Principles of the Self-Organizing Dynamic System

This study systematically replicated Gardner's (1978) finding that the withdrawal-without-prejudice consent component negated the debilitative effects of uncontrollable noise on performance. A group that was recruited 10 weeks before the experiment and informed of the withdrawal option only at that time, however, showed typical response deficits. Although all groups were informed of the withdrawal option prior to the experiment, the signing of the consent form with the withdrawal option near the time of the experiment was seen to mask the effect. No differences were observed in continued performance among groups.     

Correlation of the Response Potentials of the Skin with “Exciting” and Non-“Exciting” Stimuli

The relationship between psychological test performance and adult judgments of children's intelligence was explored in Guatemala and the U. S. A. In Guatemala, 15 male and 15 female children, age eight, were studied in each of two rural villages. In one village, 48 adult community members ranked the children on intelligence; in the other, 29 adults did the rankings. Male and female children were ranked separately. In the U. S., nine male children in a small New Jersey town were ranked by 25 adults. In a second U. S. community. a small California town, eight male children were ranked by 14 adults. In general, adult judgments were found to be congruent with children's test performance. In Guatemala, a simple family socioeconomic index was also related to both adult judgment and children's test performance. The implications of the results and the utility of these types of judgment techniques in cross-cultural research are discussed.     

Logical Foundations and Kant's Principles of Formal Logic

The abstract status of Kant's account of his ‘general logic’ is explained in comparison with Gödel's general definition of a formal logical system and reflections on ‘abstract’ (‘absolute’) concepts. Thereafter, an informal reconstruction of Kant's general logic is given from the aspect of the principles of contradiction, of sufficient reason, and of excluded middle. It is shown that Kant's composition of logic consists in a gradual strengthening of logical principles, starting from a weak principle of contradiction that tolerates a sort of contradictions in predication, and then proceeding to the (constructive) principle of sufficient reason, and to a classical-like logic, which includes the principle of excluded middle. A first-order formalisation is applied to this reconstruction, which reveals implicit modalities in Kant's account of logic, and confirms the implementability of Kant's logic into a sound and complete formal system.     

Rediscovering James' Principles of Psychology

This paper is an introduction to a special issue celebrating the 125^th anniversary of William James' Principles of Psychology. The special issue demonstrates the continued relevance and insight offered by James. It reviews the articles in this issue and delineates three main themes: (1) he recognition of the inherent relationality of psychological phenomena, (2) a science of psychology ought to include biology and sociocultural phenomena (e.g. language); and (3) human consciousness is addressed as the flow of experience from the perspective one living it. It discusses each theme and briefly touches on how they continue to be developed in James' later work, which also provides innovative new directions for psychologists. Undergirding each of these contributions is James' admonition that psychological research is especially difficulty due to the complexity of psychological phenomena. As such, this paper also discusses challenges to doing psychological research that James raises and his ideas that can inform future endeavors.     

Manifesting shame in a Philippine migrant village

In this article, I examine how internal migrants in a Philippine village negotiate shame. Specifically, I analyse how shame is embodied and performed by internal migrants in “Little Italy”, a village in the Philippines populated by overseas Filipino workers (OFW), who largely work in Italy, and their families who remain resident in the village. Little Italy's internal migrants are other Philippine nationals who have moved to the village for employment opportunities within OFW households. These intersecting flows of international and internal migration render Little Italy a ‘migrant village’. I interrogate internal migrants' shame in two ways: first, as underpinning the subservience that is necessary for negotiating their nominal membership of the village; and second, in contesting and reframing Filipino stereotypes in relation to local social standing and place-based meanings of paid domestic work. I argue that as much as shame has been viewed as an element of social cohesion in the Philippines, its analysis is also a critical tool for troubling current understandings of social positions in migrant spaces such as Little Italy. My findings contribute to scholarship on migration and emotion by, first, demonstrating how emotion in general, and shame in particular, flows between international and internal migrations; and second, by underscoring the role of emotion in creating new dimensions of shame in spaces of migration.     

Chisholm's Epistemic Principles

Abstract: An exposition and discussion of Chisholm's “epistemic principles.” These are compared with relevant views of Wilfrid Sellars and Richard Foley. A further comparison, with the approach favored by Descartes, is argued to throw light on the status of such principles.     

SOCIOMETRY AND COMMUNICATION NETWORK IN AN INDIAN VILLAGE

Sociométrie et réseau de communication dans un village indien. — On compare, dans un village indien, les données sociométriques aux communications interpersonnelles qui se produisent aux différentes étapes de l'adoption de trois nouvelles techniques agricoles. La distribution des données sociométriques et celle des communications présentent la même structure: elles révèlent qu'il y a beaucoup d'isolés ou “non-communiquants” et un petit nombre de membres influents. Les “étoiles” sociométriques se trouvent être des “communicateurs-clefs” ou, tout au moins, des personnes qui communiquent davantage. De même, la plupart des “non-communiquants” sont isolés. On constate que les communications interpersonnelles sont limitées au sous-groupe sociométrique (clique), bien que les communications hors-clique ne soient pas totalement absentes. Il semble que la popularité dans le village soit fondamentalement en liaison avec l'influence personnelle, ce qui témoigne du caractère charismatique de l'autorité.     

