Delusions and hallucinations as a reflection of the subcultural milieu among psychotic patients of the 1930s and 1980s

Delusions and hallucinations reported in the social histories of 150 patients admitted to an East Texas state hospital during the 1930s and of 150 patients admitted during the 1980s were examined for content that would characterize and contrast the patient subcultural milieu of the two time periods. Patients admitted during the 1930s tended to reflect the material deprivation and personal powerlessness of the great depression in delusions of great wealth and positive "special powers." The hallucinatory visions and voices of the 1980s patients reflected a more threatening and negative subcultural milieu, with more visions of blood, snakes, and dead people or animals. Command hallucinations to hurt, to kill, or to do "perverse things" would also suggest that the subculture milieu of the 1980s had become more dangerous.     

At the verge of unthinkable anxiety: On the relevance of a neurophysiologically informed relational perspective on meaning-making in psychosis

Abstract

This article examines the relevance of relationally oriented psychoanalytic phenomenology as a frame of reference for understanding psychotic states in schizophrenia. The etiology and structural characteristics of such states are examined from both a neurophysiological, and a relational and interpersonal point of view. Many findings indicate organic abnormalities in schizophrenia, acquired through an exposure to physical risk factors and genetic predisposition, but relational traumas also seem to have an impact on the form and content of psychotic states. This may happen through interruptions in the “use-dependent” maturation of the brain in a relational milieu. In addition, at the level of meaning-making, we find that the emotional and relational contexts—both past and present—give the substance or “raw material” for hallucinations and delusions. In a psychotic state, the person also tries to handle basic affects and relational needs, and to make meaning in states of overwhelming chaos and anxiety. Donald W. Winnicott's theory of “a holding environment”, Stephen Mitchell's theory of the relational matrix, and Stolorow, Atwood, and Orange's concepts of a “shattered world” and annihilation anxiety are used as a framework in the analysis of the phenomenology of psychosis. Two case illustrations, one from child psychotherapy and one from therapy with an adult patient, are used to illuminate the theoretical points of view.     

Schizophrenia or Possession?

Schizophrenia is typically a life-long condition characterized by acute symptom exacerbations and widely varying degrees of functional disability. Some of its symptoms, such as delusions and hallucinations, produce great subjective psychological pain. The most common delusion types are as follows: “My feelings and movements are controlled by others in a certain way” and “They put thoughts in my head that are not mine.” Hallucinatory experiences are generally voices talking to the patient or among themselves. Hallucinations are a cardinal positive symptom of schizophrenia which deserves careful study in the hope it will give information about the pathophysiology of the disorder. We thought that many so-called hallucinations in schizophrenia are really illusions related to a real environmental stimulus. One approach to this hallucination problem is to consider the possibility of a demonic world. Demons are unseen creatures that are believed to exist in all major religions and have the power to possess humans and control their body. Demonic possession can manifest with a range of bizarre behaviors which could be interpreted as a number of different psychotic disorders with delusions and hallucinations. The hallucination in schizophrenia may therefore be an illusion—a false interpretation of a real sensory image formed by demons. A local faith healer in our region helps the patients with schizophrenia. His method of treatment seems to be successful because his patients become symptom free after 3 months. Therefore, it would be useful for medical professions to work together with faith healers to define better treatment pathways for schizophrenia.     

Neo-positivism,religious language,and the problem of evil in Eberhard Herrmann's philosophy of religion

In Religion, Reality and a Good Life (2004) Eberhard Herrmann argues that “religious utterances” are not “statements.” I argue that this thesis, when properly unpacked, directly parallels the logical positivist thesis from the 1930s and 40s that “religious sentences” are not “cognitively meaningful.” I consider a number of indirect objections to Herrmann's thesis which target the verification criterion of meaning used to support the thesis, along with the more direct objection that the thesis is unable to make sense of the problem of evil. My conclusion is that Herrmann's neo-Positivism is deeply problematic.     

Mundane hallucinations and new wave relationalism

Relationalism maintains that mind-independent objects are essential constituents of veridical perceptual experiences. According to the argument from hallucination, relationalism is undermined by perfect hallucinations, experiences that are introspectively indistinguishable from veridical perceptual experiences but lack an object. Recently, a new wave of relationalists have responded by questioning whether perfect hallucinations are possible: what seem to be perfect hallucinations may really be something else, such as illusions, veridical experiences of non-obvious objects, or experiences that are not genuinely possible. This paper argues that however well new wave relationalism may handle brains in vats, drug users “seeing” pink elephants, and other extraordinary hallucinations, it struggles to accommodate mundane hallucinations, such as “hearing” your child cry out from the room down the hall when she is actually sound asleep or “feeling” vibrations on your thigh even when your phone isn't in your pocket. Mundane hallucinations are best explained as byproducts of noise in the perceptual system, and noise-induced hallucinations are resistant to the strategies that new wave relationalists deploy to explain away other hallucinations. Mundane hallucinations can thus underpin an especially powerful version of the argument from hallucination.     

