Desirable and undesirable masculine and feminine traits in relation to students' dieting tendencies and body image dissatisfaction

Previous research showing greater femininity among overweight persons used measures of masculinity and femininity which have been criticized for conceptual and psychometric reasons. The present study used the Spence-Helmreich measures to examine the interrelationships among socially desirable and socially undesirable instrumental (masculine) and expressive (feminine) traits, body weight, and other attributes of cognitive concern about dieting and weight-related appearance. While body weight was unrelated to these measures of psychological masculinity and femininity, sex differences were found in the relationship of masculinity and femininity to dieting tendencies. dissatisfaction with physical appearance, and achievement motivation in these samples of college undergraduates.     

Gender and gender-role identity influences upon self- and other-reports of communicative competence

This study examines the influence of gender-role identity on interpersonal perceptions of communicative competence in a natural setting over an extended period of time. After working in small task-oriented groups for 15 weeks, 146 students (74 females, 72 males) completed a questionnaire containing measures of gender-role identity (Bem Sex Role Inventory) and communicative competence [J. M. Wieman, Explication and test of a model of communicative competence. Human Communication Research, 1977, 3, 195–213]. A three-way ANOVA (masculinity, femininity, gender) was used for analysis. Predictions based on prior models were only partially supported. Findings suggest that gender-role identity functions in more complex ways than prior models suggest. For all dimensions of communicative competence, gender-role identity resulted in different patterns for males and females. Furthermore, comparisons of self- vs other-perceptions indicate the possibility that one model may hold for self-perceptions and another for other-perceptions.The authors gratefully acknowledge the helpful comments contributed by Kenneth R. Wilson and Kristina Troost.     

The relationship of sexual attitudes,attitudes about women,and racial attitudes in white males

A questionnaire measuring sexual attitudes, attitudes about women, and racial attitudes was administered to 350 White male college students. Sexual attitudes characterized by sexual guilt, emphasis on personal and social control of sexual expression, and depersonalization of sex were significantly positively correlated (p<.001) with attitudes that typified women in terms of traditional masculine—feminine stereotypes and good (nonsexual)—bad (sexual) dichotomies. These stereotyped and dichotomous attitudes about women and constricted and depersonalized sexual attitudes were both significantly positively correlated (p<.001) with negative racial attitudes. The implications of these results and other research suggested by this investigation are discussed.This report is based on a dissertation submitted in partial fulfillment of the requirements for the Ph.D. degree at Michigan State University, 1973. The author would like to express appreciation to Dozier W. Thornton for continued guidance and assistance as dissertation advisor. In addition, the author gratefully acknowledges the assistance of Donald L. Grummon, Andrew M. Barclay, and Jeanne E. Gullahorn, all of whom served on the dissertation committee.     

“I'll Take Gender Differences for $1000!” Domain-Specific Intellectual Success on “Jeopardy”

A great deal of laboratory research has demonstrated that women underestimate their intellect and abilities, and we studied whether this tendency manifested itself outside the laboratory by examining the performance of men and women on the television game show Jeopardy. Information about the masculinity and femininity of the topic categories for 65 games was collected, and selections, answers,wagering strategies, and earnings were noted for 195 White men and women contestants on the show. Men were more likely than women to appear as contestants, made most of the selections in the game, and won more money. Until the end of the game, men selected and correctly answered a disproportional number of questions from masculine topic categories, which appeared more often during the first round of play. Women chose more feminine and neutral questions than did men, and correctly answered those questions at a proportional rate. Wagering strategies differed late in the game, as men bet a higher percent of their earnings than did women, but only when wagering on masculine topics. Several explanations for differing performance of men and women on Jeopardyare offered, including confidence in ability due to self-estimation of intelligence, differential use of evaluative feedback, and the gender role appropriateness of demonstrating intellect.     

Gender,masculinity-femininity,and emotional intimacy in same-sex friendship

Using multiple regression techniques, this research examines the relationship of gender and of masculinity— femininity to self-reported emotional intimacy in same-sex friendship among male and female college students, a segment of the population for which friendship is thought to be of particular salience. Findings indicate that, as hypothesized, males report significantly lower levels of emotional intimacy in same-sex friendship than do females. Masculinity, defined in terms of instrumental qualities, has little effect on the degree of reported intimacy, while femininity, defined in terms of expressive qualities, is positively associated with intimate friendship. Findings for differences among individuals classified on combinations of masculinity and femininity are also presented. Results are interpreted in view of sex-role expectations which appear to prohibit displays of emotional vulnerability among men.The author wishes to thank Frank Bean for his many contributions to the research on which this paper is based. Appreciation is also extended to Susan Marshall for comments on an early draft.     

