Hostility of asocial youth as measured by the TAT and Rorschach.

23 boys and 13 girls, aged 13 to 17 yr., from two homes for delinquents were given the Thematic Apperception Test. Girls were also given the Rorschach. The 1960 Hafner and Kaplan TAT and Rorschach hostility indices were related to the 1977 Luukkonen indices (aggression-inward, aggression-outward, fantasy-aggression, oral, anal and phallic content), to the Pruitt and Spilka empathy index, and to the Neiger reality index. The TAT hostility index for boys was significantly higher than that for girls; boys expressed more physical and girls more verbal hostility in TAT stories. On the Rorschach, aggression outward and inward correlated significantly with Rorschach hostility, phallic and oral themes.     

A Review of the Transcendence Index

A review of experimentation with Weisskopf-Joelson's Transcendence Index reveals it to have excellent reliability characteristics and substantial validity for various purposes. Strong correlations between transcendence and verbal output suggest a need for further exploration of this relationship.     

Law and grace in Saint Augustine: a fresh perspective on mindfulness and spirituality in behaviour therapy

The secular, acceptance-based philosophy of third wave behaviour therapy has easily absorbed the notion of mindfulness that originated in Eastern spirituality, entailing a secularised approach to transcendence. The present article seeks to connect mindfulness with existing efforts to integrate the Western client's spirituality into psychotherapy. For that purpose, we show how Christian grace theology and mindfulness theory overlap in the way they construe transcendence and self. Both approaches enhance openness to experience and deemphasise verbal control as a tool for personal progress. It is argued that awareness of this overlap can make it easier for the therapist to understand and appreciate the client's religious perspective. It can also help turn a client's spirituality into a relevant personal strength for therapy. Finally, explaining the overlap can enhance the credibility of mindfulness interventions with traditional Christian clients and make these interventions relevant to their spiritual concerns.     

The WAIS Picture Arrangement Subtest as a Measure of Anticipation

Summary

Recent research and theory has stressed the importance of future extension as a parameter in psychological development and in psychopathology. One of the primary methods for assessing future extension has been through fantasy productions to TAT cards or to story stems. Both of these methods have been useful but they are limited because they are dependent in part on verbal fluency. It has been suggested that the Picture Arrangement (PA) subtest of the Wechsler Adult Intelligence Scale assesses anticipation and planning and, as such, it provides a non-verbal measure of future extension. PA scores were found in a pilot study to have a positive and significant relationship to future extension as measured in stories told to story roots, and in the present study to future extension as measured in TAT stories.     

Reliability of the UCLA Loneliness Scale in Opiate Dependent Individuals

Previous research has supported theoretical claims that dichotomous thinking may be a risk factor for suicide. However, the concept of dichotomous thinking is vague, and thus far, no measures of it have been developed. This study developed a coding scheme useful on Thematic Aperception Test (TAT; Murray, 1943) protocols and applicable to other verbal productions to refine the concept of dichotomous thinking and to assess its utility as a predictor of suicidality. Suicidal patients had a significantly elevated rate of a narrowly defined type of dichotomous thinking involving diametric or polarized possibilities. However, suicidal and nonsuicidal patients did not differ on weaker forms of dichotomous thinking involving nonexclusive or nonbinary alternatives. Suicidal patients produced shorter TAT stories than nonsuicidal patients, supporting other findings in the literature that suicidal patients tend to be cognitively and affectively shut down. Traditionally designated suicide cards also yielded shorter stories but did not elicit higher rates of dichotomous thinking.     

Relationships among projective and direct verbal measures of achievement motivation

The present study was undertaken to explore ways projective arid nonprojective verbal measures of achievement motivation elicit comparable and dissimilar responses in a "Third World" sample of entrepreneurs as a test of McClelland's theory of economic growth. Results were generally consistent with the theory of achievement motivation, and suggested that high scores on n Ach were associated with high rates of industrial and agricultural output; low scores were associated with static or declining business. TAT measurement was the best predictor in that it correlated 0.68 and 0.48 with agricultural and industrial production. Results further lend support to past findings: namely, that Various achievement measures appear to be measuring dissimilar constructs.     

