Effects of Different Instructions on Consistency of Personality Inventory Responses

A novel feature of the Edwards Personality Inventory (EPI) is that the S responds to the items as he believes those who know him best would answer if asked to describe him. This study tested Edwards' hypothesis that reliability would be higher for these instructions vs. the more conventional ones to describe yourself directly as you see yourself. 180 Ss were tested with approximately one-third in each of three conditions: Booklet IA (test-retest), Booklet IB (test-retest), and Booklets IA and IB (alternate forms reliability). Within each condition, approximately half responded under Edwards' novel instructions, and half responded under conventional instructions. Directly contrary to Edwards' prediction, it was found that the proportion of conventional instruction correlations which were higher than the corresponding Edwards' instruction correlations was significantly greater than chance (p <.01).     

Some EPI Reliability Estimates

The stability of the EPI over one month was estimated with 80 American university students, separately by sex (40 males, 40 females). The estimates for the extraversion-introversion (E-I), neuroticism (N) and lie scales ranged from 0.50 to 0.87. Reliability data (alternate-forms) from other sources were compared to the present results. It was concluded that the EPI has demonstrated generally high reliability for a personality measure, with reservations where the lie scale is concerned, and that the E-I scale alternate-forms, but not test-retest, reliability was generally lower than that for the N scale, suggesting that the alternate-forms are somewhat more equivalent for N than for E-I.     

Internal consistency and reliability of alternate short forms of the college women's assertion sample: Clinical and research implications

Assertive behavior is most often assessed with self-report or role-play measures. The latter modality is preferred because it provides for the sampling of the structure of behavior and for the consideration of the situational context. MacDonald (1978) has developed such an assessment device but it is limited by the length of time for administration and scoring. Two studies were conducted to reconstruct reliable alternate short forms. The first study describes the selection of items and demonstrates the internal consistency of the alternate forms. The second study demonstrates the alternate form and retest reliability and provides normative statistics. We conclude that reliable alternate short forms have been constructed to be used in research in clinical applications.This research was supported by the Marie Wilson Howells Fund.Alternate short forms of the CWAS may be obtained from the first author.     

Abbreviated measures of sex role egalitarian attitudes

Alternate 25-item short forms of the Sex-Role Egalitarianism Scale (SRES) were developed and examined for psychometric quality using data from a sample of 608 students. Internal consistency coefficients were .94 and .92 for the two forms, stability coefficients with a three-week test-retest in terval were .88 for each, and the coefficient of equivalence or alternate forms reliability was .87. As expected, females scored significantly more egalitarian than males on both short forms, and results of factor analyses pointed to unidimensional measurement of a single construct for males, females, and the total sample. Additional support for reliability and validity is overviewed. The abbreviated SRES forms appear to provide a psychometrically sound and time-efficient means for assessing egalitarian attitudes.     

Depressive mood in adolescent,emotionally disturbed females: Reliability and validity of an adjective checklist (C-DACL)

The reliability (internal consistency, split-half, and alternate form) and concurrent validity of two equivalent forms of a revised version of the Depression Adjective Check Lists (C-DACL) were found to be at a relatively high level for a group of emotionally disturbed adolescent females.     

Leisure activities,caregiving demands and catecholamine levels in dementia caregivers

This study examined whether satisfaction from leisure activities moderates the relationship between caregiving demands (i.e., hours per day spent caring for a spouse with dementia) and resting levels of the catecholamines norepinephrine (NE) and epinephrine (EPI). Spousal caregivers (n?=?107; mean age?=?73.95?±?8.12 years) were assessed in home for plasma levels of NE and EPI, amount of care provided, and leisure satisfaction. Regression was used to determine whether leisure satisfaction moderated the relationship between hours providing care per day and catecholamine levels. A significant interaction was found between hours caregiving and leisure satisfaction for NE, but not for EPI. Post hoc regressions were conducted for both NE and EPI. At low leisure satisfaction, time spent caring for a spouse was positively associated with plasma NE (β?=?0.41; p?=?0.005) and EPI (β?=?0.44; p?=?0.003). In contrast, at high levels of satisfaction, time caregiving was not significantly associated with plasma NE (β?=?–0.08; p?=?0.57) or EPI (β?=?0.23; p?=?0.12). These findings suggest that leisure satisfaction may protect caregivers from increases in catecholamines, which have been implicated in cardiovascular risk. Further support for these findings may impact psychological treatments for distressed caregivers.     

An Inventory of Affective Tolerance

The two dimensions of personality, extraversion (E) and neuroticism (N) as measured by the Eysenck Personality Inventory (EPI), were tested for their social desirability response set and their independence. Results from a collegiate sample (N = 282) show that E and N scales were susceptible to social desirability response bias for males and females, respectively. This bias could not be overcome by eliminating Ss who reported higher scores on the lie scale included in the EPI. The dimensionality of the two scales for the male Ss is questionable.     