Sex roles and nonverbal communication skills

As a step toward understanding sex differences in nonverbal decoding and encoding abilities, the hypothesis that sex-role variables are related to these communication abilities was tested. An analysis was undertaken of 11 studies on the relationship of encoding and decoding abilities to sex roles, including several masculinity and femininity scales, a measure of attitudes toward women, and a questionnaire on sex roles in the home. Although the relationships of the masculinity and femininity measures to decoding were generally weak, more masculine people tended to be better decoders. Patterns also emerged showing that the magnitude of the correlations varied with age group, sex, sex-role scale, and channel of communication. In addition, among women, those who were more liberated according to several indices were better decoders, at least of a woman stimulus person. Differences between the sexes in encoding and decoding abilities were unaffected by partialling out the masculinity and femininity measures. A hypothesis concerning the adaptive uses of nonverbal sensitivity is advanced, as well as a hypothesis concerning overall sex differences in nonverbal communication skills.Part of this research was conducted while the authors held National Science Foundation Graduate Fellowships, and was supported by a National Science Foundation Dissertation Award to the first author and by a grant from the Biomedical Research Support Program, National Institutes of Health, to The Johns Hopkins University. This paper could not have been prepared without the generosity of several colleagues and students who made their unpublished results available. These people are (alphabetically): Bella M. DePaulo, Karen I. Fischer, Judith Harackiewicz, Leonard A. Kusnitz, Carol J. Mills, James G. Simmons, Ann L. Weber, and Miron Zuckerman. In addition, Bert F. Green, Jr., Bella M. DePaulo, and Marylee C. Taylor provided many appreciated suggestions and criticisms on an earlier draft.     

An empirical test of androgyny in the middle years: Evidence from a national survey

Evidence of changes in gender typing at midlife was empirically tested in a secondary analysis of the Quality of American Life study. Several specific hypotheses were tested. The study looked for indications of increasing femininity and/or decreasing masculinity in middle-aged men, and for decreasing femininity and/or increasing masculinity in middle-aged women. In bivariate analyses and in multiple regression analyses, little empirical support was found for role reversal or androgyny at midlife in this nationally representative sample. Satisfaction with family life was the best predictor of overall life satisfaction for men and women of all ages. Race rather than gender and sex role identity interacted with age to predict life satisfaction. Life satisfaction changed little for whites from young adulthood to late middle age, but life satisfaction increased for blacks who were least satisfied with their lives as young adults.The data and tabulations utilized in this article were made available through the Inter-University Consortium for Political and Social Research. The data were originally collected by Angus Campbell and Philip E. Converse. Neither the original source or collectors of the data nor the Consortium bear any responsibility for the analyses or interpretations presented here.     

Childhood Gender Nonconformity and Body Dissatisfaction in Gay and Heterosexual Men

Although researchers have long hypothesized a relation between gender role orientation (i.e., masculinity and femininity) and body dissatisfaction, findings have been inconsistent. The current study employed a measure of recalled childhood gender nonconformity to examine gender role behaviors in association with body dissatisfaction among an ethnically diverse (76% Caucasian, 2% African American, 8% Asian, and 16.4% Hispanic American) group of predominantly college-aged males of both homosexual (n = 129) and heterosexual (n = 52) orientation. Consistent with past research, gay males reported more body dissatisfaction and recalled more childhood gender atypical behaviors (e.g., disliking athletics, playing with dolls). Group differences in body dissatisfaction, however, disappeared when childhood gender nonconformity was statistically controlled, suggesting childhood atypical gender role behavior may place males at greater risk for adult body dissatisfaction. A within-group analysis also found that a high feminine subtype of gay males had greater body dissatisfaction than less feminine subtypes had. Results support the assertion that gender role behaviors may contribute to body dissatisfaction among gay males.     

Yes,Virginia, Lemons are Yellow

This paper discusses a number of themes and arguments in The Quest for Reality: Stroud's distinction between philosophical and ordinary questions about reality; the similarity he finds between the view that coloris unreal and the view that it is subjective; his argument against thesecondary quality theory; his argument against the error theory; and the disappointing conclusion of the book.     

Gender orientation and emergent leader behavior

Two studies compared the effects of masculinity and femininity on rater and ratee evaluations of emergent leader behavior in mixed- and same-sex groups. Data were collected in two consensus-seeking studies using the same procedures; only the gender composition of the task groups was changed. The first study was composed of 39 female and 21 male students in 15 mixed-sex groups, and the second study included 96 female students in 22 same-sex groups. Masculinity and femininity were measured with the Bem Sex Role Inventory [L. Bem, (1974) The Measurement of Psychology Androgyny, Journal of Consulting and Clinical Psychology, Vol. 42, pp. 155–162]. Contrary to research and theory, masculinity was not associated with peer-rated leadership, yet femininity was correlated with two measures of self-rated leadership.     

