Leaping Ahead of Heidegger: Subjectivity and Intersubjectivity in Being and Time

Abstract

This article challenges Honneth’s reading of Hegel’s Philosophy of Right in The Pathologies of Individual Freedom: Hegel’s Social Theory (2001/2010). Focusing on Hegel’s method, I argue that this text hardly offers support for the theory of mutual recognition that Honneth purports to derive from it. After critically considering Honneth’s interpretation of Hegel’s account of the family and civil society, I argue that Hegel’s text does not warrant Honneth’s tacit identification of mutual recognition with symmetrical instances of mutual recognition, let alone his subsequent projection of symmetrical forms of mutual recognition onto the various spheres of the Philosophy of Right as a whole. I conclude by indicating an alternative way in which Hegel’s text might be used to understand contemporary society.     

消费者的归因对价格公平感和购买意愿的影响

采用实验情景模拟的方法,通过2X5的被试间设计,以712名被试作为研究对象,检验了在不同原因和不同商品涨价情景下消费者的价格公平感和购买意愿。在不提供涨价原因的情景下,被试的反应比较温和。根据归因理论,从控制点和可控性的维度区分了四种研究情景。结果发现,控制点和可控性之间的交互作用显著,控制点和商品种类的交互作用显著,消费者的消极情绪和对组织的评价在公平感与购买意愿之间具有部分中介效应。     

皮亚杰晚年的“新理论”及其思考

皮亚杰的经典认知发展理论堪称典范,但也并非尽如人意,以致20世纪60、70年代其理论经常遭受抨击。文章以对皮亚杰经典理论的批评和质疑为起点,重点介绍皮亚杰在生命的最后阶段所进行的理论建设,并试图对皮亚杰的新理论做出初步评价。作者认为,皮亚杰晚年的新理论建立在对应性、态射、范畴、转换等新的概念体系之上,并将发展视为从心理内态射到心理间态射,再到超态射的演变过程。由此,新理论强调了“水平”概念和“意义逻辑”,弱化了早期的“阶段”概念和“命题逻辑”。     

从归因视角探讨组织公正感产生机制

目前组织公正感研究的重点是组织公正与后续行为之间的关系,但某一特定事件的公平/不公平感产生的过程却未得到实验检验.本研究旨在将归因理论的观点和方法纳入到公正判断之中,从归因的视角探讨组织公正感的产生机制.研究结果表明,归因过程是公平判断的认知前提,对公平判断有显著的预测作用.     

HIV and the obligation to treat

The paper is an attempt to review the basis for the claim that physicians have a professional obligation to treat AIDS patients. Considered are the historical record, two professional codes of ethics, and several recent articles. The paper concludes that the arguments considered, which attempt to support the claim that physicians have an obligation to treat, fail. It is suggested, rather, that common humanity, which physicians share with those who suffer from AIDS, ought to be the basis for engaging in the care of AIDS patients.     

In the Halfway House of Ill Repute: Gender Verification under a Different Name,Still No Contribution to Fair Play

The aftermath of Caster Semenya’s resounding victory in the women’s 800?m at the 2009 Athletics World Championships in Berlin highlighted the ethical and scientific flaws of gender verification in women’s athletics. It has led the governing international body of professional athletics, the International Association of Athletics Federations (IAAF), to adopt new rules regarding athletes with differences of sexual developments (DSDs) in women’s competitions in 2011 (Regulations on Hyperandrogenism). The International Olympic Committee followed suit and adopted a similar set of rules in 2012. Locating the practice of gender verification in a history of sexist stereotyping of women athletes (in Section 1), I argue (in Section 2), following other critics, that the IAAF’s new rules suffer from the same ethical flaws as their predecessors; and specifically that they still invite and rely on qualitative measuring of an athlete’s femininity and masculinity. In the central section of this paper (Section 3), I relate the practice of gender verification to the vexing question of what constitutes an unfair advantage in sports. I suggest, first, that athletes with a DSD should be at liberty to exploit competitive advantages their conditions might confer on them, just as most athletes in most sports are at liberty to exploit their congenital traits (the only irrelevant difference being that DSDs are construed as gendered advantages). In a second step, I argue that gender segregation in sports and gender verification practices cannot both be defended by an appeal to fairness. If we want to preserve gender segregation, then we ought to give up gender verification; and if we are not prepared to give up regulation of gendered congenital advantages, then we ought to give up gender segregation in favor of a classification system that tracks genetic predisposition rather than gender.     

