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Leona E. Tyler 《The Journal of genetic psychology》2013,174(1):33-44
Seventy-two black, white, and Mexican-American boys and girls enrolled in the Lansing, Michigan, Head Start program were administered the Purdue Self-Concept Scale for Preschool Children (PSCS), and their teachers rated their self-esteem on Coopersmith's Behavior Rating Form (BRF). A low positive correlation was obtained between the scores on these two techniques. Analysis of variance showed no significant differences by ethnicity or sex on self-esteem measured by either the PSCS or the BRF. Although the literature on ethnic and sex differences in self-esteem is contradictory, these findings suggest that group differences may be minimal. 相似文献
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The Emotional Intelligence of Managers: Assessing the Construct Validity of a Nonverbal Measure of “People Skills” 总被引:1,自引:0,他引:1
David A. Morand 《Journal of business and psychology》2001,16(1):21-33
Researchers have long been interested in managerial socio-emotional competency —people skills. One problem has been that many such competencies are properly categorized as nonverbal in nature, yet researchers typically utilize paper and pencil, verbal, measures to assess these. The present research draws upon emerging literature on emotional intelligence, as well as upon psychological research on cross-cultural universals in the display and recognition of facial expressions of emotion, combining these streams of research to develop a nonverbal measure of skill at nonverbal communication—particularly, of the ability to recognize emotional expressions displayed by others. Applications to leadership, human relations skills, and communication in organizations are discussed. 相似文献
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Journal of Child and Family Studies - This paper provides and informs a set of corrections to the previously published article noted above. Specifically, following the publication of the article,... 相似文献
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We look into the transformation of meanings in psychotherapy and suggest a clinical application for Wittgenstein’s intuitions
concerning the role of linguistic practices in generating significance. In post-modern theory, therapy does not necessarily
change reality as much as it does our way of experiencing it by intervening in the linguistic-representational rules responsible
for constructing the text which expresses the problem. Since “states of mind assume the truths and forms of the language devices
that we use to represent them” (Foucault, 1963, p. 57), therapy may be intended as a narrative path toward a new naming of one’s reified experiences. The clinical problem
we consider here, the pervasive feeling of inadequacy due to one’s excessive height (dysmorphophobia), is an excellent example
of “language game” by which a “perspicuous representation” (the “therapy” proposed by Wittgenstein in the 1953) may bring out alternatives to linguistically-built “traps”, putting the blocked semiotic mechanism back into motion. 相似文献
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The Journal of Ethics - 相似文献
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Yoav Yigael Ph.D. 《International Forum of Psychoanalysis》2013,22(2):76-85
Abstract During the first twenty years that Freud spent creating his theory, he assumed that most of the functions responsible for creating mental-thought structures were organized according to two different forms or principles of thought. He called these forms “primary process” and “secondary process”. The “secondary process” is identified with rational thinking and the ego, and it is easy to follow the changes that this concept underwent in the works of Freud that followed. The concept of “primary process”, on the other hand, disappeared from his later works with no explanation. This article traces the changes that the “primary process” underwent in Freud's thinking and examines the connection between his analytical technique and his research method. A close study of the changes that the “primary process” underwent reveals that Freud's developmental thought process included concepts whose directional changes may be termed “regressive”. 相似文献
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《Cognitive behaviour therapy》2013,42(2):106-116
Cognitive theories of psychopathology propose that specific negative cognitive schema held by individuals can increase their likelihood of experiencing depressive episodes. While it has been argued that such dysfunctional attitudes are state measures that occur primarily during periods of depression, a range of research has supported the view that holding dysfunctional attitudes is ongoing, persisting prior to and following depressive episodes. To date, the need for a parsimonious measure of dysfunctional attitudes has not been well addressed. Using data provided by 4545 participants in a free on‐line cognitive behavioural therapy program, MoodGYM, we have developed the Warpy Thoughts Scale (WTS), a 20‐item instrument measuring dysfunctional attitudes. This scale provides 3 first order factors (Relationships, Achievements and Entitlements) and a higher order factor, Warpy Thoughts, from which a Warpy Thoughts score can be obtained. Confirmatory factor analyses on this model indicated that it provides robust results for men and women and for individuals in a wide range of ages. WTS scores were moderately correlated with levels of depressive and anxiety symptoms (0.39 and 0.40, respectively) and explained up to one‐fifth of the variance of these mental health measures. Further validation of the WTS against other measures of dysfunctional thoughts is required. 相似文献
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In this article we will describe the emergence of a great number of small, regionally concentrated, innovative biotech companies.