Kant,Reichenbach, and the Fate of A Priori Principles

Abstract: This article contends that the relation of early logical empiricism to Kant was more complex than is often assumed. It argues that Reichenbach's early work on Kant and Einstein, entitled The Theory of Relativity and A Priori Knowledge (1920) aimed to transform rather than to oppose Kant's Critique of Pure Reason. One the one hand, I argue that Reichenbach's conception of coordinating principles, derived from Kant's conception of synthetic a priori principles, offers a valuable way of accounting for the historicity of scientific paradigms. On the other hand, I show that even Reichenbach, in line with Neo‐Kantianism, associated Kant's view of synthetic a priori principles too closely with Newtonian physics and, consequently, overestimated the difference between Kant's philosophy and his own. This is even more so, I point out, in the retrospective account logical empiricism presented of its own history. Whereas contemporary reconstructions of this history, including Michael Friedman's, tend to endorse this account, I offer an interpretation of Kant's conception of a priori principles that contrasts with the one put forward by both Neo‐Kantianism and logical empiricism. On this basis, I re‐examine the early Reichenbach's effort to accommodate these principles to the paradigm forged by Einstein.     

Ecology,language, and performance on spatial cognitive tasks

The study of the orientation systems that people use in different cultures to describe the location of objects in space has drawn some interest of researchers in the fields of anthropology, psycholinguistics, and cognitive psychology. There has been a rethinking of the “linguistic relativity hypothesis,” and some empirical studies tend to support the notion that language is the major determinant of encoding and cognitive performance on spatial tasks. This paper reports a cross‐cultural study carried out with 545 children aged 4 to 14 years, both schooled and unschooled, in India and Nepal. The field sites were selected taking into consideration how reference to spatial locations is organized in the language as well as in the local cultural practices. In a village near Varanansi in India, people organize spatial locations mainly with reference to cardinal directions, but in the city of Varanasi, relative references are also used, although people in both the locations speak the same language (i.e., Hindi). In a village in Nepal, on the other hand, the “uphill‐downhill” geocentric frame of reference is the most compelling. We test the relationship between ecology, culture, and language, encoding of spatial information, and performance on some Piagetian spatial tasks, taking age and schooling into account. Berry's eco‐cultural model is used to discuss the findings that support linguistic relativism at the group but not at the individual level. Les systèmes d'orientation spatiale utilisés dans différentes sociétés pour décrire la localisation d'objets ont attiré L'attention de chercheurs en anthropologie, en psycholinguistique et en psychologie cognitive. L'hypothèse du relativisme linguistique a été remise à L'ordre du jour et des études empiriques ont montré que la langue était un déterminant majeur de L'encodage spatial et de la performance à des épreuves de cognition spatiale. Cet article porte sur une étude interculturelle comparative effectuée avec 545 enfants de 4 à 14 ans, scolarisés ou non, en Inde et au Népal. Les trois terrains ont été sélectionnés en tenant compte de la façon dont les références spatiales sont organisées aussi bien dans la langue que dans les pratiques culturelles locales. Dans un village près de Bénares, en Inde, les objets sont localisés selon les points cardinaux, alors que dans la ville de Bénares, des références relatives (droite, gauche, devant, derrière) sont également utilisées, alors que la langue parlée est la même (le Hindi). Dans un village au Népal, le système spatial le plus utilisé est un cadre de référence géocentrique formé par L'opposition «en haut vers la montagne/en bas vers la vallée». Nous étudions les relations entre L'écologie, la culture et la langue, L'encodage d'informations spatiales et la performance à des épreuves spatiales dérivées de la théorie de Piaget, en tenant compte de L'âge et de la scolarisation. Le modèle éco‐culturel de Berry est utilisé comme cadre théorique pour mettre en perspective les résultats, qui confirment le relativisme linguistique au niveau du groupe mais pas au niveau individuel. El estudio de los sistemas de orientación espacial utilizados en diversas culturas para describir la localización de los objetos ha atraído la atención de los investigadores en antropología, psicolingüística y psicología cognitiva. A partir de una renovación de la hipótesis del relativismo lingüístico, algunos estudios empíricos parecen apoyar la noción de que el lenguaje es el determinante más importante de la codificación y el desempeño cognitivo en tareas espaciales. El presente artículo informa sobre un estudio transcultural comparativo, efectuado con 545 niños de 4 a 14 años, escolarizados o no, urbanos y rurales, en India y en Nepal. Los sitios en donde se llevó a cabo el trabajo de campo se seleccionaron tomando en cuenta la forma en que se hace referencia a localizaciones espaciales en la lengua y en las prácticas culturales. En un pueblo de las planicies del Ganges, los habitantes organizan el espacio de manera geocéntrica, según los puntos cardinales, mientras que en la ciudad de Benares, también se utilizan referencias relativas (izquierda/derecha), aún cuando la lengua es la misma (el hindú). En un pueblo de Nepal, el cuadro de referencia geocéntrica “arriba/abajo” es predominante. El presente estudio examinó las relaciones entre la ecología, la cultura, la lengua, la codificación de la información espacial y el desempeño en algunas tareas espaciales de Piaget, teniendo en cuenta la edad y la escolarización. Este estudio está basado en el marco teórico eco‐cultural de Berry. Los resultados confirman una forma moderada de relativismo lingüístico a nivel grupal, más no así a nivel individual.     

