Birth—From Metaphor to Reality in Jewish Literature and Psychoanalysis: Discussion of Lewis Aron’s Paper “With you I’m Born Again”

In his innovative paper, Lewis Aron discusses narratives of his own “metaphorical birth” as a psychoanalyst, through the years of working with his first analysand and by way of his encounters with four different supervisors. Aron suggests varied psychoanalytic perspectives and dialogical readings of the essence of birth in mutual relations and of its presence in the analytic dyad.     

“I Believe People Need to Know Us in Order to Integrate Us”: Immigrant Women’s Cultural Attitudes and Needs

The integration of immigrant women is crucial for achieving coexistence and social cohesion in diverse societies. In particular, the analysis of the role of migrant women has a recent but strong tradition within sociology literature. From a gender perspective, this paper analyzes how immigrant women conceive of themselves in a process of sociocultural integration. Methodologically, this is a qualitative investigation based on in-depth semi-structured interviews of 60 immigrant women. The interviews were conducted in Galicia (Spain) and include diverse nationalities from Latin America, Europe, Africa, and Asia. Following an intersectional approach, the analysis of their responses showed that the value they placed on themselves, their cultures, and/or their languages of origin in a receiving society varied depending on the co-articulation of variables such as class, race, and formal level of education. For example, being the level of education the categorizing variable, participants from the higher-educated (HE) group stressed the importance of bringing attention to their cultural particularities in order to favor immigrants’ integration, whereas those from the lower-educated (LE) group did not see any relationship between the preservation of their cultural background and the process of integration.     

Immigration Policies and Immigrant Women’s Vulnerability to Intimate Partner Violence in Canada

This article explores Canadian immigration policies’ influence on immigrant and newcomer women’s vulnerability to intimate partner violence in Canada. Neoliberal policies’ influence on immigration policies and restructuring of the welfare state, the creation of structural conditions that increase immigrant and newcomer women’s vulnerability to intimate partner violence while restricting their access to services that can help them seek recourse from such abuse, are discussed. The underlying question raised and discussed in this article is whether cultural identity and distinctiveness could be used to rationalize exclusionary policies that are contrary to the ideals of multiculturalism in Canada.     

Women’s Right to Autonomy and Identity in European Human Rights Law: Manifesting One’s Religion

Freedom of religious expression is to many a fundamental element of their identity. Yet the jurisprudence of the European Court of Human Rights on the Islamic headscarf issue does not refer to autonomy and identity rights of the individual women claimants. The case law focuses on Article 9 of the European Convention on Human Rights, which provides a legal human right to freedom of religious expression. The way that provision is interpreted is critically contrasted here with the right to personal autonomy and identity now developed by that court in interpreting Article 8 which contains a right to respect one’s private life.

Redefining Queer: Women’s Relationships and Identity in an Age of Sexual Fluidity

This paper examines ways some women work to define their sexual identities outside of or between traditional binary categories today. How does one’s own gender and the gender of one’s sexual and relationship partners through the life course affect the creation and maintenance of a sexual identity? Does our current system of sexual categories fit women’s experiences and identities? This study looks at women’s sexual experiences through an examination of female sex store patrons. Using Anthony Giddens theories of the pure relationship and plastic sexuality and ideas from queer theory alongside qualitative data about women’s sexual and relationship experiences, this paper sheds light on relationship and identity choices some American women are making today around their sexuality and provides new views on identity maintenance, gender, and sexual relationships.     

Nebbiosi’s Third: A Discussion of Gianni Nebbiosi’s “The Smell of Paper”

Gianni Nebbiosi’s clinical paper is discussed as music to the hammer of the commentator’s ear. Three overlapping points are presented. The first centers on Nebbiosi’s tone of voice with his analysand Teresa. The second point is about music and psychoanalysis. The final point is about Nebbiosi’s free association to Beethoven’s Third Symphony.     

Receptivity’s Construction in Public Schools: a Component of Immigrant Integration in an Emerging Gateway

Community receptivity, a critical component in integration processes, is a place’s collective response to newcomers. It is a constructed context in which the experiences of settlement and adjustment for both immigrants and non-immigrants occur. Receptivity is fluid, shaped by multi-scalar components of a community’s political, economic, social, and cultural spheres. In traditional gateways, the evolving interplay of long-established forces guides receptivity. But in new gateways, front line providers that encounter the initial settlement needs of immigrants are the vanguard of constructing the broader community’s warmth of immigrant welcome. This case study of three elementary schools in Charlotte, NC demonstrates the role of public schools as a site of receptivity’s early construction within an emerging gateway. We argue that teachers are creating receptivity building blocks within their classrooms, guiding the construction of receptivity within their schools, among the school board, the school district, and the city as a whole.     