We see these organizations as “hosts” of concepts and ideas, greatly influencing their spreading over the sector. We have
chosen an evolutionary perspective following individual companies in their struggle for survival, describing it as “obtaining
food” and “fooling predators.” This struggle gives insight in the behavior of the biotech companies and related institutions
as a “system of innovation.” One of our findings is that the variety of biotech companies is conditioned by their selection
environment, but that this selection environment allows great variety and even encourage variety by keeping the companies
small.
Haiko Van der Voort is a research associate who lectures and publishes in a wide range of issues including precess management
and system innovations.
Martin De Jong is associate professor of public management. 相似文献
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Steve Walfish Dr. Jack T. Tapp Steve R. Tulkin Karl Slaikeu Mary Russell 《American journal of community psychology》1975,3(4):367-370
The relationship between measures of worker effectiveness in a therapeutic telephone intervention and whether a caller shows for a scheduled appointment can be used to assess the variables that contribute to "successful" telephone counseling. This study replicated the findings of a previous investigation in showing that the motivation of a caller in response to the question of a referral was positively correlated with "showing" for the appointment. Futher, the identification of a specific problem related negatively to the caller's response to the referral. However, the concreteness of the phone worker was not correlated with whither the scheduled appointment was kept by the caller. 相似文献
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Christopher F. Sharpley Daniela A. Guidara Marc A. Rowley 《Counselling psychology quarterly》1994,7(1):69-82
The validity and reliability of a “standardized client” procedure for assessing the impact of counsellor-trainees' behaviour upon client-perceived rapport was investigated within 22 counselling interviews. A typical client was trained to present the same genuine concern consistently across all interuiews, and to make minute-by-minute in-session ratings of experienced rapport. Data were collected on internal consistency, test-retest reliability, face validity, content, construct and concurrent validity via usual procedures and blind evaluations from professionals in the field. All common psychometric requirements were satisfied. Limitations of this procedure are discussed, and implications for use of “standardized client” ratings to gather data on the rapport-enhancing effects of specific counsellor behaviours are also raised. 相似文献
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Research has established that individuals use prayer to manage negative emotions, yet little is known about how the characteristics of individuals’ emotional experiences—such as how long the emotions last and the source of emotions—influence the use of this emotion management strategy. Using data from the 1996 General Social Survey emotion module (N = 1114), we evaluate the extent to which the use of prayer to manage anger is associated with: the intensity, source, and duration of negative emotions experienced; reflection on the negative emotion-inducing incident; and perceived appropriateness of emotional reaction. Estimated logistic regression models show that characteristics of emotional experiences (except perceived appropriateness) are significantly associated with the use of prayer to manage anger. The analyses reveal that the appropriateness of using prayer to manage negative emotions varies based on specific aspects of the emotional experience, carrying implications for interventions such as pastoral counseling or anger management programs. 相似文献
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Brad A. Binau 《Pastoral Psychology》2009,58(5-6):667-680
Cultivating a sense of humor that has redemptive possibilities for the soul in a post-Christendom era is an important but nonetheless risky act of pastoral ministry. Humor, like the soul, involves ambiguity, incongruity and paradox. Insufficient appreciation of the paradoxical nature of humor contributes to views that are both overly suspicious as well as insufficiently cautious where humor is concerned. A redemptive sense of humor is explored as a virtue analogous to the Greek virtue of eutrapelia in tension with bomocholia (buffoonery/flippancy) and agroikia (boorishness/excessive seriousness). The work of Erik and Joan Erikson on the needed tension between the syntonic and dystonic further clarifies how humor best serves the soul. I conclude that the willingness to cultivate a sense of humor is an act of faith. 相似文献
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Yolanda Dreyer 《Journal of religion and health》2018,57(2):470-482
The concept of “reframing” lies at the heart of the pastoral psychology of Donald Capps. In previous articles I have argued that the process of reframing follows a circular hermeneutics. An excavation of Capps’ hermeneutics reveals foundations in the fields of philosophy and psychology. This article focuses on the legacy of Johann Gottfried von Herder, Friedrich Schleiermacher, William James and Paul Ricoeur. It explores the differences and commonalities between William James and Friedrich Schleiermacher’s understanding of religious experience as well as Paul Ricoeur’s understanding of narrativity and traces these strains to Capps’ pastoral psychology. As illustration of his pastoral approach to healing and wholeness the problem of “the depleted self,” so prevalent in “our narcissistic age,” encounters the healing narrative of Jesus that appeals to “the will to believe.” 相似文献