“As his name indicates”: R. S. Woodworth's letters of reference and employment for jewish psychologists in the 1930s

Letters of reference from Robert S. Woodworth identified some psychologists as Jews and reveal an implicit stereotype of Jewish “objectionable traits.” I examine these conceptions of “Jewish character” in the context of Woodworth's general views on individual differences and in the broader context of Jewish immigration to America and enrollment at Columbia University in the early 1900s. Constructing the exclusion of Jews from academic psychology in terms of the personality and social behavior of the individual and dividing of Jews into “acceptable” and “unacceptable” allowed for a face-saving gloss on the generally antisemitic hiring practices in 1930s American academia.     

The Social Sciences,Philosophy, and the Cultural Turn in the 1930s USDA

One of the more unusual attempts by the American state to mobilize academic expertise unfolded in the late 1930s, when the United States Department of Agriculture (USDA) hired scholars in the “culture and personality” fields and philosophy to aid its efforts to promote economic, social, and cultural change in the countryside. USDA progressives also reached out to disciplinary scholars in other ways as they sought to institute a deliberative mode of planning in local communities and to remake the curricula of the land‐grant colleges in support of that project. These USDA initiatives and scholars’ responses reveal that scientific knowledge was mobilized in the 1930s not just for the instrumental purpose of regulating economic behavior but also to explain and legitimate federal programs and to inform ambitious projects for cultural change. At the USDA, as at many other sites between the wars, scientific thinkers turned to the social sciences and philosophy in order to understand and then change the public mind.     

Ready for prime time: Network series devoted to working women in the 1980s

The recent ascendancy of several female producers in male-dominated Hollywood has refocused attention on the portrayal of women on television. This paper addresses trends in network series featuring working female leads during the 1980s, assessing the influence of economic factors (e.g., producer, network) in shaping these portrayals. Results suggest that the networks offered comparable levels of female-lead series, with CBS maintaining a slight lead, owing to prior successes with the format. The number and professional range of criterion series increased through the 1980s — particularly after 1985 — when competition from other carriers (e.g., cable) intensified. A corollary decline of generalized “mass-audience” fare has freed the networks to pursue the female “18–49” demographic in earnest, with a greater frequency and range of working woman portrayals.     

Techniques of Affirmation: Deviant Behavior,Moral Commitment,and Subcultural Identity

Previous studies have examined how individuals act in ways that are considered deviant by mainstream standards and how these individuals neutralize their actions to maintain a positive self concept. But little is known about how individuals who defy social norms by “not doing” socially accepted behaviors construct meaningful subcultural identities. We explore the overlap between “deviant behavior” and subcultural identity through a case study of an abstinence-based subculture called straightedge. Through an analysis of online, textual interaction among participants of an internet forum dedicated to the straightedge youth subculture and focused discussions with forum members, we develop the concept of techniques of affirmation to frame how participants' beliefs regarding abstinence from drugs, alcohol, and promiscuous sex are articulated in subcultural discourse. We identify five affirmation techniques through which straightedge youths remain steadfast to their ideals, beliefs and non-actions: (1) acknowledgment of responsibility, (2) acknowledgment of injury, (3) acknowledgment of the victim, (4) discounting condemners, and (5) reference to priority relationships. We suggest that people and groups who orient themselves to subcultural frames of reference are more likely to utilize techniques of affirmation as part of constructing a positive sense of self.     

Not in My Backyard: Studies of Other Religions in the Context of SSSR—RRA Annual Meetings

In the early years of the two associations, relatively few papers or sessions focused on religions other than Christianity or on religion outside North America, with the partial exception of Judaism. The combined effects of organizational growth and events in the surrounding world, however, led to progressively more treatment of “other” religions and the religions of “others.” Beginning in the mid‐1960s, specific themes of “otherness” established themselves in the meeting programs, including African‐American religion, women and religion, new religions, and Latin American/Latino/a religion. In the 1980s attention spread to the religions of Africa, Eastern Europe, East Asia, the Caribbean, among other places. Although the process is far from complete, its acceleration during the 1990s allows one to predict that it will continue.     

Universalism in cultural history and the meaning of the Russian Revolution: on some aspects of cultural theory in the work of Mikhail Lifšic

Mikhail Lif?ic (1905–1983) is one of the most contradictory and to this date poorly understood authors of the Soviet era. He represented an independent Marxist position, but one internally characterized by the tense relationship between Marxism and the philosophy of Hegel. This relationship, concerning historical philosophical questions, is the subject of this essay. In the 1930s, as “historical materialism” was canonized in the USSR, a development that Soviet civilization understood as the “beginning of the end of (universal) history”, Lif?ic drafted a different, skeptical summary of the revolutionary era. However, he remained loyal to both the concept of universal history and the examination of Russian-Soviet cultural history within the framework of this concept. With the help of a text from Lif?ic from the 1930s as well as his later (early 1980s) reflection and remembrance of the ideological debates of the 1930s, this essay will show that Lif?ic’ reconstruction of idealism in Marxism was no accident, but rather a necessary movement in thought. This, in turn, enabled him to give a new account of the historical experience of the October Revolution.     

