“I’ll Let You Be in My Dream if I Can Be in Yours.” Bob Dylan Talkin’ World War III Blues: ‘Dreaming’ Basilio Bonfiglio’s Paper: Reply to Commentary

The majority of the analytic work is aimed to come into contact with undifferentiated areas of the mind, so as to produce transformations. A small part of these areas will reach awareness, whereas most of them will be deposited as implicit memories, which become part of the “unthought known.” In particular at the beginning of an analysis psychoanalyst and analysand work together with the area of the patient’s mind in which the boundaries of the Self are permeable so that “at-one-ment” states can arise. The shared experience allows the analysand to expand some areas of his mind and reach new levels of identity. The psychoanalyst allows the patient to “use” him as object.     

Can I Be Ill and Happy?

Can one be ill and happy? I use a phenomenological approach to provide an answer to this question, using Merleau-Ponty’s distinction between the biological and the lived body. I begin by discussing the rift between the biological body and the ill person’s lived experience, which occurs in illness. The transparent and taken for granted biological body is problematised by illness, which exposes it as different from the lived experience of this body. I argue that because of this rift, the experience of illness cannot be captured within a naturalistic view and propose to supplant this view with a phenomenological approach. The latter approach accounts for changes in the ill person’s relationship to her social and physical world. These changes, I argue, cannot be captured by a naturalistic perspective. I then propose the notion of health within illness as a useful concept for capturing the experience of well-being reported by some ill people. I present empirical evidence for this phenomenon and assess its philosophical significance. Finally, I suggest that adaptability and creativity are two common positive responses to illness, demonstrating that health within illness is possible. The three elements combined – the transformed body, health within illness and adaptability and creativity – serve as the basis for a positive answer to the question posed above.     

‘I quit’ versus ‘I’m sorry I used’: A preliminary investigation of variations in narrative ending and transportation

A narrative experience can partly depend on how a narrative ends or concludes. This study examined prevention effects of personal drug use narratives varying by type of ending and gender of protagonist. Additionally, the role of transportation in the persuasion process, particularly the association between transportation and cocaine use intentions, both directly and indirectly, through the mediation of anti-drug and pro-drug expectancies was assessed. A total of 500 undergraduate students at a large northern university in the UK participated in the experiment which was a 2?×?2?×?2 mixed design with ending (progressive vs. regressive) and gender of protagonist (male vs. female) as within-participants factors and participant gender (male vs. female) as between-participants factors. The results demonstrated significant main effects for ending, gender of protagonist in the narrative and participant gender, but no interaction effects. Finally, greater transportation was associated with stronger anti-cocaine expectancies, which were further associated with lower cocaine use intentions. Important theoretical and empirical implications are discussed.     

What Fitness Can’t Be

Recently advocates of the propensity interpretation of fitness have turned critics. To accommodate examples from the population genetics literature they conclude that fitness is better defined broadly as a family of propensities rather than the propensity to contribute descendants to some future generation. We argue that the propensity theorists have misunderstood the deeper ramifications of the examples they cite. These examples demonstrate why there are factors outside of propensities that determine fitness. We go on to argue for the more general thesis that no account of fitness can satisfy the desiderata that have motivated the propensity account.     

‘I’

It has traditionally been maintained that every token of ‘I’ refers to its utterer. However, certain uses of indexicals conflict with this claim, and its counterparts with respect to ‘here’ and ‘now’, suggesting that the traditional account of indexical reference should be abandoned. In this paper, I examine some proposed alternatives and the difficulties they face, before offering a new account of indexical reference. I endorse Kaplan’s view that the reference of an indexical is determined on any occasion it is used by applying its character to a particular context, arguing that the problem cases show that this is not always the context of utterance. The task facing the semantic theorist is thus to explain what fixes the reference-determining context. I consider and reject both Predelli’s suggestion that the reference-determining context is the one intended by the utterer, and Corazza et al.’s proposal that the relevant context is fixed by conventions delivered by the utterance setting. The discussion of these two accounts reveals that an adequate theory of indexical reference should allow the speaker to use indexicals in novel ways, whilst holding that what a speaker can refer to with an indexical utterance is constrained by what an audience can understand. I develop an account based around these two requirements.     

What Will I Be? Exploring Gender Differences in Near and Distant Possible Selves

We investigated whether the possible selves of men and women align with the gender-differentiated social roles that are projected to vary across the lifespan. Across two studies (Study 1: N?=?211 and Study 2: N?=?314) of college students in the Midwestern U.S., we found that gender differences in possible selves were larger when projected into the distant future (e.g., 10–15 years) than the near future (1 year). In addition, the relationship between career and family possible selves varied depending on gender and temporal distance, with a tradeoff between career and family observed primarily among women and for distant possible selves (Study 1). Supporting role congruity theory, both genders hoped for role-congruent selves but feared role-incongruent selves (Study 2).     