Current Assessment Practice,Personality Measurement,and Rorschach Usage by Psychologists

The hypothesis under evaluation was that persons giving a larger number of M responses (minimum 5) would show greater ease in expressing themselves creatively than a group of persons giving low M in the Rorschach (0 to 2). Groups were matched on variables of age, education, and socio-economic status. Twenty-two high M and 21 low M persons were tested for creative expression by means of written and verbal TAT, drawings and Lowenfeld Mosaic Designs. Ability to be creatively expressive for high as compared to low M Ss was very great, reaching significance levels beyond .001 on all tests. Flexor and extensor quality of M appeared to be unrelated to ease of creative expression.     

An exploratory study of the effects of emotionally toned incidental stimuli1

The present study examined the effects of emotionally toned (angry or pleasant) incidental stimuli upon fantasy production Subjects told more aggressive TAT stories when highly aggressive passages from a play were audible from the next room (at a volume and fidelity which made it difficult to follow the verbal message) than they did when no such stimulus was playing No increase in aggression was noted in the presence of a pleasantly toned stimulus Individual differences in responsiveness to the incidental stimulus were related to other measures of influence by incidental stimuli, and little individual consistency was evident It was suggested that the concept of a general trait of responsiveness to incidental stimulation may be too global, and that consistencies may be limited to particular response modes, types of stimuli, and orientations to the situation.     

What Does Heidegger Mean by the Transcendence of Dasein?

Abstract

In this paper, I shall examine the evolution of Heidegger’s concept of ‘transcendence’ as it appears in Being and Time (1927), ‘On the Essence of Ground’ (1928) and related texts from the late 1920s in relation to his rethinking of subjectivity and intentionality. Heidegger defines Being as ‘transcendence’ in Being and Time and reinterprets intentionality in terms of the transcendence of Dasein. In the critical epistemological tradition of philosophy stemming from Kant, as in Husserl, transcendence and immanence are key notions (see Husserl, The Idea of Phenomenology, 1907, and Ideas I, 1913). Indeed, ‘transcendence in immanence’ is a leitmotif of Husserl’s phenomenology. Husserl discusses transcendence in some detail in Cartesian Meditations §11 in a manner that is not dissimilar to Heidegger. Heidegger is critical of Husserl’s understanding of consciousness and intentionality and Heidegger deliberately chooses to discuss transcendence as an exceptional domain for the discussion of beings in his ‘On the Essence of Ground’, his submission to Husserl’s seventieth-birthday Festschrift. Despite his championing of a new concept of transcendence in the late 1920s, Heidegger effectively abandons the term during the early 1930s. In this paper, I shall explore Heidegger’s articulation of his new ontological conception of finite transcendence and compare it with Husserl’s conception of the transcendence of the ego in order to get clearer what is at stake in Heidegger’s conceptions of subjectivity, Dasein and transcendence.     

Instructional Set and Thematic Apperception Test Validity

The strong controversy over the Thematic Apperception Test's (TAT) validity may be partly due to the divergent results critics and advocates have obtained in their own research. It is noted that conditions of test administration are closely associated with quality of TAT research results. To demonstrate a cause of TAT invalidity, 199 adolescents were given the TAT following one of four instructional sets: neutral, following a personality test, emphasizing that the TAT is a personality test, and in a nonthreatening but structured setting. As expected, stories written after neutral instructions were valid predictors of need for achievement, affiliation, and power criteria; whereas other stories yielded nonsignificant and sometimes negative validities. It was concluded that the instructions are crucial to the quality of TAT results, and suggestions were offered to help ensure validity.     

Investigating Psychology and Transcendence

Psychology has not fully engaged with the possible reality of transcendence, spirit, or the divine, largely due to unexamined assumptions that prevent taking religious experience and transcendence seriously. Eugene Long’s reflections on experience and transcendence, key ideas from hermeneutic philosophy, including Brent Slife’s conception of “strong relationality,” Peter Berger’s analysis of modern dilemmas and “many realities,” Louis Dupré’s discussion of an ingrained “objectivism” that has long colored and probably distorted Western philosophy, theology, and the social sciences, and Vaclav Havel’s suggestion of a “need for transcendence” in a postmodern world roughly cohere and go a long way toward dismantling the “encapsulated self” that must either reject transcendence altogether or reach it only by way of a blind and indefensible “leap” out of the modern situation.     