Principles of polemic in Russell

Three polemical exchanges between Bertrand Russell and F. H. Bradley, F. C. S. Schiller, and the prosecutor in Russell's trial for violating the Defence of the Realm Act in 1916 are examined in order to bring to light some paradigms of informal reasoning, with a view to encouraging research into the logic of natural language. Ten such paradigms are expressed, e.g., Agree with the contention but not for the reasons given; Agree that the criticism is valid and report that one has modified the criticized doctrine but not in the manner suggested.     

A Buddhist Bouncer: Monastic Adaptation to the Ethos of Desire in Today's Cambodia

Buddhist teachings have much to say about the disciplining of desire. In lived Buddhism, however, there may be considerable contestation over how canonical tenets should be understood and flexibility in the way precept is related to practice. This article uses ethnographic data recently gathered from a rural setting in Cambodia to discuss how religious legitimacy is shaped by the complex fabric of village culture and history and the contemporary ethos of the laity. Today's entrepreneurial Cambodian monks are a telling model of the times. The monk who is the key figure of this article maintains a finely balanced position at the interstices of the local and non-local; he must remain responsive to the interests of both those ‘above’ him, including the politicized ecclesiastical hierarchy, and those ‘below’ him in the village, with their desires for security and order.     

Clarifying value judgment: Principles of content and procedure

This contribution to the debate over Marx's theory of value gives an account of his concept of ‘abstract labour’. Contrary to Stanley Moore {Inquiry, Vol. 14 [1971]), Marx never abandons his early critique of the Hegelian ‘Concept'; for he gives a material basis to the conception of social labour as concretely universal. If, in analysing the commodity form of the product of labour, Marx characterizes the labour that forms the substance of value as ‘abstractly universal labour’, the priority of the abstract over the concrete at this point is not due to the influence of Hegel's Logic on Marx's work, but reflects the material process of abstraction occurring in commodity exchange. We show that Marx takes up a critical stance to this reality.     

Mothering Children with Schizophrenia in a Village Setting: A Multiple Case Study

This study reports on the experiences of mothers (n=8) raising children with schizophrenia in a rural South African village. The mothers were individually interviewed at their homes, using in-depth, phenomenological methods. Data were thematically analysed. Mothers of children with schizophrenia indicated that they are facing the following challenges on their process of caregiving: mothers' emotional reactions, blaming witchcraft, dealing with the children's violence and destructiveness, poverty and unemployment, financial support, isolation and social support, effects of schizophrenia on the mother-child relationship, and the loss that mothers go through.     

Justice and Prudence: Principles of Order in the Platonic City

This essay seeks to question a certain imbalance in many existing accounts of Plato's dialogues. This imbalance involves a tendency to place too much emphasis upon a dualism between matter and spirit, soul and body. Although the author by no means denies the presence of such dualistic elements, she wishes to qualify them with reference to those aspects of Plato's dialogues which appear to place a stress upon the importance of multiplicity, myth, ritual, society, history, mimesis and time. Such instances of mediation, it will be argued, are just as central to an understanding of Plato's philosophy as instances where the body and/or instances of multiplicity appear to be deprioritised in favour of the soul and the unity of the intelligible realm. These issues will be explored with particular reference to Plato's examination of the nature of justice in the city and its relationship with the philosopher‐guardians exercise of phronesis. What is the relationship between dikaiosyne and phronesis? In order to answer this question, several further questions will be raised: What, for Plato, is a city? What is philosophy? And why, in the Laws, does the Athenian describe the city as “the true tragedy”?     