民族本质论对民族认同和刻板印象的影响

The simple understanding of ethnicity by lay people is called the lay people’s theory of ethnicity, two theories are used to interpret the ethnicity by lay people in their everyday life. One of the theories contends that ethnicity is determined by nonmalleable, deep-seated essence and the essence would give rise to stable personality traits and abilities across situations, this is called the essentialist theory of ethnicity. The other theory, however, denies the real existence of ethnic essence, ethnicity is a social construction that is arbitrarily created due to social and political reasons in historical contexts, which is termed the social constructivist theory. Some western studies have shown that people have different interpretation about ethnicity cause different group perceptions and group relations. It is necessary to test and extend these results in another social background, like the Chinese one. First, 351 students from different ethnic groups participated in Study 1. They completed a questionnaire aimed at assessing their attitudes towards inter-group perception, ethnic identity, lay people’s theory of ethnicity, and out-group contact attitude. The results showed that: (1) the stronger essentialist belief a participant has, the more sensitive he or she is about group difference; (2) essentialist theory affects people’s inter-group identity, i.e. the deeper one believes in essentialism, the tenser he or she feels about in-group identity and bias, the more passive attitude is hold towards out-group contact. Second, 104 Han students participated in Study 2. An experimental method was used to test stereotyping differences against the minorities in relationship to lay people’s ethnic theories. Participants were randomly assigned to read the article advocating the essentialist view of ethnicity or the article advocating the social constructionist view of ethnicity. The result illustrates that: participants in the essentialist ethnicity condition showed stronger stereotyped impressions, especially negative stereotyping than did those in the social constructionist condition, but participants in the two conditions did not differ significantly on their positive stereotyping. In conclusion, the essentialist theory of ethnicity has a great influence on ethnic identity and ethnic stereotyping. Practical implications of these results imply that lay people’s theory of ethnicity can be used as a vehicle for reducing prejudice. Specifically, we can teach people to hold more social constructivist belief and less essentialist belief.     

幽门螺杆菌cagA基因多态性对临床结局的影响:东亚菌株和西方菌株

CagA蛋白是幽门螺杆菌最重要的毒力因子之一.目前已证实cagA基因存在东亚及西方两种亚型.幽门螺杆菌产生CagA蛋白,注入胃上皮细胞后在其羧基端EPIYA重复序列区进行酪氨酸磷酸化,进而与SHP-2酪氨酸磷酸化酶相互作用,参与上皮细胞的信号传导,导致细胞骨架结构的重排,引起细胞表面形状的改变和细胞动力的增强,造成细胞异常的增殖和运动,在胃癌的发生中起了主要作用.cagA基因的羧基端EPIYA重复序列被认为是区分东亚型和西方型菌株的分子标记,东亚型CagA与SHP-2亲和力大于西方型,最终影响着不同CagA+菌株感染的临床表现.     

Rule Following,Error Theory and Eliminativism

Abstract

In this paper, I argue for three main claims. First, that there are two broad sorts of error theory about a particular region of thought and talk, eliminativist error theories and non-eliminativist error theories. Second, that an error theory about rule following can only be an eliminativist view of rule following, and therefore an eliminativist view of meaning and content on a par with Paul Churchland’s prima facie implausible eliminativism about the propositional attitudes. Third, that despite some superficial appearances to the contrary, non-eliminativist error theory does not provide a plausible vehicle for understanding the ‘sceptical solution’ to the sceptical paradox about rule-following developed in Saul Kripke’s Wittgenstein on Rules and Private Language.     

The role of traffic law enforcements in the relationship between cultural variables and traffic fatality rates across some countries of the world

The aims of the present study were to investigate whether cultural variables are related to law enforcements as well as traffic fatality rates and to examine the role of law enforcements of five risk factors for road safety (i.e., national speed law, national drink-driving law, national motorcycle helmet law, national seat-belt law, and national child restraint law) in the relationship between cultural variables and traffic fatality rates across countries of the world. The aggregated data of the study included Hofstede’s cultural dimensions, Schwartz’s value dimensions, law enforcements of five risk factors for road safety, gross national income per capita, and traffic fatality rates for 97 countries of the world. The results showed that most of the cultural variables were associated with law enforcements of five risk factors for road safety and traffic fatality rates of countries. By bootstrapping, among Hofstede’s cultural dimensions, it was found that the indirect effects of long-term orientation (LTO) on fatality rates (FR) through speed, helmet, and child restraint enforcements were significant, separately. Among Schwartz’s value dimensions, the indirect effects of embeddedness on fatality rates through speed and child restraint enforcements were significant, separately. Intellectual autonomy had also significant indirect effects on fatality rates via speed and child restraint enforcements, separately. Finally, it was found that the indirect effects of affective autonomy on fatality rates through speed and helmet enforcements were significant, separately.     

