The Aesthetic Collision: Hans Urs von Balthasar on the Trinity and the Cross

The relationship envisioned by Hans Urs von Balthasar between the Trinity and the events of Christ's passion and death has elicited concern from various theologians that he has muddled the important distinction between God's eternal life ad intra and his interaction with the world through the economy of his actions. This article argues that such a reading of Balthasar's theology is ultimately a serious misconstrual of his work since it overlooks the aesthetic categories established early in The Glory of the Lord through which his narration of the cross‐event must ultimately be interpreted. By interpreting Balthasar in this manner, this article clarifies the content of what is perhaps Balthasar's most important theological contribution, and provides a creative alternative for how best to situate the relationship (oft‐discussed in twentieth‐century theology) between the Trinity and the crucifixion.     

Perceiving Revelation Here and Now: Insights from Walter Ong and Hans Urs von Balthasar

This essay argues that the research of Walter J. Ong, S.J. (d. 2003) is an important supplement for theological aesthetics, especially of the sort espoused by Hans Urs von Balthasar. Although Ong wrote relatively little theology proper, there is a surprising degree of confluence between Ong’s leading ideas in media/communication theory and Balthasar’s ideas about how our perception of beauty is of a piece with divine revelation. I relate their respective insights in three particular areas: (1) the phenomenology of spiritual perception; (2) the role of technology vis-à-vis revelation; and (3) the theology of the Word of God as word.     

The Consubstantial Otherness of God: Divine Simplicity and the Trinity in Hans Urs von Balthasar

Martin explores divine simplicity according to the twentieth‐century Catholic theologian Hans Urs von Balthasar. She grants that Balthasar does not provide a traditional presentation of the attribute of divine simplicity. In his doctrine of the Trinity, Balthasar emphasizes such themes as distance, “hiatus,” and infinite difference, none of which seems to promise a robust doctrine of divine simplicity. Indeed, some have suggested that Balthasar's Trinitarian theology does not allow for traditional claims about divine simplicity. Martin argues, however, that one finds in Balthasar's Trinitarian theology the doctrine of divine simplicity, assumed as an internalized starting point and rooted in his understanding of the analogia entis. This can be seen, for example, in his various engagements with Aquinas as well as with contemporary thinkers such as Gustav Siewerth and Erich Przywara. Likewise, when addressing the issue of whether the Trinitarian Persons can be “counted” according to our normal understanding of number, he insists with Evagrius that God is simple. In the same context, he similarly draws upon Plotinus, Basil of Caesarea, Gregory of Nyssa, Gregory Nazianzen, Tertullian, Ambrose, and Aquinas. Martin therefore gives particular attention to the Theo‐Logic and to Balthasar's affirmation in his Trinitarian theology of the points that the divine Persons are fully God, the divine attributes are identical with each other in God, and the distinction of Persons has to do not with three parts of God but with opposed subsistent relations.     

The Internal Logic of Holy Saturday in the Theology of Hans Urs von Balthasar

Abstract:  While consensus reigns that Balthasar's theology of Christ's descent into hell on Holy Saturday constitutes both the center of his theology and his most significant innovation on the tradition, the question remains open whether that innovation marks a true development on this theologoumenon or a radical departure from it. This article argues for the former alternative by drawing on all those elements in the history of theology, both Catholic and Protestant, that point to an increasing – indeed inevitable – radicalization of this doctrine. Then, using the norms set forth by Cardinal Newman's Essay on Development , it shows how Balthasar's 'innovations' meet Newman's criteria for authentic development.     

The Eschatology of Hans Urs von Balthasar: Being as Communion – Nicholas J. Healy

Book reviewed:
The Eschatology of Hans Urs von Balthasar: Being as Communion , Nicholas J. Healy, Oxford University Press 2005 (0-19-927836-9), viii + 232 pp., hb £55.00     

The Breadth of Glory: A Trinitarian Eschatology for the Earth through Critical Engagement with Hans Urs von Balthasar

This article asks to what extent non-human creatures might share in eschatological promises of wonder in the mode of glory understood in a trinitarian perspective. Widening Hans Urs von Balthasar's notion of theodrama raises important theological questions about the meaning and significance of creation. Balthasar portrays creation as imago Trinitatis . I argue that the way he envisages trinitarian notions of difference, sexuality and freedom is anthropocentric and androcentric, straining his analogy of being between creator and created. I propose a more qualified trinitarian eschatology that is more modest in its epistemological claims, but more inclusive in relation to creaturely beings.