5~6岁幼儿对不同文化背景卡通面孔再认的眼动研究

采用不同文化背景卡通面孔为刺激材料,探究中国幼儿对中国风、日本风与欧美风女性卡通面孔再认的差异及其眼动机制。结果显示：（1）卡通面孔再认正确率差异显著,日本风面孔具有记忆优势;女童对三种面孔再认正确率均显著高于男童;（2）卡通面孔特质中的夸张性对卡通面孔再认正确率的预测显著;（3）文化背景与性别因素显著影响平均注视时间、注视点个数、眼跳次数和幅度及瞳孔大小等总体眼动指标;（4）兴趣区数据显示：对日本风面孔的总注视时间和注视点个数最高;卡通面孔再认主要依赖于眼部、其次为鼻子;文化背景与兴趣区存在交互作用,在注视时间、注视点个数与首注视点指标上,提示幼儿更关注日本风的眼睛区域与欧美风的鼻子区域。综上,幼儿对不同文化背景卡通面孔的记忆和眼动加工存在差异,日本风卡通面孔的记忆优势可能基于其夸张性高的面孔特质,尤其在眼睛部位;行为学与眼动指标均提示女童对卡通面孔的再认具有优势。     

话题兴趣与文本阅读眼动特征的研究

以大学生为被试,用ASL504型眼动仪,探讨话题兴趣对文本阅读过程眼动特征和文本阅读理解的影响。结果表明：(1)话题兴趣促进深层理解,而不能促进表层理解。(2)话题兴趣主要与阅读时间和注视点数相关联,而与阅读效率无关。(3)文本阅读过程中,阅读时间、注视点数两项眼动指标存在显著的性别差异。     

材料呈现方式对大学生分类活动影响的眼动研究

使用ASL504型眼动仪,采用2×3的混合实验设计,记录和分析24名被试在两种材料呈现方式下,对图片分类结果和分类过程中的眼动数据。结果表明:(1)大学生分类结果存在显著的呈现方式差异,但不存在显著的材料类别差异。(2)大学生在分类过程中的兴趣区数目、注视时间、注视次数、注视频率、注视点持续时间等眼动指标存在显著的呈现方式差异,但材料类别差异不显著。     

阅读研究中的主要眼动指标评述

眼跳和注视是阅读过程中的两种基本眼动现象.目前在对阅读的眼动研究中分析指标主要包括两类,一类是与眼睛何时移动有关的时间维度的眼动指标,具体包括以字或词为兴趣区的眼动指标,如单一注视时间、首次注视时间、第二次注视时间、凝视时间、离开目标后的首次注视时间、回视时间和总注视时间等,以及以短语或句子为兴趣区的眼动指标,如第一遍阅读时间、向前阅读时间、第二遍阅读时间、回视路径阅读时间、重读时间等.另一类是与眼睛移动位置有关的空间维度的眼动指标,具体包括眼跳距离、注视位置、注视次数、跳读率、再注视比率和回视次数等.在使用眼动指标时,需要注意眼动指标的分类、原始数据的删除标准以及眼动指标的选择等问题.     

罗夏墨迹测验的客观性探索——一项来自于眼动实验的研究

本文对罗夏墨迹测验施测过程中正常被试做出第一反应之前的眼动特征进行了分析研究,结果表明:十张图片的第一反应时、注视点个数、平均注视时间存在显著性差异,其中彩色图片的第一反应时较长、注视点个数较多、注视时间长,被试更多关注图片上半部分.初步验证了罗夏墨迹测验具有一定的客观性.     

“内在”与“外在”谁更加重要?相貌与人格词汇认知加工的眼动研究

研究采用迫选实验范式,以43名大学生作为被试,采用眼动技术探究相貌和人格词汇认知加工的眼动模式。眼动结果发现:注视积极相貌词汇的总注视时间长于积极人格词汇的时间;注视消极相貌词汇的时间长于注视消极人格词汇的时间,注视点也更多;被试注视积极相貌词汇的平均瞳孔尺寸大于注视积极人格词汇的平均瞳孔尺寸,注视消极相貌词汇的平均瞳孔尺寸大于消极人格词汇的平均瞳孔尺寸。结果表明相貌和人格词汇认知加工的早期阶段不存在显著差异,晚期阶段存在显著差异;相比于内在人格而言,被试可能更加看重外在的相貌。     

裸露尤“物”:性客体化影响社会认知的眼动证据

客体化理论认为,对女性身体的关注会导致对其能力、热情和道德等社会属性评价的降低,然而以往研究缺乏直接证据。本研究以50名大学生为被试,采用眼动仪考察了对泳装图片和非泳装图片人物聪明程度评价过程中的眼动特征,结果发现:相比非泳装图片,被试对泳装图片人物的聪明程度评分更低;相比非泳装图片,被试对泳装图片人物胸部的注视点更多,注视时间和首次注视时间更长,对面孔的注视时间和首次注视时间更短。眼动特征表明,对泳装图片社会感知过程中存在客体化注视,直接且直观地支持了客体化理论。     

中文阅读及发展性阅读障碍眼动研究新进展

中文阅读眼动特征的评估参数主要包括注视点停留位置、眼跳、回视和注视时间等。基于眼动技术,并结合生理技术,研究者已揭示出正常读者中文阅读的多方面特点和规律。但对发展性阅读障碍的眼动研究,国内还没有开展起来。从上述两个角度出发,这里总结了正常读者中文阅读的眼动研究,并探讨了发展性阅读障碍者的眼动特征及机制。     

音乐对认知加工过程影响的眼动研究

采用眼动记录技术探讨音乐对认知加工过程的影响.结果发现:(1)音乐导致认知加工成绩下降,对复杂题的加工成绩影响更大;(2)音乐导致认知加工时间延长,加工速度下降;(3)音乐改变了认知加工过程的眼动模式:注视次数增加,注视频率下降,注视点持续时间延长,眼跳距离缩小.结果提示,音乐改变了认知过程的跟动模式,导致认知加工准确性下降.两者关系密切.音乐通过对认知加工过程的改变影响认知加工结果.     

词频、可预测性及合理性对目标词首次注视位置的影响

采用三项实验分别考察了目标词的词频、可预测性和合理性对读者眼动模式的影响。结果显示:(1)词频、可预测性和合理性对目标词语的凝视时间和总注视时间都有显著影响,但在首次注视时间上主效应不显著;(2)词频和可预测性不影响目标词的跳读率和再注视概率,而合理性对目标词的再注视概率产生显著的影响;(3)远注视点眼跳倾向于将首次注视位置着落于目标词的开端部位,而近注视点眼跳倾向于将首次注视着落于目标词的中央部位;词频、可预测性和合理性均不影响首次注视位置。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.