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The underlying assumption of this article is that prophetic statements composed for publication in religious organizations as the word of God are, in some form and to some degree, socially constructed. We expand on this assumption by comparing and contrasting The Family International and the Church of Jesus Christ of Latter‐day Saints—both of which are organized around belief in ongoing prophecy and revelation. Derived from our comparative analysis of these two religious groups, we formulate a prophecy typology that specifies (1) the channels through which revelations are proclaimed (a designated individual or group of collaborators) and (2) the modality of prophetic statements attributed to a divine source (inspirational or oracular). Based on this typology we conclude by proposing a set of hypotheses for guiding further studies in the social construction of prophecy.  相似文献   

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《Theology & Sexuality》2013,19(1):63-85
Abstract

Transsexualism raises many perplexing issues for Christians. This paper first reviews the scientific evidence, especially that relating to the biological aspects, and then issues relating to transsexualism as a social construct. It is suggested that it is wise to reject both the idea that transsexualism is completely determined by biological factors, and that it is nothing but a social construct. There are also intriguing issues about specifically religious attitudes to transsexualism, that are in some ways similar to those raised by eunuchs. Two recent Christian contributions to the Christian discussion of transsexualism are then reviewed—the scholarly work of Oliver O'Donovan, and the more popular report of the Evangelical Alliance. The latter raises interesting issues for discussion, but its negative attitude to transsexualism is not always justified by the arguments presented. Finally, practical issues facing the Church are considered, including those relating to transsexual clergy.  相似文献   

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A perspective of the Reformed conception of church discipline in the sixteenth century has highlighted two models: the disciplinarian one associated with Geneva and the magistratical one identified with Zurich. This essay argues that a simple binary distinction between the Geneva and Zurich models of church discipline is inadequate to account for the complexity and diversity of sixteenth-century Reformed theological positions, particularly as represented in the articulations of the influential reformer, Peter Martyr Vermigli.  相似文献   

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《新多明我会修道士》1987,68(807):339-346
The second part of the trilogy which we are publishing to mark the tenth anniversary of Geoffrey Preston's death.  相似文献   

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