Towards a literary account of mental health from James' Principles of Psychology

The field of mental health tends to treat its literary metaphors as literal realities with the concomitant loss of vague “feelings of tendency” in “unusual experiences”. I develop this argument through the prism of William James’ (1890) “The Principles of Psychology”. In the first part of the paper, I reflect upon the relevance of James' “The Psychologist's Fallacy” to a literary account of mental health. In the second part of the paper, I develop the argument that “connotations” and “feelings of tendency” are central to resolving some of the more difficult challenges of this fallacy. I proceed to do this in James' spirit of generating imaginative metaphors to understand experience. Curiously, however, mental health presents a strange paradox in William James’ (1890) Principles of Psychology. He constructs an elaborate conception of the “empirical self” and “stream of thought” but chooses not to use these to understand unusual experiences – largely relying instead on the concept of a “secondary self.” In this article, I attempt to make more use of James' central division between the “stream of thought” and the “empirical self” to understand unusual experiences. I suggest that they can be usefully understood using the loose metaphor of a “binary star” where the “secondary self” can be seen as an “accretion disk” around one of the stars. Understood as literary rather the literal, this metaphor is quite different to more unitary models of self-breakdown in mental health, particularly in its separation of “self” from “the stream of thought” and I suggest it has the potential to start a re-imagination of the academic discourse around mental health.     

The Relation Between Ethical Codes and Moral Principles

We describe the application of fundamental moral principles, with particular emphasis on prima facie duties, to formal codes of ethics that regulate the conduct of forensic psychologists who act as expert witnesses. Then we discuss the American Psychological Association's (1992) "Ethical Principles of Psychologists and Code of Conduct" and the Committee on Ethical Guidelines for Forensic Psychologists's "Specialty Guidelines for Forensic Psychologists" (1991 ) and critically appraise how these documents translate basic moral principles. We conclude that, in many ways, the documents exemplify ethical obligations such as nonmaleficence, beneficence, and justice, but they fall short in many other ways, particularly with regard to autonomy and fidelity.     

Children's Acquisition of Arithmetic Principles: The Role of Experience

The current study investigated how young learners' experiences with arithmetic equations can lead to learning of an arithmetic principle. The focus was elementary school children's acquisition of the Relation to Operands principle for subtraction (i.e., for natural numbers, the difference must be less than the minuend). In Experiment 1, children who viewed incorrect, principle-consistent equations and those who viewed a mix of incorrect, principle-consistent and principle-violation equations both showed gains in principle knowledge. However, children who viewed only principle-consistent equations did not. We hypothesized that improvements were due in part to improved encoding of relative magnitudes. In Experiment 2, children who practiced comparing numerical magnitudes increased their knowledge of the principle. Thus, experience that highlights the encoding of relative magnitude facilitates principle learning. This work shows that exposure to certain types of arithmetic equations can facilitate the learning of arithmetic principles, a fundamental aspect of early mathematical development.     

Care and Abstract Principles

Since Carol Gilligan's analysis of the “Heinz dilemma,” many philosophers working on care have articulated critiques of abstraction and principles in ethics. Their objections to abstraction and principles have not always been systematically set out. In this paper, I try to clarify the debate. I begin by distinguishing several aspects of the care critique. I then consider the strengths of each from a Kantian perspective. I conclude that, although some of these objections point out potential misuses of abstraction and principle, and in doing so, suggest strategies and cautions for their correct and careful use in ethics, they do not present a successful challenge to abstraction or principles as such.     

Militarism,Human Welfare,and the APA Ethical Principles of Psychologists

A case study is presented of the American Psychological Association (APA), as a health care organization that promotes human welfare. APA includes policies on human welfare in its Ethical Principles of Psychologists and even lists the advancement of psychology "as a means of promoting human welfare" on its letterhead. Nevertheless, APA has other policies and activities based on military and weapons work that appear to conflict with its promotion of human welfare. Although military work in and of itself may not necessarily be problematic, work that contributes to people purposely being harmed or killed should be squared with the association's ethical guidelines. The results presented here show that this may not be the case: There currently appears to be little justification in the Ethical Principles for work intended to harm people. APA's active lobbying, research, and development for the military are documented here, in relation to an analysis of the Ethical Principles. APA's uncritical support for Operation Desert Storm is examined specifically, with regard to weapons technology and therapeutic treatment of U.S. soldiers on the battlefield. This one-sided support for victims of the war is not in keeping with a Hippocratic health care ethic to treat patients needing care, and to do so with neutrality and impartiality. Similarities to a historical example of nationalistic mental health ethics are discussed, with a review of the development of the German Institute for Psychological Research and Psychotherapy and of the German Society for Psychology in the Nazi wartime effort and the Holocaust. The results here show similar deficiencies in APA's ethical standards, not the least of which is that the code applies to individual members but not to APA policies, committees, or activities. This article concludes with suggested criteria for the Ethical Principles that would at least (a) recognize the ambiguities in systematically developing and using weapons to hurt people and (b) provide an initial rationale of potential justifications.