Sexuality,Normality, and Social Terror: XXY by Lucía Puenzo

Lucía Puenzo’s (2007b) subtle and observant coming of age film, XXY, is the starting point for a discussion of gender, families, and unspoken anxieties. This article explores the world of Alex, an intersex teenager, who is navigating a relationship with the visiting son of family friends. Alex has reached the age when she wants to make her own choices about both gender and desire, setting off a family and social chain reaction about who decides that there are only certain ways to be human. XXY is first considered as a narrative of a common developmental crisis, then as a narrative case study.     

The Amazing Life and Times of Oliva Espín

ABSTRACT

Oliva Espín is a prolific feminist and multicultural writer and psychologist who has significantly contributed to feminist therapy throughout her career. This biographical article highlights her many contributions to feminism, feminist psychology, and humankind.     

Psychology in Pursuit of Justice: The Lives and Works of Emmanuel Levinas and Ignacio Martín-Baró

Psychological research and theory are inherently political and social practices. As such, these authors assert that social justice must be a primary concern of the psychological sciences. In case study format, the authors use the exceptional lives and works of continental philosopher Emmanuel Levinas and social psychologist Ignacio Martín-Baró to exemplify the recognition that justice must be centrally infused into psychological thought and practice. The life and work of philosopher Levinas is characterized by a concern for how Western philosophy has funded constructs of selfhood and identity that have created moral anemia and hampered our responsibility to others. Martín-Baró, a prominent Latin American researcher and educator, found research to be a powerful tool to expose oppressive social systems and widespread deception in an effort to end unjust practices, thereby affecting social change. Biographical material and details concerning their systems of research and thought will be used to illustrate what it means to engage in morally-just research and theorizing within the field of psychology.     

The Concept of Experience by John Dewey Revisited: Conceiving, Feeling and ��Enliving��

The concept of experience by John Dewey revisited: conceiving, feeling and ??enliving??. Dewey takes a few steps towards a differentiation of the concept of experience, such as the distinction between primary and secondary experience, or between ordinary (partial, raw, primitive) experience and complete, aesthetic experience. However, he does not provide a systematic elaboration of these distinctions. In the present text, a differentiation of Dewey??s concept of experience is proposed in terms of feeling, ??enliving?? (a neologism proposed in this paper) and conceiving. Feeling refers to the basic mode of experience where action, emotion, cognition and communication constitute an original unity. Enliving, aesthetic experience, constitutes the lifeworld, as a person-in-world experience. Even though enliving is holistic and relational, a certain distance emerges between action, emotion and cognition which allows contemplation and choice. Conceiving, on the other hand, refers to the isolating and abstracting understanding of the world with even greater distance between action, emotion and cognition. Such a differentiation provides a clearer understanding of the scope of education. It avoids the risks of regressive tendencies in the concept of experience, and it helps to include conceiving within the realm of experience.     

The Symbol and the Theory of the Life-World: “The Transcendences of the Life-World and Their Overcoming by Signs and Symbols”

This essay presents a phenomenological analysis of the functioning of symbols as elements of the life-world with the purpose of demonstrating the interrelationship of individual and society. On the basis of Alfred Schutz's theory of the life-world, signs and symbols are viewed as mechanisms by means of which the individual can overcome the transcendences posed by time, space, the world of the Other, and multiple realities which confront him or her. Accordingly, the individual's life-world divides itself into the dimensions of time, space, the social world and various reality spheres which form the boundaries or transcendences that the I has to understand and integrate. Signs and symbols are described as appresentational modes which stand for experiences originating in the different spheres of the life-world within the world of everyday life, within which they can be communicated, thereby establishing intersubjectivity. Schutz's theory of the symbol explains how social entities – such as nations, states or religious groups – are symbolically integrated to become components of the individual's life-world. The following paper reconstructs Schutz's concept of the symbol as a crucial component of his theory of the life-world, which is seen as an outstanding phenomenological contribution to the theory of the sign and the symbol in general.     