Suffering and the Shape of Well-Being in Buddhist Ethics

This article explores the defense Indian Buddhist texts make in support of their conceptions of lives that are good for an individual. This defense occurs, largely, through their analysis of ordinary experience as being saturated by subtle forms of suffering (du?kha). I begin by explicating the most influential of the Buddhist taxonomies of suffering: the threefold division into explicit suffering (du?kha-du?khatā), the suffering of change (vipari?āma-du?khatā), and conditioned suffering (sa?skāra-du?khatā). Next, I sketch the three theories of welfare that have been most influential in contemporary ethical theory. I then argue that Buddhist texts underdetermine which of these theories would have been accepted by ancient Indian Buddhists. Nevertheless, Buddhist ideas about suffering narrow the shape any acceptable theory of welfare may take. In my conclusion, I argue that this narrowing process itself is enough to reconstruct a philosophical defense of the forms of life endorsed in Buddhist texts.     

Genetic and environmental stability differs in reactive and proactive aggression

The aim of this study was to examine stability and change in genetic and environmental influences on reactive (impulsive and affective) and proactive (planned and instrumental) aggression from childhood to early adolescence. The sample was drawn from an ongoing longitudinal twin study of risk factors for antisocial behavior at the University of Southern California (USC). The twins were measured on two occasions: ages 9–10 years (N=1,241) and 11–14 years (N=874). Reactive and proactive aggressive behaviors were rated by parents. The stability in reactive aggression was due to genetic and nonshared environmental influences, whereas the continuity in proactive aggression was primarily genetically mediated. Change in both reactive and proactive aggression between the two occasions was mainly explained by nonshared environmental influences, although some evidence for new genetic variance at the second occasion was found for both forms of aggression. These results suggest that proactive and reactive aggression differ in their genetic and environmental stability, and provide further evidence for some distinction between reactive and proactive forms of aggression. Aggr. Behav. 35:437–452, 2009. © 2009 Wiley‐Liss, Inc.     

Recognition Memory for Faces: Reliability and Validity of the Warrington Recognition Memory Test (RMT) in a Neurological Sample

In response to critiques regarding the psychometric limitations of the Warrington Recognition Memory Test for faces (RMT-F), the current study was conducted to examine the test-retest reliability and validity of the measure in a neurological sample. Forty adult outpatients, ages 35–81, were administered the RMT-F as part of their diagnostic exam. A second evaluation was conducted after an average interval of 7 months (range = 2–20 months). Results yielded a Pearson reliability coefficient of 0.81 (p < .001), indicating a clinically satisfactory index of stability. Correlations with other measures were conducted to examine convergent and divergent validity. Results indicate that the facial component of the RMT has adequate reliability for patients with established neurological disease, shows moderate correlations with other measures of complex visuospatial function, and shows no significant correlation with measures of verbal reasoning, visual problem-solving, or verbal fluency. These findings provide additional support for the clinical efficacy of this instrument for use in a diverse neurological patient sample.     

An Indirect Paper-and-Pencil Measure of Prejudice: A German Version of the Racial Argument Scale

Prejudices against minorities are still a cause of inter-ethnic conflict and violence, although their expression has changed from blatant to more subtle forms. There has been a shortage of valid and reliable German-language scales for the measurement of contemporary racial prejudices. The Racial Argument Scale (RAS; Saucier & Miller Personality and Social Psychology Bulletin 35:433–450, 2003) measures contemporary prejudice indirectly by asking respondents to judge how well given arguments support a conclusion. This scale was adapted to the German context with Turks as the target group. A validation study using a diverse sample of German adults (N = 194) attests to the reliability and construct validity of the German RAS (RAS-G). The adapted instrument is thus suitable for the indirect measurement of prejudice in German-speaking samples.     

The development and flexibility of gaze alternations in bonobos and chimpanzees

Infants’ early gaze alternations are one of their first steps towards a sophisticated understanding of the social world. This ability, to gaze alternate between an object of interest and another individual also attending to that object, has been considered foundational to the development of many complex social‐cognitive abilities, such as theory of mind and language. However, to understand the evolution of these abilities, it is important to identify whether and how gaze alternations are used and develop in our closest living relatives, bonobos (Pan paniscus) and chimpanzees (Pan troglodytes). Here, we evaluated the development of gaze alternations in a large, developmental sample of bonobos (N = 17) and chimpanzees (N = 35). To assess the flexibility of ape gaze alternations, we tested whether they produced gaze alternations when requesting food from a human who was either visually attentive or visually inattentive. Similarly to human infants, both bonobos and chimpanzees produced gaze alternations, and did so more frequently when a human communicative partner was visually attentive. However, unlike humans, who gaze alternate frequently from early in development, chimpanzees did not begin to gaze alternate frequently until adulthood. Bonobos produced very few gaze alternations, regardless of age. Thus, it may be the early emergence of gaze alternations, as opposed gaze alternations themselves, that is derived in the human lineage. The distinctively early emergence of gaze alternations in humans may be a critical underpinning for the development of complex human social‐cognitive abilities.     

