共查询到20条相似文献,搜索用时 15 毫秒
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Raffaele Rodogno 《Ethical Theory and Moral Practice》2008,11(2):197-212
Many among philosophers and non-philosophers would claim that well-being is important in moral theory because it is important
to the individual whose well-being it is. The exact meaning of this claim, however, is in need of clarification. Having provided
that, I will present a charge against it. This charge can be found in the recent work of both Joseph Raz and Thomas Scanlon.
According to the latter the concept of well-being plays an unimportant role in an agent’s deliberation. As I will show, to
claim this much is to undermine our initial claim; and to do that is to undermine some of the most central theories in normative
ethics. I will focus on Scanlon’s discussion in particular because it affords us with two criteria for the assessment of the
importance for a person of a value-concept such as well-being. I will claim that much of Scanlon’s case rests on the idea
that well-being is an inclusive good, a good constituted by other things that are good in and for themselves. Then, I will
put forward a case against Scanlon’s challenge by (1) showing that inclusiveness, when properly understood, does not lead
to the conclusion Scanlon is led to and (2) showing that on at least the reading Scanlon prefers, his criteria are inappropriate.
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Raffaele RodognoEmail: |
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Paul Frijters David W. Johnston Rachel J Knott Benno Torgler 《Journal for the scientific study of religion》2024,63(1):62-75
After major adversity, some people rely on their religious faith and networks for comfort, support, and material goods and services. Consistent with this behavior are findings that adversity has a positive causal effect on the importance of religion in people's lives. Using a large high-frequency US dataset, we estimate the causal effects of natural disasters on stated religious importance and attendance at religious services. Effects are identified by comparing changes in outcomes over time within counties affected by a natural disaster with changes over time in other counties from the same state. We find that most estimates are near-zero in magnitude; for the full sample, for subgroups defined by religious affiliation, demographics, and income, and for different disaster types. However, significant negative effects are found immediately postdisaster, suggesting a short-term crowding-out effect in which recovery activities limit time for worship. This explanation is supported by a finding that people are less “well rested” in the first weeks postdisaster. 相似文献
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Tollefsen Christopher 《Christian Bioethics: Non-Ecumenical Studies in Medical Morality》2000,6(3):267-280
The author focuses on the potential for many healthcare institutionscurrently called Catholic to lose their genuineRoman Catholic identity, and he offers suggestions for the futureof the Catholic identity of Catholic healthcare institutions.The author then considers one particular task of the Catholichospital, that of showing a preferential option for the poor.Some of the threats to this task are highlighted. The authorconcludes with some suggestions for the renewal of Catholicidentity in Catholic healthcare institutions. 相似文献
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《Journal of Religion, Spirituality & Aging》2013,25(1):15-26
No abstract available for this article. 相似文献
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Christian U. Krägeloh 《Counseling and values》2016,61(1):97-110
As the result of secularization and adaption of mindfulness practices from Buddhism, elements specific to culture and religion have been removed, now drawing criticism that mindfulness training has lost its original ethical characteristics. This article argues that the lack of formal coverage of morality in mindfulness‐based programs does not imply that morality plays no part, and that participants independently contextualize their mindfulness practice by drawing on their own sense of morality. Therefore, awareness of the role of morality in mindfulness practice is important for counselors, who can assist their clients with integrating their mindfulness practice with their own worldviews and ethical frameworks. 相似文献
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ABSTRACT— Four studies show that the abstract concept of importance is grounded in bodily experiences of weight. Participants provided judgments of importance while they held either a heavy or a light clipboard. Holding a heavy clipboard increased judgments of monetary value (Study 1) and made participants consider fair decision-making procedures to be more important (Study 2). It also caused more elaborate thinking, as indicated by higher consistency between related judgments (Study 3) and by greater polarization of agreement ratings for strong versus weak arguments (Study 4). In line with an embodied perspective on cognition, these findings suggest that, much as weight makes people invest more physical effort in dealing with concrete objects, it also makes people invest more cognitive effort in dealing with abstract issues. 相似文献
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MARK J. MILLER 《Counseling and values》1989,33(2):146-151
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Importance of physical attractiveness in dating behavior 总被引:7,自引:0,他引:7
E Walster V Aronson D Abrahams L Rottman 《Journal of personality and social psychology》1966,4(5):508-516
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In location-precuing experiments, accuracy in discrimination of T-like characters improves with increasing time between the precue and the target. In this experiment, two central and two peripheral cue locations were examined using 13 different cue-target intervals from 0 to 234 msec. Accuracy was the same when trials were cued from the two peripheral locations (two thirds distance between fixation and target or distal to the target location). Centrally cued trials (cues at fixation or next to fixation) resulted in slower onset of attentional effects than peripherally cued trials, but there was greater accuracy at long cue-target intervals for central than for peripheral cues. Data are compared to previously published research. 相似文献