements on the potential space between parent and child. An important addition to the understanding of biological and relational impingements on parent-child emotional dynamics comes from the field of occupational therapy (OT), which views sensory-motor regulatory capacities as forming the basis for quality relating and engaging. From an OT perspective, impingements on relating and adaptive functioning result from compromised regulation of arousal, affect, attention, and activity level on the part of the child, the parent, and/or the child/parent “fit.” Sensory integration and sensory processing theories offer additional frameworks for understanding and communicating with parents about patterns of mutual dysregulation in the parent-child relationship. When integrated with psychodynamic formulations, these ideas from OT research and practice can provide parents with new, more effective and flexible narratives of their children’s inner lives and behavior, and of their own narratives as parents.     

Body Surveillance on Instagram: Examining the Role of Selfie Feedback Investment in Young Adult Women’s Body Image Concerns

Sex Roles - Selfies are self-taken self-portrait photographs captured with mobile phones, and they are among the most common forms of self-expression on the photo-based social network Instagram....     

Many Selves in One Body: Discussion of “The Entropic Body”

The discussion of Wooldridge’s paper (this issue) offers two theoretical ideas to conceptualize the psychodynamics and treatment of individuals with severe eating disorders. Multiple self-states posited by Philip Bromberg and others allows for an understanding of the often contradictory nature of eating disorder symptomatology. Pathological organizations and primitive anxieties, elaborated by Paul Williams, suggests that the deep psychotic layer of the personality must be reckoned with in order to help the patient. Wooldridge’s patient Sara is discussed from these two perspectives, and technical considerations are offered.     

A Cross-Cultural Reflection on Shusterman’s Suggestion of the “Transactional” Body

This short article explores the meaning of Shusterman’s “transactional body,” derived from his statement that the will is not a purely mental affair that is independent of physical modality but is always an interaction with its environment. While he appreciates the Deweyan interactional model, he develops the “transactional mode,” which he implies should expand the body-mind unity to the level of social and cultural conditions. Shusterman finds similar integrations and transactions among the mental, psychophysical and physical levels in Asian philosophical traditions. This article conducts a comparative study between his theory and Mencius’ understanding of the body. Within the discussion, the analysis of aesthetic experience explicated by Dewey and Shusterman is reviewed as the link to the comparison.     

“I’m More Aware of the Body than Ever”: Old Adults’ Experiences of the Psychosocial Significance of Their Bodies

Psychology theorises about the ageing body in terms of physical losses, and recommends transcending the body for satisfactory ageing. This study explored old adults’ conceptions of the ageing body to identify its relevance for their well-being in personal and interpersonal contexts. Ten retired individuals participated in semi-structured interviews and data was analysed using Interpretative Phenomenological Analysis. Ageing was found to trigger a conflict between the participants’ active self and weakening body. The interviewees defensively attempted to sideline their bodies by preoccupying themselves with mental health and interpersonal issues. However, they realised that their daily experiences (e.g., emotions and interpersonal interactions) depended upon bodily fitness and reciprocally, physical health was affected by lifestyle choices alongside socio-cultural influences. This insight about the biopsychosocial nature of the body empowered the participants to adapt to ageing. Their limitations seemed to motivate them to assume health behaviours, to fight for dignity of self and to empathise with significant others, thus enhancing well-being. Perceptions about the body therefore influenced participants’ health management and relationships. An alternative theorisation of the body as an active contributor to human psychosocial identity will pave way for interventions that sustain quality of life among those experiencing physical decline.     

What Is the Stuff We Are Made Of? The Body and the Body–Mind Relationship in Early Development: A Discussion of Thomson-Salo and Paul’s “Understanding the Sexuality of Infants”

Acknowledging the importance of the baby’s sensuality and sexuality in the infant–parent dyad, the author emphasizes the role of the body as the basis of the person’s being. The baby needs to develop, through his mother’s reverie, an internal capability to cool down his bodily turmoil. Early bonding requires from the mother a capacity to discriminate the sensual from the sexual in order to help the baby to contain his invasive sensory experience. This area of exploration is deeply related with the body–mind dissociation we often meet in our most difficult adult patients.     

More Than Just Skin Deep? Personality Information Influences Men's Ratings of the Attractiveness of Women's Body Sizes

ABSTRACT

This study examined the influence of personality information on perceptions of the physical attractiveness of a range of female body sizes. A sample of 2,157 male university students were randomly assigned to one of 10 groups in which they received personality information about women they were rating, or a control group in which they received no personality information. Controlling for participants' age and body mass index, results showed no significant between-group differences in the body size that participants found most attractive. However, participants provided with positive personality information perceived a wider range of body sizes as physically attractive compared with the control group, whereas participants provided with negative personality information perceived a narrower range of body sizes as attractive. Correlations showed that participants' own Extraversion was associated with their body size ratings. These results suggest that non-physical cues have an influence on the perception of physical beauty.     

Belly Dance as an Embodying Activity?: A Test of the Embodiment Model of Positive Body Image

The study aimed to test Menzel and Levine’s (2011) embodiment theory of positive body image in the context of belly dance. Participants were 213 women from Adelaide, South Australia. They comprised 112 belly dancers recruited from two belly dance schools, and a sample of 101 college women who had never participated in belly dance. Participants completed questionnaire measures of positive body image, body dissatisfaction, self-objectification, and enjoyment of sexualization. It was found that belly dancers scored higher on positive body image and lower on body dissatisfaction and self-objectification than the college students. There was, however, no difference between groups in enjoyment of sexualization. Importantly, in support of the embodiment model, the effect of belly dance group on positive body image was mediated by reduced self-objectification. It was concluded that belly dance represents an embodying activity, one associated with a number of benefits for its practioners, including positive body image.     

Body–Mind Integrality: Remarks on the Nature and Origin of Universe and Life

This article summarizes scientific knowledge in the fields of quantum physics and medical science regarding the origin and the nature of the universe and life. The recent discoveries in the fields of biophysics, genetics, epigenetics, neuroscience, and psychosomatics describe the universe and life as highly coherent systems where information is a key factor. In this concept living systems are cognitive networks in a dynamic relationship with their environment. Health in this context is a dynamic balance in a subject in which the information flows functionally. Disease is identified as a pathology of information that can be classified in a new way, considering two different codes of meaning—the semiotic and the symbolic.     

“I am the Author and Must Take Full Responsibility”: Abraham Verghese,Physicians as the Storytellers of the Body,and the Renewal of Medicine

Abraham Verghese proposes to renew medicine by training physicians to read the right texts—literary fiction and patients' bodies—with skilled attention. Analyzing Verghese's proposal with reference to Foucault's idea of the "clinical gaze," I find that Verghese conceives of patients as texts that only physicians can read, meaning that physicians become the storytellers of the bodies, lives, and deaths of the people they meet as patients. I conclude that Verghese's project is unsustainable and alternatively propose thinking analogically of physicians as ship captains who maintain therapeutic distance to reopen interpretative spaces for communities outside of medicine.