Gender,prejudice, and categorization

In a replication of a study by Taylor and Falcone (Cognitive Bases of Stereotyping: The Relationship Between Categorization and Prejudice, Personality and Social Psychology bulletin, 1982, 8, 426–432), subjects (n=161) listened to videotapes of three males and three females in a staged discussion of ways to increase voter turnout. Subjects subsequently attempted to identify which speaker had made each of the suggestions offered during the discussion. In confirmation of Taylor and Falcone, both sexes made significantly more within-sex than cross-sex attribution errors, suggesting the importance of gender in processing information. Subjects also rated the speakers on items reflecting their likability and their competence. Contrary to Taylor and Falcone, no promale prejudice effects were found. Relationships were also determined between the dependent variables and subjects' scores on a measure of sex role attitudes and on the M (instrumentality) and F (expressiveness) scales of the Bem Sex Role Inventory (BSRI; S. L. Bem, The Measurement of Psychological Androgyny, Journal of Consulting and Clinical Psychology, 1974, 42, 155–162) and the Personal Attributes Questionnaire (PAQ; J. T. Spence, R. Helmreich, and J. Stapp, The Personal Attributes Questionnaire: A Measurement of Sex-Role Stereotypes and Masculinity-Femininity, JAS Catalog of Selected Documents in Psychology, 1974, 4, 143). No Significant BSRI or PAQ effects emerged, thus failing to replicate either the results for within-sex errors reported by Taylor and Falcone or those subsequently reported by Frable and Bem (If You Are Gender Schematic, All Members of the Opposite Sex Look Alike, Journal of Personality and Social Psychology, 1985, 49, 459–468).The authors wish to thank Glenn Cunningham, who served as experimenter along with the first author.     

Masculinity, Femininity, and the Bem Sex Role Inventory in Turkey

The aim of this study was to examine the masculinity and femininity scales of Bem Sex Role Inventory (BSRI) among Turkish university students. Five hundred thirty-six students (280 men and 256 women) volunteered to complete the short-form of the BSRI and answer demographic questions. In factor analyses, the original factor structure (Bem, 1981) was found both in the mens and womens data. Comparisons of the factor structures with target rotation (Procrustes rotation) and comparison indexes showed no difference between the factor structures found among men and women. The internal consistency of the masculinity and femininity scales was acceptable, and t-tests showed that women scored higher on the femininity scale, and men scored higher on the masculinity scale. There were significant differences between men and women only on two masculinity items, but significant differences were found in 8 (of 10) femininity items.     

Gender bias in children's perceptions of personality traits

Social psychologists have demonstrated that when people are divided into social categories, even ones created arbitrarily, they often display favoritism for members of their own group. The current study used an intergroup perspective on gender to examine sex differences in children's perceptions of personality traits. 167 eight- to ten-year-olds were asked to evaluate 48 traits in terms of either their masculinity versus femininity or their positivity versus negativity. As predicted, children's ratings reflected strong biases favoring their own sex. This ingroup favoritism occurred not because boys and girls preferred traits traditionally associated with their sex. In fact, sex differences on the negativity—positivity ratings were virtually absent. Instead, boys and girls had differing views of the masculinity or femininity of personality traits, assigning more positive and fewer negative traits to their own sex than to the other. Implications for gender segregation and for the development of stereotyping are discussed.I would like to thank Eleanor Maccoby and Lisa Serbin for their feedback on an earlier draft of the paper.     

Interpretations of the first-order theory of diagonalizable algebras in peano arithmetic

For every sequence |p _n } _n of formulas of Peano ArithmeticPA with, every formulaA of the first-order theory diagonalizable algebras, we associate a formula ⁰ A, called the value ofA inPA with respect to the interpretation. We show that, ifA is true in every diagonalizable algebra, then, for every, ⁰ A is a theorem ofPA.     

Sheaves over Heyting lattices

For a complete Heyting lattice , we define a category Etale (). We show that the category Etale () is equivalent to the category of the sheaves over , Sh(), hence also with -valued sets, see [2], [1]. The category Etale() is a generalization of the category Etale (X), see [1], where X is a topological space.     

The completeness of S

The subsystem S of Parry's AI [10] (obtained by omitting modus ponens for the material conditional) is axiomatized and shown to be strongly complete for a class of three valued Kripke style models. It is proved that S is weakly complete for the class of consistent models, and therefore that Ackermann's rule is admissible in S. It also happens that S is decidable and contains the Lewis system S4 on translation — though these results are not presented here. S is arguably the most relevant relevant logic known at this time to be decidable.I wish to thank Jill Pipher and Professora Nuel D. Belnap, Jr. and David Kaplan for their helpful comments on an earlier version of this paper.     