居民对通货膨胀引起的商品房涨价的公平感研究

为在行业水平上研究直接受通货膨胀作用的价格上涨对居民价格公平感、消极情绪的影响,以实验情景模拟的方法,采用2×2×2的被试间设计,运用问卷调查了723名被试。结果表明:(1)被试认为通货膨胀引起的房价上涨都是不公平的;(2)控制点和涨幅对公平感和消极情绪的作用显著,参照系对公平感的作用显著;(3)控制点、涨幅和参照系之间的交互作用显著;(4)平均主义的价值观对消极情绪作用显著;(5)在预测未来十年后价格时,被试出现了认知偏差。     

《周易》东传与古代朝鲜半岛阴阳说

中国古代儒家经籍《周易》于汉代时已东传至朝鲜半岛,并在其"三国"时被确立为国学教育体系中的重要学习内容。在儒学教育体制和科举"科经取士"制度的促动下,古代朝鲜半岛不仅全面、系统地吸纳了《周易》思想,李氏朝鲜时还形成了活跃的易学研究局面,建构了自身的易学体系,成为域外易学的重要组成部分。随着《周易》思想及易学研究在朝鲜半岛的不断深化,其阴阳说也逐步渗透至天文地理、政治思想与社会文化等领域中,最终对朝鲜半岛哲学思想的发展及民族思维的建构产生了深刻的影响。     

Making Sense of the Philosophy of Sport

Beginning from an earlier claim of mine that there was really no such area of study as the philosophy of sport, Part One of the paper reconsiders the place previously given to David Best’s distinction between purposive sports and aesthetic sports. In light of a famous cricketing event in the 1977 contest between England and Australia (‘The Ashes’), in which Derek Randall turned a cartwheel after taking the winning catch, the paper clarifies that not all aesthetically-pleasing events taking place in sporting competitions can be understood as the aesthetic in sport. Then, in Part Two, the force of the claim that philosophy is one subject is explored. The conclusion is that a focus just on the philosophy of sport is necessarily inappropriate, since it will present the student with only cases from sport to then apply to sport. Rather, one’s understanding must be informed by (much of) the breadth of philosophy. Charles Travis’s view of occasion-sensitivity provides a clear example of appropriately contextual appeal. Part Three of the paper returns to the need for an institutional account of sport, one recognizing that there is no one occasion on which a particular sport is played; and hence no single set of conditions which can uniquely identify that sport. Thus, soccer played with one’s children typically differs from elite soccer: but both are (genuinely) soccer. When one turns to the appreciation of sport (in the light of Stephen Mumford’s excellent Watching Sport: Aesthetics, Ethics and Emotion [2012a]), one recognizes that, in order to genuinely appreciate sport, one cannot detach oneself from the outcome as completely as Mumford’s extreme purist seems to. But reflection on that case may also return us to contextualism by moving us away from attachments to the complete or the exceptionless in our accounts of spectating as of sport: maybe there is no one thing that occurs in all the relevant cases.     

The Development and Validation of the Genderism and Transphobia Scale

A series of three studies were conducted to develop and validate a scale to measure violence, harassment, and discrimination toward cross-dressers, transgenderists, and transsexuals. In Study 1, we developed the Genderism and Transphobia Scale (GTS). In Study 2, we established the GTS's ability to predict parents' reactions to either a gender conforming or a gender non-conforming boy or girl. Correlations between the GTS and scales that assess homophobia and gender role ideologies suggest convergent validity. In Study 3, we conducted a factor analysis of the scale, found further evidence of the scale's discriminant and convergent validity, and tested the scale's ability to predict previous contact with gender non-conformists. Taken as a whole, the results of these studies demonstrate the basic psychometric properties of a new and useful scale to measure antipathy toward people who cross genders and sexes.     