Interweaving the Symbolic and Nonsymbolic in Therapeutic Action: Discussion of Gianni Nebbiosi’s “The Smell of Paper”

Gianni Nebbiosi’s paper speaks to therapeutic action in a new key in the challenges of finding communion with a hard-to-reach patient. He achieves this through the creative interweaving of the nonsymbolic, his mime and music, and the symbolic, which attains greater purchase through painful personal reckoning in concert with his increasing awareness of previously unformulated states within and between each member of this particular analytic dyad. Central to this paper is the move from an empathic stance to greater complexity for each of the dyad. Distinguishing between empathy and recognition is germane. Particularly as we witness the transformation through therapeutic action of empathic presence to recognizing presence that permits the emergence of a more complex empathy—an achieved empathy that incorporates feeling and knowing the multiple, more deeply held, and often paradoxical aspects of our patients and indeed of ourselves as these play out in intersubjective space.     

Images of Women’s Sexuality in Advertisements: A Content Analysis of Black- and White-Oriented Women’s and Men’s Magazines

This article represents an analysis of the sexual images of women in magazine advertisements. I examined advertisements in Black- and White-oriented, mens and womens magazines to compare the images of womens sexuality that are constructed for each specific audience. Over 600 images of women were analyzed based on seven dimensions, including function/role, relative function/authority, physical/body position, relative size/height, character traits, body view, and physical characteristics. The images of womens sexuality vary depending on the race of the intended audience and the race of the women in the advertisements. Advertisements for White audiences portray women in roles and with characteristics that suggest dependency and submissiveness, whereas advertisements for Black audiences portray women as independent and dominant. I also found that White women are objectified much more than Black women are.     

Sugar and Spice: Competitiveness,Envy and Shame in Women’s Relationships - Discussion of “With Friends Like These”

Barth’s (this issue) thoughtful article draws our attention to the ubiquity and dangers of competitiveness in women’s relationships. She highlights the tension between women’s desires to be nurturing and supportive of one another, and their discomfort with being competitive with and envious of one another. In responding to Barth, I address three aspects of her article. The first is the broader sociopolitical context in which women compete. The second is the need to delineate the complex and important differences between competition and envy, which are so often linked but are essentially quite different emotional states. I explore the role of shame as an underpinning of envy. Third, I take up Barth’s comment regarding traditional psychoanalytic technique being employed by the analyst as defensive maneuver.     

The Role of Gender Role Attitudes and Immigrant Generation in Ethnic Minority Women’s Labor Force Participation in Britain

Although substantial research shows that in Britain some ethnic minority women have significantly lower labor force participation (LFP) rates than White British women, even after controlling for demographic characteristics and education levels, little is known about the reasons underlying the remaining ethnic differences. Using nationally representative data (2010–2011), I investigate the role of gender role attitudes in explaining the ethnic as well as generational differences in women’s LFP rates. The results show that after controlling for demographic characteristics and education levels, LFP rates of Pakistani and Bangladeshi women are significantly lower than that of White British women and about half of the ethnic gap can be explained by differences in gender role attitudes. Moreover, I show that the ethnic gap is less pronounced for second generation Pakistani, Bangladeshi, and Indian women whose LFP rates are significantly higher than those of their first generation counterparts. Importantly, the higher LFP rates of second generation South Asian women can be largely explained by their relatively less traditional gender role attitudes. Drawing on my results, public policies could provide appropriate childcare services and flexible work arrangements to alter traditional gender role attitudes, thereby improving minority women’s labor market opportunities.