Therapists’ Subjective Experience during Improvisational Moments in the Clinical Encounter-Discussion of I’mprovisation

With this discussion, I reflect on the limitations of this pilot qualitative research. These include how categories of observation are established and the generalizability of the reported results beyond the small sample of subjects studied. Additionally, the metaphor of theater used by the investigators for understanding improvisation is compared and contrasted with the metaphor of jazz improvisation. Jazz improvisation as a metaphor works well with the quantitative data coming from infant/caregiver video studies. These studies represent a more micro focus on embodied registrations of the emotional/behavioral interactive process and account for data which might be otherwise unconsciously overlooked or dissociated with a strategy valorizing I’mprovisation. I then visit the question of whether improvisation should be held as an ideal versus an ideal of continuous practice and vigilance for how theoretical biases, personal credos and habits of activity can become unreflective traps blocking spontaneous emergent possibilities for clinically relevant movement and growth.     

I’mprovisation – Therapists’ Subjective Experience during Improvisational Moments in the Clinical Encounter

Improvisational (or now) moments can serve as important change mechanisms in psychotherapy. Yet there is little understanding of the therapists’ subjective experiences during those Improvisation Experiences (IE). In this pilot study, 17 clinicians reported on their clinical IE following theater improvisation training. Reports were analyzed in relation to three constructs: peak experience, flow, and peak performance. Results show that during IE therapists experience dimensions of peak experience and flow, but not of peak performance. Additional unique dimensions of IE are discussed in relation to different constructs, leading us to name therapists’ IE as I’mprovisation. Recommendations practice and training are discussed.     

‘I am of Popper’, ‘I am of Asante’: The Polemics of Scholarship in South Africa

Studies in Philosophy and Education - In this article, I examine the state of knowledge construction within the South African academe. This, I do by looking at how issues of epistemology and...     

“I Don’t Want to Be an Ostrich”: Managing Mothers’ Uncertainty during BRCA1/2 Genetic Counseling

Families who face genetic disease risk must learn how to grapple with complicated uncertainties about their health and future on a long-term basis. Women who undergo BRCA 1/2 genetic testing describe uncertainty related to personal risk as well as their loved ones’, particularly daughters’, risk. The genetic counseling setting is a prime opportunity for practitioners to help mothers manage uncertainty in the moment but also once they leave a session. Uncertainty Management Theory (UMT) helps to illuminate the various types of uncertainty women encounter and the important role of communication in uncertainty management. Informed by UMT, we conducted a thematic analysis of 16 genetic counseling sessions between practitioners and mothers at risk for, or carriers of, a BRCA1/2 mutation. Five themes emerged that represent communication strategies used to manage uncertainty: 1) addresses myths, misunderstandings, or misconceptions; 2) introduces uncertainty related to science; 3) encourages information seeking or sharing about family medical history; 4) reaffirms or validates previous behavior or decisions; and 5) minimizes the probability of personal risk or family members’ risk. Findings illustrate the critical role of genetic counseling for families in managing emotionally challenging risk-related uncertainty. The analysis may prove beneficial to not only genetic counseling practice but generations of families at high risk for cancer who must learn strategic approaches to managing a complex web of uncertainty that can challenge them for a lifetime.     

The ‘I’ and the ‘Me’ in self-referential awareness: a neurocognitive hypothesis

The nature of the ‘self’ and self-referential awareness has been one of the most debated issues in philosophy, psychology and cognitive neuroscience. Understanding the neurocognitive bases of self-related representation and processing is also crucial to research on the neural correlates of consciousness. The distinction between an ‘I’, corresponding to a subjective sense of the self as a thinker and causal agent, and a ‘Me’, as the objective sense of the self with the unique and identifiable features constituting one’s self-image or self-concept, suggested by William James, has been re-elaborated by authors from different theoretical perspectives. In this article, empirical studies and theories about the ‘I’ and the ‘Me’ in cognition and self-related awareness are reviewed, including the relationships between self and perception, self and memory, the development of the self, self-referential stimulus processing, as well as related neuroimaging studies. Subsequently, the relations between self and different aspects of consciousness are considered. On the basis of the reviewed literature and with reference to Block’s distinction between phenomenal and access consciousness, a neurocognitive hypothesis is formulated about ‘I’-related and ‘Me’-related self-referential awareness. This hypothesis is extended to metacognitive awareness and a form of non-transitive consciousness, characteristic of meditation experiences and studies, with particular reference to the notion of mindfulness and other Buddhist constructs.     

How Masculine Ought I Be? Men's Masculinity and Aggression

Male undergraduates completed the Bem Sex RoleInventory (BSRI) as they are (actual), as others thoughtthey should be (ought), as they thought they should beideally (ideal), and then rated the importance of each item. Discrepancy scores were derivedby subtracting actual from either ought (oughtdiscrepancy) or from ideal (ideal discrepancy) andweighting scores by the importance of each item. BSRImasculine items provided the basis for masculinitydiscrepancies, and filler items, for generaldiscrepancies. With only two or three exceptions,participants were Caucasian. Each man competed againsta bogus competitor on a computer version of the Taylorreaction-time aggression paradigm that yielded a measureof both overt (intensity of the noise blast putativelydelivered to the opponent) and covert (noise blastduration) aggression. Men with high masculine"ought" discrepancies engaged in morecovert-and not more overt — aggression than didlows, an effect not moderated by provocation level.Those with high masculinity scores were more overtly aggressive than werelow masculinity men.     