Discrimination and categorization of emotional facial expressions and faces in Parkinson's disease

Our objective was to compare the ability to discriminate and categorize emotional facial expressions (EFEs) and facial identity characteristics (age and/or gender) in a group of 53 individuals with Parkinson's disease (PD) and another group of 53 healthy subjects. On the one hand, by means of discrimination and identification tasks, we compared two stages in the visual recognition process that could be selectively affected in individuals with PD. On the other hand, facial expression versus gender and age comparison permits us to contrast whether the emotional or non‐emotional content influences the configural perception of faces. In Experiment I, we did not find differences between groups, either with facial expression or age, in discrimination tasks. Conversely, in Experiment II, we found differences between the groups, but only in the EFE identification task. Taken together, our results indicate that configural perception of faces does not seem to be globally impaired in PD. However, this ability is selectively altered when the categorization of emotional faces is required. A deeper assessment of the PD group indicated that decline in facial expression categorization is more evident in a subgroup of patients with higher global impairment (motor and cognitive). Taken together, these results suggest that the problems found in facial expression recognition may be associated with the progressive neuronal loss in frontostriatal and mesolimbic circuits, which characterizes PD.     

Conflict tasks and the diffusion framework: Insight in model constraints based on psychological laws

Formal models of decision-making have traditionally focused on simple, two-choice perceptual decisions. To date, one of the most influential account of this process is Ratcliff’s drift diffusion model (DDM). However, the extension of the model to more complex decisions is not straightforward. In particular, conflicting situations, such as the Eriksen, Stroop, or Simon tasks, require control mechanisms that shield the cognitive system against distracting information. We adopted a novel strategy to constrain response time (RT) models by concurrently investigating two well-known empirical laws in conflict tasks, both at experimental and modeling levels. The two laws, predicted by the DDM, describe the relationship between mean RT and (i) target intensity (Piéron’s law), (ii) standard deviation of RT (Wagenmakers–Brown’s law). Pioneering work has shown that Piéron’s law holds in the Stroop task, and has highlighted an additive relationship between target intensity and compatibility. We found similar results in both Eriksen and Simon tasks. Compatibility also violated Wagenmakers–Brown’s law in a very similar and particular fashion in the two tasks, suggesting a common model framework. To investigate the nature of this commonality, predictions of two recent extensions of the DDM that incorporate selective attention mechanisms were simulated and compared to the experimental results. Both models predict Piéron’s law and the violation of Wagenmakers–Brown’s law by compatibility. Fits of the models to the RT distributions and accuracy data allowed us to further reveal their relative strengths and deficiencies. Combining experimental and computational results, this study sets the groundwork for a unified model of decision-making in conflicting environments.     

我国社会医疗保险模式兼容性问题研究

通过对我国目前多种社会医疗保险模式共存的背景及其负面影响分析,阐述了社会医疗保险模式兼容性之理论、政策与现实基础,从推动社会成员公平地享受社会医疗保障角度,提出了和谐社会建设层面提高社会医疗保险模式兼容性的建议和措施。     

基于泰尔指数的辽宁卫生资源配置公平性分析

利用泰尔指数对辽宁省卫生资源配置公平性进行分析评价,其中包括医院(卫生院)床位、卫生总人员、卫生技术人员、医师和护士(师)等五项.研究结果显示,辽宁卫生资源配置的总体公平性较好,但不同经济发展水平区域卫生资源配置的公平性存在较大差异,区域间差异是导致辽宁卫生资源配置不公平的主要成因.     

Avoiding Authoritarianism: On the Problem of Justification in Contemporary Critical Social Theory

Abstract

Critical social theories look critically at the ways in which particular social arrangements hinder human flourishing, with a view to bringing about social change for the better. In this they are guided by the idea of a good society in which the identified social impediments to human flourishing would once and for all have been removed. The question of how these guiding ideas of the good life can be justified as valid across socio‐cultural contexts and historical epochs is the most fundamental difficulty facing critical social theories today. This problem of justification, which can be traced back to certain key shifts in the modern Western social imaginary, calls on contemporary theories to negotiate the tensions between the idea of context‐transcendent validity and their own anti‐authoritarian impulses. Habermas makes an important contribution towards resolving the problem, but takes a number of wrong turnings.