     

A Cultural Analysis of China’s Scientific Brain Drain: the Case of Chinese Immigrant Scientists in Canadian Academia

While the booming market and policy incentives of China are reversing the pattern of talent flow across the Pacific, a large proportion of the mainland Chinese immigrant scientists currently in Canadian academia have decided not to return home; meanwhile, their interactions with China in terms of brain circulation are not extensive overall. This study attempts to explore the key factors for the paradox of China’s scientific brain drain through the lens of culture, drawing on data mainly from in-depth interviews with 14 mainland Chinese immigrant scientists in Canadian academia. The theoretical framework derives from the models of cultural negotiation (Sakamoto 2001) and bidimensional acculturation (Berry, Appl Psychol 46: 5–34, 1997). Data analysis reveals that cultural factors override everything else in shaping the leave–stay decision and brain exchange behavior of these Chinese scientists, who have gone through a cultural negotiation and construction process. With a transformed perspective, these academic migrants hold firmly the new culture’s beliefs, attitudes, and behaviors; therefore, the work styles, notions, and ethics of their counterparts in China have cultural limitations and are incongruent with their practice in Canada. Meanwhile, they have been significantly influenced by Chinese cultural values, notably group orientation, hierarchy loving, self-abasement, harmony seeking, face saving, etc. The findings should shed some light on public policies aiming to realize the full value of top talents for the benefits of China, Canada, and beyond.     

Bestowal Without Appraisal: Problems in Frankfurt’s Characterization of Love and Personal Identity

Harry Frankfurt characterizes love as “a disinterested concern for the existence of what is loved, and for what is good for it.” As such, he views romantic love as an inauthentic paradigm for love since such love desires reciprocation, sexual gratification and so on. I argue that Frankfurt’s conception of love is (a) too general—he does not distinguish between the type of love one has for one’s partner, one’s country, a moral ideal, etc., (b) it overemphasizes the role of bestowal at the expense of the part played by appraisal and (c) it is insufficiently social. Certain forms of love, romantic love and friendship for instance, are defined largely in terms of reciprocation. For Frankfurt, reciprocation is somewhat of an accidental feature of love. This deficiency in Frankfurt’s conception of love can be traced to a problem in his conception of selfhood which I argue is insufficiently social in nature.

Mind the Gap: Framing of Women’s Success and Representation in STEM Affects Women’s Math Performance under Threat

Interventions designed to combat the negative effects of stereotype threat have primarily taken an individual-based approach. The current study sought to expand upon these strategies by taking a group-based approach to reduce stereotype threat effects. Specifically, we investigated whether the success and numerical representation of women in STEM positively impacts women’s math performance and affective reactions. We hypothesized that 1) women under threat (control) would perform worse than men; 2) there would be a larger performance difference for women than men when exposed to the success and balanced representation of women in STEM compared to the control condition; 3) there would be a larger performance difference for women than men between the balanced condition and the unbalanced condition where women are portrayed as successful, but not equally represented in STEM. For this study, male (n?=?56) and female (n?=?66) U.S. undergraduates from a large southern California state university read information about women’s success and representation in STEM (or no information), completed a math exam under stereotype threat conditions, and then expressed their threat-based concerns. Results revealed that women performed worse than men in the control condition. Women in the balanced condition performed better than women in the control and unbalanced conditions. Men’s performance was unaffected by the balance or imbalance of women in STEM. Women’s affective reactions largely mirrored the performance results. This study provides compelling evidence for using a group-based approach highlighting women’s advances in STEM to alleviate stereotype threat.     

A Postscript to Panel Discussion of Gianni Nebbiosi’s “The Smell of Paper: On the Usefulness of Musical Thought in Psychoanalytic Practice”

Gianni Nebbiosi’s paper, “The Smell of Paper: On the Usefulness of Musical Thought in Psychoanalytic Practice,” explores many levels of the analyst’s clinical sensibility. These include the finding of a patient in the mind of the psychoanalyst, the discovery of new points of creative inflexion in developing metaphors with a patient who is frightened of symbolic meaning, the use of countertransference analysis to explore the analyst’s points of resistance to helping his or her patient, and the development of a creative shared frame of reference between patient and analyst that emerges from the patient’s unconscious life.     

Discussion of Dominique Scarfone’s Paper, “On ‘That Is Not Psychoanalysis’: Ethics as the Main Tool for Psychoanalytic Knowledge and Discussion”: Terminable and Interminable Discussion

When we ask ourselves if psychoanalysis is a science and what type of science it is, we raise many questions related to the notion of faithfulness. For instance, we might ask what it means to be faithful to a text, to the essence of an author’s writings, or to his or her creative power. If being a psychoanalyst means, at the very least, being able to translate the other’s thoughts, one of the difficulties of this task lies in what we call the complexity of translation. Analysts translate, interpret, interfere with the thoughts of the other in order to open up new paths, to offer themselves as a projection screen, or to try to create a link between two subjects so as to make room for the present, which is sometimes erased by history. To elucidate some of these issues, Scarfone (this issue) focuses on a discussion on the ethics of the analyst and of psychoanalysis