I’m curious,I’m open to it,I test it,I trust it! A focus groups study to understand a-priori trust in automated buses

Trust is regarded as one of the main predictors for adopting automated buses (ABs). However, theories about trust (development) in technology generally vary and an in-depths study about trust in ABs specifically is still outstanding. The present study fills this gap by presenting results from focus group interviews to trust (development) in shared automated buses prior to exposure. The objectives of this study are to contrast participants’ naïve concepts of trust with theory and to identify underlying factors influencing a-priori trust in ABs. Results show that the N = 21 focus group participants use different strategies to familiarise themselves with the new technology of ABs, e.g., comparisons with familiar technologies, fundamental tendencies to approach or avoid, additional information seeking, or anthropomorphisation. These strategies largely support existing theories on trust (development) in technology. Differences between naïve interpretations of trust and its theoretical assumptions were found in focus group debates where more control over technology limited uncertainty and led to more trust. While theories suggest control and trust to be incompatible opposites, participants see control as a way to enhance trust. We provide starting points for further theory development and expansion and stress the importance of explanations in emerging technologies for trust and acceptance building.     

I’ll Think of Something: Improvisation in Small Church Service Programs

This paper examines the improvisation practiced by leaders in three emergency feeding programs on the south side of Chicago. It contributes to the theoretical understanding of religious leadership. Scholars recognize that religious leadership is improvisational, but little research has been done about how and when leaders improvise. This paper demonstrates that leaders in these feeding programs innovate frequently, but it argues that they do so in a limited way. Unlike improvisers in music, theater, or business, who innovate to increase variability, these kitchen improvisers exercise creativity in order to lessen variability and produce predictable results. The paper identifies the structural factors that promote and inhibit improvisation. It argues that space for improvisation is constructed by human need, institutional mission, and supply uncertainty, but that space for innovation is simultaneously limited by organizational expectations and the structure of volunteer labor. The paper suggests that the structural factors limiting improvisation in these programs also limits creativity in other areas of church work.     

Reflections on ‘How Do I Live in This Strange Place?’

Abstract

This paper replies to the responses in this special issue to my essay, ‘How Do I Live in This Strange Place?’     

Be ye perfect? Religious ideals in education

This article explores the meaning of ‘religious ideals’ and their possible role in education. ‘Religious ideals’ are defined as ideals that acquire meaning due to a belief in transcendence or a divine being. Two kinds of religious ideals are being distinguished, namely ideals that are constituted by a belief in a transcendent being and ideals that are being determined by this belief. These types of ideals are illustrated by means of the Christian tradition. An example of the first is devotion to God and to the second belong the four cardinal virtues. The second part deals with two issues that are particular to the education of religious ideals. First, I counter the critique that people who have religious ideals are fanatics who pursue the realization of their ideals relentlessly. Secondly, I show that educating children with religious ideals may have positive effects, namely the influence on their development towards autonomy and moral commitment.     

How Should I Be? A Defense of Platonic Rational Egoism

There has been a long tradition of interpreting Plato as a rational egoist. Over the past few decades, however, some scholars have challenged this reading. While Rational Egoism appeals to many ordinary folk, in sophisticated philosophical circles it has fallen out of favor as a general and complete account of the nature of reasons for action. I argue that while the theory of practical rationality that is often equated with rational egoism—a view that I call ‘Simple‐Minded Rational Egoism'—is neither plausible nor endorsed by Plato in his Republic, there is a more complex version of Rational Egoism to which Plato is indeed committed. Moreover, such a conception of practical rationality is not vulnerable to the standard set of objections that contemporary philosophers have made against Rational Egoism.     

How can I know I’ve perceived God?

In this paper I argue that a necessary condition of ones perceiving God is that an experience of the right phenomenological sort be caused in one directly enough by God and – bypassing the issue of what is necessary for an experience to be of the right phenomenological sort – discuss some difficulties in finding reasons for thinking that God has or has not directly enough caused any such experience.     

Role of Moral Identity and Moral Courage Characteristics in Adolescents’ Tendencies to Be a Moral Rebel

Extending prior research on the characteristics potentially associated with adolescents’ tendencies to be a moral rebel, the present study found that adolescents themselves, their peers, and their teachers agreed on adolescents’ tendencies to (a) possess a moral identity, (b) possess moral courage characteristics, and (c) be a moral rebel. Although moral identity (when considered independently and in combination with the moral courage characteristics) did not consistently predict the tendency to be a moral rebel, all indices of the adolescents’ moral courage characteristics positively predicted the tendency to be a moral rebel.