The Trinity in Christian‐Muslim Conversation

Abstract :  Christians need to recognize more fully the force of Muslim arguments on behalf of the oneness of God against the doctrine of the Trinity. Christians could benefit from the Islamic concept of shirk , proscribing the association of something that is not God in the honor and respect due to God alone. Christian trinitarian theology may be improved thereby; and certainly Christian‐Muslim conversation will be enriched.     

The Christian Faith in an Inter‐Faith Context

Abstract :  In developing a Christian Theology of the World Religions, this article makes the following claims: (1) the central issue is Christology including the all‐sufficiency of Christ's work to accomplish salvation for all; (2) by distinguishing between general and special revelation, Christians can confirm that God has witnesses among all the world's religions; (3) Christianity ought to continue to live out of its missionary impulse, to proclaim the gospel of salvation, and to provide an apologetic defense of its truth claims; (4) Christian clergy should approach inter‐faith settings with extensive knowledge of the world's religions; (5) and seminaries should revamp their curricula to teach a truly Christian theology of World Religions.     

Unjust Lies,Just Wars? A Christian Pacifist Conversation with Augustine

Pacifism is routinely criticized as sectarian, incoherent, and preoccupied with moral purity at the expense of responsibility. The author contends that the pacifism of John Howard Yoder is vulnerable to none of these charges and defends this claim by establishing parallels between Yoder's analysis of killing and Augustine's analysis of lying. Although, within the terms of his own argument, Augustine's rejection of all lying as unjust is consistent with his condoning of some killing as just, the author shows that given a different conception of the defining characteristic of God (noncoercive love instead of truth), Augustine's theological argument against lying would become an argument against violence. The author therefore suggests that Yoder's rejection of killing is no more sectarian, incoherent, or irresponsible that Augustine's rejection of lying.     

Suffering and the Dialectical Self in Buddhism and Relational Psychoanalysis

The American Journal of Psychoanalysis -     

Cross‐cultural Training: A Review

Dans cet article, nous suivons l'e´volution des concepts qui font partie de la litte´rature de ces 50 dernie`res anne´es sur la formation trans‐culturelle en passant en revue quelques e´tudes qui ont fait date. Apre`s avoir de´battu des recherches et pratiques au fil des de´cennies, nous poursuivons en identifiant les grands courrants de recherche dans ce domaine et nous livrons a` quelques conjonctures suppositions sur les directions qui peuvent être prises dans l'avenir.     

The Influence of Culture, Community, and the Nested‐Self in the Stress Process: Advancing Conservation of Resources Theory

Conservation of Resources (COR) theory predicts that resource loss is the principal ingredient in the stress process. Resource gain, in turn, is depicted as of increasing importance in the context of loss. Because resources are also used to prevent resource loss, at each stage of the stress process people are increasingly vulnerable to negative stress sequelae, that if ongoing result in rapid and impactful loss spirals. COR theory is seen as an alternative to appraisal‐based stress theories because it relies more centrally on the objective and culturally construed nature of the environment in determining the stress process, rather than the individual's personal construel. COR theory has been successfully employed in predicting a range of stress outcomes in organisational settings, health contexts, following traumatic stress, and in the face of everyday stressors. Recent advances in understanding the biological, cognitive, and social bases of stress responding are seen as consistent with the original formulation of COR theory, but call for envisioning of COR theory and the stress process within a more collectivist backdrop than was first posited. The role of both resource losses and gains in predicting positive stress outcomes is also considered. Finally, the limitations and applications of COR theory are discussed.     

Suffering, sovereignty, and the purposes of God: Christian convictions and medical killing.

Despite a variety of "non-ecumenical" features in Christian arguments about suicide, assisted suicide, and euthanasia, there are obvious "ecumenical" aspects to be found in the general Christian prohibition of these practices. A fair reading of the Christian tradition requires that we acknowledge both the differences that distinguish particular perspectives and the fundamental themes that allow an identifiably Christian position to emerge in stark contrast to the secular discussion of these issues. Central to Christian interpretations of dying and death are an acknowledgment of God's sovereignty over human life, an understanding of suffering that stresses identification with Christ as the source of Christian hope, and the recognition that God's creative and redemptive purposes are generally (or always) at odds with the deliberate choice of assisted suicide or euthanasia.     

A Conversation About the Intersection of Faith,Sexual Orientation,and Gender: Jewish,Christian, and Muslim Perspectives

Recent challenges to counselor education and the ACA Code of Ethics (American Counseling Association, 2005 ) provided impetus for this article, which is focused on how 3 major Western religions address counseling and counselor training with diverse clients. Jewish, Christian, and Muslim perspectives are highlighted as related to counseling and training issues across faith, sexual orientation, and gender issues.     

Christian Counseling: A Synthesis of Psychological and Christian Concepts

Strong describes an approach to counseling that synthesizes psychological processes of change with theological concepts of the Christian faith. Clients are assumed to be self-directing and responsible for their behavior, including the changes that counseling is intended to facilitate. The counselor's junction is to equip clients to enable them to change. The key objectives in Christian counseling are described and the counseling process is reviewed in the light of these objectives. The author discusses the place of justification, responsibility, forgiveness, grace, sin, responsible loving, and prayer in the counseling process. Francis Mc Guire makes a response to Strong's article from a perspective that views Zen Buddhism as an integrated psychospiritual system capable of offering a critique and a complementary viewpoint. Herman Slotkin 's think piece is an attempt to define and clarify some of the language and goals of moral education and propose a civic, nonsectarian perspective regarding value and moral awareness.     

我与另一个我:网络自我与现实自我的关系辨析

与现实自我相对,网络自我是个体在网络世界中的自我。在网络生活日益普及的今天,探讨网络自我与现实自我之间的关系具有重要意义。综合自我身份、外形及人格等方面的研究,可以得知网络自我在一定程度上是现实自我的虚拟投射,但对于一些容易受到社会评价的特征,个体会对网络自我进行适度的理想化。同时,网络平台属性以及用户个人特征都会影响网络自我与现实自我之间的关系。未来研究可以结合不同平台与场景、多种研究方法、在不同文化背景下对网络自我与现实自我之间的关系进行进一步探索。     

The Soul of Trans‐Humanism

Abstract: This article tackles the question: how should Christian theologians think about the human soul in light of the challenges posed by the new emphasis in brain‐mind identity in neuroscience and trasn‐humanism? Ways of improving human nature through medical therapy, genetic enhancement, and trans‐human cybernetic immortality are explored; and their assumptions are correlated with a spectrum of Christian theories of the soul such as substance dualism, emergent dualism, nonreductive physicalism, and materialism. Finally, the article concludes that the human person should be thought of relationally, and the dimension that is decisive for resurrection is the relation of the soul to God.