Religious belief,values, and psychotherapy

Conclusion Conflicts between religious values, personal needs, and the demands of society are inevitable in the lives of all. The healthy person is able to resolve these conflicts, or he learns to live with them. The unhealthy person incorporates them into his neurotic personality. They can become such as to block all progress in therapy. Unless they are handled in some direct fashion, the patient may never attain that inner freedom needed to reorient his distorted values and ideals. In some cases, therefore, the therapist may be forced to take an open approach to religious and moral values, even if this means influencing the patient's values in the direction of the therapist's value system.     

Religious institutions and the prevention of mental illness

It is estimated that fifteen percent of the population is in need of some kind of mental health service at any given time, thus constituting a primary health problem. The President's Commission on Mental Health (PCMH) recognized that religious institutions can help to prevent mental illness by providing support in the community. This paper presents types of programs the PCMH found that were supportive and describes the program of one church to illustrate additional ways that clergy and their congregants, working collaboratively with professionals and agencies, can contribute significantly to the prevention of mental illness.is in the private practice of clinical social work and an M.T.S. student at Wesley Theological Seminary.     

Religious conservatism-liberalism and mental health

Pastoral Psychology -     

Religious attributions pertaining to the causes and cures of mental illness

In this Australian study, 126 Protestant Christian participants, 52 females and 74 males, were assessed for their beliefs about the importance of 26 causal variables and 25 treatment variables for two mental disorders: Major Depression and Schizophrenia. Factor analysis revealed four causal factors, common to both conditions, labelled as religious factors, physical factors, coping style and social/environmental stressors. Furthermore, four treatment factors emerged: religious means, professional help, help from others (non-professional) and self-initiated means. Explanatory variables for these beliefs were assessed using: a Religious Beliefs Inventory (RBI) to measure religious beliefs; a Values Survey (VS) including a measure of Christian religious values; and a Religion and Mental Health Inventory (RMHI) to measure cognitive dissonance (cf. Festinger, 1957 Festinger L 1957 A Theory of cognitive dissonance Evanston IL Row & Peterson  [Google Scholar]) between religious faith and perceptions of mental-health principles. The results revealed that religious beliefs, religious values and cognitive dissonance function as predictors of the attribution of the causes and treatments, for Major Depression and Schizophrenia, to religious factors. An additional finding of this study was that 38.2% of the participants endorsed a demonic aetiology of Major Depression, and 37.4% of the participants endorsed a demonic aetiology of Schizophrenia.     

Spiritual health,illness, and death

This essay outlines a view of spiritual health in middle life, particularly as it relates to an individual's confrontation with mortality. It was originally offered as part of a symposium on “Living and Dying” at the twenty-fifth reunion of the Harvard-Radcliffe Class of 1968 in Cambridge, Massachusetts, in June, 1993.     

Religious experience and mental health: anthropological and psychological approaches

ABSTRACT

Moreira-Almeida, Sharma, van Rensburg, Verhagen and Cook have written a very comprehensive position statement pertaining to religion and psychiatry. While presenting a good overview of studies of religion, spirituality and mental health it does not include the important area of the health implications of religious experience which is the focus of this piece. I begin by discussing definitions of religious experience before examining the work of William James. The second part of this paper focuses upon specific religious experiences and psychopathology with a focus on mysticism, hallucinations and culture.     

Relationship of mental health and illness in substance abuse patients

This study examined the latent structure of a number of measures of mental health (MH) and mental illness (MI) in substance use disorder outpatients to determine whether they represent two independent dimensions, as Keyes (2005) found in a community sample. Seven aspects of MI assessed were assessed – optimism, personal meaning, spirituality/religiosity, social support, positive mood, hope, and vitality. MI was assessed with two measures of negative psychological moods/states, a measure of antisociality, and the Addiction Severity Index’s recent psychiatric and family–social problem scores. Correlational and exploratory factor analyses revealed that MH and MI appear to reflect two independent, but correlated, constructs. However, optimism and social support had relatively high loadings on both factors. Antisociality and the family–social problem score failed to load significantly on the MI factor. Confirmatory factor analysis supported the existence of two obliquely related, negatively correlated dimensions. Study findings, although generally supporting the independence of MH and MI, suggest that the specific answers to this question may be influenced by the constructs and assessments used to measure them.     

Chinese values and health: A cultural-level examination

Abstract

Previous research has identified two factors from the Chinese Value Survey, Integration vs Inwardness and Reputation vs Morality. In an effort to further establish their validities, the scores of a student sample on these two dimensions were calculated for each of 23 countries. These value profiles were then used as predictors of a number of health indices, after partialing out the confounding influence of per capita GNP. This country-level analysis revealed many relationships between the two value dimensions and 1. longevity measures, 2. modes of death, 3. health endangering behaviors, and 4. indicators of social well-being. These findings were related to theorizing about cultural emphases on individualism and on material success. It is hoped that this research will stimulate more comprehensive within-and cross-cultural research on the link between values and health.     

Therapeutic jurisprudence and conflicts among values in mental health law

Therapeutic Jurisprudence provides a conceptual framework for a research agenda designed to promote development of legal rules, procedures, and roles in a manner consistent with the therapeutic mission of the mental health system. As such, it draws attention to the tension between the jurisprudential values of autonomy and well-being that permeates mental health law specifically and the law and ethics of health care generally. This article advances an analysis of these values in the context of the patient-centered approach to health care. The article endorses a priority for the deontic aspect of autonomy over well-being but allows balancing of the consequentialist component of autonomy against well-being. Finally, it applies this framework to several traditionally difficult types of cases.     

Individual differences in self-assessed health: an information-processing investigation of health and illness cognition.

In 2 studies, the relation between measures of self-assessed health (SAH) and automatic processing of health-relevant information was investigated. In Study 1, 84 male and 86 female undergraduate students completed a modified Stroop task. Results indicated that participants with poorer SAH showed enhanced interference effects for illness versus non-illness words. In Study 2, 27 male and 30 female undergraduate students completed a self-referent encoding task. Results offered a conceptual replication and extension of Study 1 by confirming the specificity of the relation between SAH measures and automatic processing of health (vs. negative or positive general trait) information. These studies provide evidence that individual differences in SAH are reflected in schematic processing of health-relevant information.     

Sudden Infant Deaths: models of health and illness

ABSTRACT The assumptions underlying the traditional biomedical model of health and illness and criticisms of it are described. An examination of the historical development of ideas concerning cot (crib) deaths shows how early explanations, which were congruent with this model, came to be discredited. Because subsequent explanations have also been considered unsatisfactory, cot deaths have come to be regarded as medically problematic. The relationship of models of health and illness to cot deaths has therefore been exposed to an unusual degree of scrutiny. Two possible contending models, social epidemiological and socio-economic are identified, and their status vis-à-vis the biomedical model is considered. The choice as to which of these models is applied to cot deaths is shown to be not only of theoretical interest but also to have ethical implications for health care policy and medical practice.