Latent structure of the Sex-Role Egalitarianism Scale: Confirmatory factor analyses

The dimensionality of alternate forms of the Sex-Role Egalitarianism Scale (SRES) was assessed using confirmatory factor analysis. The subjects, predominantly Caucasian students from seven colleges in the United States and Canada, completed Form B (n = 1,351) and Form K (n = 633) of the instrument. A series of hierarchically nested measurement models was specified and evaluated. A hypothesized two-factor, second-order solution was deemed most appropriate for both forms: a higher order “Intimate Relationship Egalitarianism” factor that subsumes three first-order domain factors (marital, parental, and social-interpersonal-heterosexual roles) and a higher-order “Formal Relationship Egalitarianism” factor that subsumes two first-order domain factors (educational and employment roles). A preliminary report of this study was presented at the annual meeting of the American Psychological Society, June 1995, New York City.     

Temporal stability of the Francis Scale of Attitude toward Christianity: Test-retest data over five weeks

Recently Lewis, Cruise, and Mc Guckin (2005) have reported on the test-retest reliability of the 7-item version of the Francis Scale of Attitude toward Christianity; however, their study was limited. The present aim was to evaluate the temporal stability of both the 24- and 7-item versions of the Francis Scale of Attitude toward Christianity over a five-week period among a sample of 114 Irish undergraduate university students. Data demonstrated that stability across the two administrations was very high for both the 24- (r = .95) and 7-item (r = .94) versions. These data support the short-term test-retest reliability of both the 24- and 7-item versions of the Francis Scale of Attitude toward Christianity.     

A comparison of two report formats for alcohol and caffeine use

Abstract

The present study compared two different methods of assessing alcohol and caffeine use in a community sample of adults over a one-year period. Daily reporting of beer/wine intake was more stable over time and showed higher correspondence with Quantity-frequency measures than daily reporting of hard liquor use. Coffee and tea use showed high temporal stability and good alternate form reliability, though a tendency to underreport typical use of coffee use was observed. The psychometric properties of substance use measures appear to vary with type of beverage consumed and report format.     

The Two Faces of Familism: A Cross-Cultural Research in India and Italy

In the present research, we developed a familism scale comprised of two dimensions, namely support obligations and traditional norms, in order to examine cross-cultural and gender differences in a group of Indian (n = 107) and of Italian students (n = 106). We hypothesised and found that support obligations were judged more important than traditional norms in both groups. Moreover, the Indian participants considered both dimensions of familism more important than did their Italian counterparts. Indian women gave greater importance to traditional norms than Indian men did, while Italian women gave greater importance to support obligations than Italian men did. The social implications of cross-cultural and gender differences in familism are discussed.     

Applying Differential Coercion and Social Support Theory to Police Officers’ Misconduct

The goal of this study is to test differential coercion and social support theory on police officers’ misconduct. Data from the Police Stress and Domestic Violence in Police Families in Baltimore, Maryland, 1997–1999 are analyzed to test the propositions of the theory. Specifically, we test whether this theory can explain intimate partner violence (IPV) and problematic drinking perpetrated by police officers. Results indicated that two types of coercion (out of five) were significant in predicting IPV perpetration, while two alternate forms of coercion were significant in predicting problematic alcohol consumption. Anger was the only significant social–psychological deficit in predicting both dependent variables. Social support, mainly from family/friends and the department, only decreased the odds of problematic alcohol consumption. The current study provides further evidence that victimization continues to be one of the most consistent forms of coercion most likely to lead to criminal behavior.     

Third‐Party Dispute Resolution in India and the United States1

This study investigates the dispute‐resolution approaches of 50 Indian panchayats (a team of 5 male elders), 50 Indian elders, and 50 U.S. informal mediators. A literature review as well as preliminary interviews with Indian students in the United States (n = 90) and with villagers in India (n = 60) established that Indian villagers rely principally on a panchayat or male elder to handle their disputes. Our subsequent study of panchayats and elders in India indicated that they do manage disputes and that their approaches differ in several distinctive ways. Subsequent qualitative and quantitative comparisons of the Indian elders' techniques with those of the U.S. mediators indicated that Indian elders were more assertive in their approaches.     

Tasting the divine: the aesthetics of religious emotion in Indian Christianity

The category of rasa (emotional ‘tastes’) in Indian Christian theology and art offers a useful theoretical lens for the academic study of religious emotion. In this article, two Bharata Nā?yam dance ministries provide a case study in the practical applicability of a rasa theology that is emerging within contemporary Indian Christianity. The Christian choreographers have significantly altered the emotions of love and peace in comparison with classical rasa theory and its traditional use in Hindu devotion. Indian Christian artists and theologians have also begun to explore and invent additional aesthetic emotions, giving unique shape to their ‘emotional community.’ Important challenges attend the dance ministries as they are currently configured, yet rasa is a capacious analytical category that can shed new light on Indian Christianity and the study of emotion in religion.     

Immigrant youth of Indian origin: Generational differences in self-critical perfectionism

A community sample of foreign-born first generation (n = 53) and U.S.-born secondgeneration (n = 57) youth of Indian origin (ages 18–25) was studied. Variables predicting self-critical perfectionism were perceived prejudice, enculturation, and communication difficulty with parents and their interaction with generation status. The differences between the two generations pointed to nuanced self-pressures of Indian immigrant youth, despite good academic standing and middle-class family income. Implications discuss counseling with Indian immigrant youth.