Sisyphus,happiness and transcendence

What is the relation between transcendence and happiness? What type of transcendence can still be part of the concept happiness in our modern age? To answer these questions, I analyse the myth of Sisyphus from the existentialist perspective of Albert Camus, and investigate whether Sisyphus is (or can be) ‘truly’ happy and what role transcendence plays in this kind of happiness. This prompts a question about the relation between the concepts transcendence, meaning of life, and happiness. Taking Sisyphus as an exemplar, I argue that, although our contemporary culture has a flattening tendency regarding transcendence, various types of transcendence remain inextricably related to happiness.     

Divine Transcendence, Religious Pluralism and Barth's Doctrine of God

Abstract:  Pluralists such as John Hick frequently argue that the transcendence, mystery and ineffability of 'God' provide the grounds on which a pluralistic interpretation of religion should be embraced. In this article the author explores the possibility that certain contemporary accounts of divine transcendence, consciously indebted to Karl Barth, may implicitly open the door to Hick's line of argument. After identifying four reasons why Barth's own account of transcendence ( Church Dogmatics II/1) resists a pluralist appropriation, the author examines two contemporary proposals: William Placher's The Domestication of Transcendence and Stacy Johnson's The Mystery of God . He contends that, unlike Barth, the accounts of God's transcendence proposed by these two theologians implicitly open the door to Hick's line of argument.     

God as immanent transcendence in Mark C. Taylor and John D. Caputo

This article aims at describing and evaluating Mark C. Taylor's and John D. Caputo's ideas about God as immanent transcendence. In the first part, the article provides a basic typology of immanent transcendence; the second and third parts present Taylor's and Caputo's philosophies of religion. It is shown that the two authors emphasize two different aspects of immanent transcendence which strongly affect their understandings of God. In Taylor, God is described in terms of imagination, while Caputo refers to God as an event. In the final section, the article then, for heuristic purposes, introduces a distinction between “pagan,” “Judaic,” and “Christian” interpretations of God as immanent transcendence, and argues that Taylor's God of imagination is more “pagan” than “Christian” and that Caputo's God of the event exemplifies a “messianic Judaism.” Here the article offers a few critical remarks as it attempts to develop an outline of a more “Christian” understanding of immanent transcendence.     

Fear of Success in Black Male and Female Graduate Students: A Pilot Study

In accordance with Horner's (1969) assumption that the intensity of fear of success arousal increases with the subject's success potential, graduate students from a prestigious university were chosen for a pilot investigation of the motive to avoid success in black men and women. Thirty-five subjects (14 female; 21 male) received a verbal TAT and a 54-item sex role questionnaire designed for purposes of this investigation. Fear of success was scored according to the new, experimentally derived scoring system for this motive. Contrary to expectation, the results did not indicate any evidence of success avoidance in either sex. However, fear of success in females was clearly associated with striving to develop career interests compatible with their strong commitment to home and husband, while among similarly motivated males it was suggested that the pragmatic career orientation observed was the product of compensatory motivational dynamics. It was concluded that these subjects were motivated to avoid what are perceived to be role-inappropriate behaviors while conforming to socially accepted values internalized in earlier years.     

NATURALIZING CHRISTIAN ETHICS: A Critique of Charles Taylor's A Secular Age

This essay critically engages the concept of transcendence in Charles Taylor's A Secular Age. I explore his definition of transcendence, its role in holding a modernity‐inspired nihilism at bay, and how it is crucial to the Christian antihumanist argument that he makes. In the process, I show how the critical power of this analysis depends heavily and paradoxically on the Nietzschean antihumanism that he otherwise rejects. Through an account of what I describe as naturalistic Christianity, I argue that transcendence need not be construed as supernatural, that all of the resources necessary for a meaningful life are immanent in the natural process, which includes the semiotic capacities of Homo sapiens. Finally, I triangulate Taylor's supernatural account of transcendence, naturalistic Christianity, and Dreyfus and Kelly's physis‐based account of “going beyond” our normal normality in All Things Shining: Reading the Western Classics for Meaning in a Secular Age.     

Beyond androgyny: The emergence of sex-role transcendence as a theoretical construct

Recent trends in sex-role research are reviewed with the purpose of showing a paradigm shift in the kinds of issues and questions thought to be important for an understanding of sex-role development. Two recent advances, conceptualizations of androgyny and sex-role transcendence are described with particular emphasis on the emergence of sex-role transcendence as a new theoretical construct. It is argued that while personality, social-learning, and structural-developmental theories account for sex-role identity and androgyny, only structural-developmental theory provides an adequate conceptual framework for the construct of sex-role transcendence. Questions are raised concerning the empirical demonstration of the concept.