Power and Freedom in Heidegger’s First Notebook

ABSTRACT

In the first notebook published in Überlegungen II-VI, which covers the years 1931 and 1932, Martin Heidegger uses a conception of power that is different to that found in his later work. Rather than power being the expression of the will to will and source of ruin for humanity, he says that humanity can only be saved from ruin if it can pave the way for an “empowerment of being” (Ermächtigung des Seins). This article will show that this early understanding of power is related to Heidegger’s conception of freedom as the essence of truth, developing his thinking on this topic from the period of 1927–1930. It will show that the terms “empowerment of being” and “letting be” (Seinlassen) are akin, and that Heidegger uses the former to distance his thinking from potential misinterpretations of the essay “On the Essence of Truth”.     

James and Carnap on philosophical systems and the role of temperaments

The relationship between American pragmatism and logical empiricism is complicated at best. The received view is that by around the late 1930s or early 1940s pragmatism had been replaced, supplanted, or eclipsed by the younger and more logic-oriented form of empiricism developed in interwar Vienna. Recently, however, this picture has been challenged, and this paper offers further reasons for thinking that the received view is inadequate. Through a critical examination of William James's Pragmatism and “The Sentiment of Rationality” and Rudolf Carnap's “Elimination of Metaphysics Through Logical Analysis of Language” and other works, the paper builds a case for the existence of a rather striking correspondence between the work of one of pragmatism's most vaunted figures and the thought of logical empiricism's most famous advocate. Not only were both philosophers interested in what might be called metaphilosophy or the psychology of philosophy, both held very similar deflationary views.     

Visual imagery: The past and future as seen by patients with Alzheimer’s disease

We investigated visual imagery for past and future thinking in Alzheimer’s Disease (AD). We invited AD patients and controls to retrieve past events and to imagine future events. Participants also provided a “Field” response if they see the event through their own eyes, or an “Observer” response if they see themselves in the scene as a spectator would. Less “Field” and more “Observer” responses were observed in AD participants than in controls during past and future thinking, suggesting a diminished ability to mentally visualize past and future events in AD. Results also demonstrated significant positive correlations between the production of “Field” responses and specificity during past and future thinking, suggesting a relationship between the ability to mentally visualize past and future events and autobiographical overgenerality in AD.     

Enter the prenuptial: A prelude to marriage or remarriage

Although prenuptial agreements have existed in the United States for many decades, they did not catapult into the public foreground during the courtship/engagement/just before marriage or remarriage stage of the life cycle until the 1980s. In the past decade, this particular kind of document has received a great deal of attention in the media, in lawyers' offices, and in courtrooms. This article explores the raison d'ěre of antenuptials and their psychological, familial, and legal ramifications. Some guidelines are offered to defuse the high anxiety they arouse in some individuals as well as to provide signals as to when the contents of the prenuptial herald “danger” ahead. The potential positive aspects of both psychosocial prenuptial accords and legal prenuptial agreements are explored as is the role of the psychologist as therapist or “mediator” when a prenuptial is in the offing.     

The ideological manipulation of Hebrew literature in English translation in the 1970s and 1980s

In the past two decades, the field of translation studies has increasingly focused on the role of ideology in literary translation and cross-cultural transfer. This paper presents findings from the close textual comparison of original works of Hebrew literature and their English translations published in the United States during the 1970s and 1980s. I specify translation strategies that have had ideological effects on the source texts, and demonstrate how historically or ethically charged subject matter was manipulated so as to subdue “problematic” aspects of the text for the (largely Jewish) target audience. The two major categories of manipulations had to do with the moral dimension of the portrayal of Israel and Israeli society, particularly in subject matter related to the Israeli–Palestinian conflict; and with the relationship between Israel and other nations, and between Israel and Diaspora Jews. As stressed by recent sociological studies of translation, the translations can be seen both as reflective of contemporary socio-political trends of thought, and as practices playing an unseen role in strengthening these trends.     

Women on the Couch: Genital Stimulation and the Birth of Psychoanalysis

Following Freud's emphasis on his rejection of hypnosis as leading up to the development of psychoanalysis, there has been little mention in the psychoanalytic literature of the larger context of the somatic medical treatment of hysteria within which Freud treated his hysterical patients, and which Freud himself practiced. We contend that Freud's emphasis obscured his association with massage, electrotherapy, and the procedure of genital stimulation practiced by his medical colleagues in the treatment of hysteria. We show that the history of genital stimulation—including its obfuscation, desexualization, medicalization, and co-option from traditional women healers by an exclusively male medical establishment—provides us with the background for a more sophisticated understanding of the context in which Freud developed his theories. Specifically, we examine the contribution of this understanding to Freud's theoretical emphases on autonomy and individuality, abstinence and the renunciation of gratification, penis envy, clitoral versus vaginal orgasm, mature genital sexuality, and the “repudiation of femininity” as the “bedrock” of psychoanalysis. We demonstrate that Freud's position as a Jew in an anti-Semitic milieu fueled his efforts to distance his psychoanalytic method from the more prurient practices of his day, including one his society associated with Jewish doctors and patients.