“Some more” notes,toward a “third” sophistic

Historians of rhetoric refer to two Sophistics, one in the 5th century B.C. and another c. 2nd century A.D. Besides these two, there is a 3rd Sophistic, but it is not necessarily sequential. (The 3rd is counter to counting sequentially.) Whereas the representative Sophists of the 1st Sophistic is Protagoras, and the second, Aeschines, the representative sophists of the 3rd are Gorgias (as proto-Third) and Friedrich Nietzsche, Jean-François Lyotard, Michel Foucault, Jacques Lacan, and Paul de Man.To distinguish between and among Socrates, Plato, and Aristotle, and then Protagoras, Gorgias, and Lacan, the author determines how far each of these personages can count. The model of counting, used semiotically across the topoi of possible/impossible, is that of the people of New Guinea: one thing, two things, many things. It is determined (generally) that the philosophers, including Aristotle, count to one; the Sophists to two; and Gorgias, Lacan, and Lyotard, et al. count to many things, thereby breaking up a monism or binarism. The ancient philosophers employ a substratum of probability to hold together the contraries of possible/impossible; the Sophists employ anti/logic, which keeps the contraries/antitheses separate and therefore without synthesis, but which eventually threatens the integrity of the substratum, or the law of non-contradiction; and Gorgias, Lacan, Lyotard et al. theorize about the impossibility/Resistance of the Logos (reason, logic, law, argumentation, history) to Theory/Totalization, because of the Gorgian Kairos and the Lacanian Real — both of which enter the Logos and break up the cycle of the antitheses and create something new, irrational (Untersteiner).This breaking up has a negative/positive influence on Protagoras's man-measure doctrine, which in turn has a similar influence on the problem of the ethical subject. The subject/agent not only no longer knows (by way of Logos) but also no longer acts (as independent agent); the subject becomes a function of Logos as determined by Kairos/Real; it moves from a hypotaxis/syntaxis of one and two to a radical parataxis/paralogy of some more.From the Impossibility/tragedy of knowledge, however, comes the Possible, or Possibilisms, which allows for the new (though divided) ethical subject to reclaim its position as individual. Such a reclamation of the subject, however, has a profound effect on argumentation, and especially the notion of consensus. What is wanted, then, in a Third Sophistic ethical — as opposed to a political — rhetoric is dissensus through radical parataxes and paralogies.     

A paradigm shift in Heidegger research

The Beiträge zur Philosophie mandates a paradigm shift in Heidegger scholarship. In the face of (1) widespread disarray in the current model, the new paradigm (2) abandons Sein as a name for die Sache selbst, (3) understands Welt/Lichtung/Da as that which gives being, (4) interprets Dasein as apriori openedness rather than as being-there, (5) understands the Kehre as the interface of Geworfenheit and Entwurf, not as a shift in Heidegger's thinking, (6) interprets Ereignis as the opening of the Da rather than as appropriation, and (7) understands human finitude as what gives all forms of being and all epochs in the history of being. The conclusion alludes to the function of Mitdasein (co-openness) as die Sache selbst.     

Pretty in Ink: Conformity,Resistance, and Negotiation in Women's Tattooing

Since the early 1990s, Canadian women have participated in tattooing in unprecedented numbers. These women are utilizing tattoo body projects (C. Shilling, 1993) to communicate a wide range of personal and cultural messages, and challenging the long-standing association between tattooing and masculinity. However, and perhaps more consequentially, women's tattoo projects express diverse sensibilities about femininity and the feminine body. For some Canadian women, contesting culturally established (N. Elias & J. Scotson, 1965) constructions of the female body is central in their tattoo body projects, whereas others participate in tattooing as an explicit form of consent to such constructions. In this paper, women's tattooing activities and their subsequent tattoo narratives are critically inspected as deeply gendered practices and discourses. I present participant observation and interview data on tattoo enthusiasm in Canada. The focus is directed toward the ways in which conformity to, resistance against, and the negotiation of established cultural ideas about femininity are equally embedded in women's tattooing. Drawing upon feminist theories about bodies (cf. S. Bordo, 1990; K. Davis, 1994; J. Price & M. Shildrick, 1999; S. Williams & G. Bendelow, 1998) and central tenets of process-sociology (N. Elias, 1991, 1994, 1996; N. Elias & J. Scotson, 1965), emphasis is given to how women employ tattooing as a communicative signifier of established and outsider constructions of femininity.     

The Self Psychology of Heinz Kohut: What's It All About Theologically?

As a psychoanalytic thinker who offered by means of his self psychology a new paradigm of psychological development and functioning, Heinz Kohut was also a theologian manqué. With the help of the method of interpretation devised by Paul Tillich and David Tracy, Kohut's limit-concepts of tragic man, the self-object, and empathy, all set within his theory of narcissism, are elucidated as theological constructs. These are critiqued for adequacy from a Christian perspective. The conclusion is that Kohut's understanding of the human dilemma and of the way of salvation correlates well with Christianity, while his view of empathy as the means of salvation has created some confusion. Kohut has thus left an unfinished, profoundly important, agenda for theologians and clinicians.