Discussion of Jorgelina Corbatta’s “Sexuality,Normality, and Social Terror: XXY by Lucía Puenzo”

Gender is confusing. Sexuality is confusing. Gender and sexuality are confusing and confounding for children, adolescents, and adults. Jorgelina Corbatta (this issue) gives us a glimpse as to how we might think about the complexity and confusion of gender and sexuality by sharing her analysis of the film XXY (Puenzo, 2007). We are grateful to her, both for her fine discussion of these issues and for sharing a poetic work of art that brings so many complicated topics to light.     

The determination of theory by evidence: The case for quantum discontinuity, 1900–1915

The thesis that observation necessarily fails to determine theory is false in the sense that observation can provide overwhelming evidence for a particular theory or even a hypothesis within the theory. The saga of quantum discontinuity illustrates the power of evidence to determine theory and shows how that power can be underestimated by inadequate caricatures of the evidential case. That quantum discontinuity can save the phenomena of black body radiation is the widely known result, but it leaves open the possibilities of other accounts. That these phenomena, with the aid of minimal assumptions, entail quantum discontinuity is the crucial but now largely forgotten result. It was first demonstrated by Ehrenfest and Poincaré in 1911 and 1912.     

Cyclones, bi-cycles, and psychoanalysis: the witch-of-us? complex and The Wizard of Oz

Works of applied psychoanalysis normally use psychoanalytic theory to reveal the secret meanings of works of art. An attempt is made to reverse the directionality of such analyses and see whether a work of art, The Wizard of Oz, has something to teach psychoanalysis about adolescent female psychosexual development. The author argues that the popularity and importance of the film is an effect of its symbolic representation of a girl's entry into menarche, and the meaning of this milestone for herself and for her mother. He addresses ideas about feminine castration fears (or what more recently have been called fears of genital injury), issues about menopause, and fantasies--both surprising and violent--around the meanings of menarche for both mother and daughter.     

Ratings of self and parents by youth: are they affected by family status, gender, and birth order?

In the present study, 648 youths from across the state of Kansas voluntarily evaluated themselves and their parents using the Personal Attribute Inventory for Children. Self-concept was found to be significantly higher for those from intact families in comparison with those from divorced remarried families. Evaluations of mothers were significantly higher for those from intact and divorced nonremarried families as compared with those from divorced remarried families. The ratings of fathers by youths from intact families were significantly more favorable than the ratings by those from either divorced nonremarried or divorced remarried families. Interestingly, gender by family status two-way interaction effects were also found for self-concept and ratings of fathers. Possible explanations for these findings, and their implications, are discussed.     

A Review of: “The Mask of Shame: Stigma of Mental Illness and an Agenda for Change,by Steven P. Hinshaw”

This case report describes the successful treatment of a 5-year-old girl who, subsequent to an accident in which she received burns covering 30% of her body, experienced nightmares and night terrors as often as 15-20 times every night. In addition to the night terrors, she developed a strong phobic reaction to a wide range of fire-related stimuli. Treatment involved multiple stages which included a response prevention procedure, extinction, and systematic desensitization.     

The use of reflection-card by elite youth basketball players,head coach and team manager: effects on players’ performance and perceptions of users

The purpose of the present paper was to test the effectiveness of the r-cards in sport performance, and to examine what kind of benefits and challenges the head coach, team manager and female basketball players (N = 12) faced when using the r-cards. Mixed methods were employed to gather specific data to answer the research questions. Inferential statistical analyses were conducted to examine whether players’ performances in terms of their targeted defensive rebound percentage and free-throw percentage differed across the five matches played. No significant differences were found. However, evidence from the qualitative data provides a contrasting but insightful perspective. Subjectively, the r-cards strategy was seen as beneficial because it improved the team’s performance and preparations, helped the players in goal setting, identification of weaknesses, and recognition of effort. In contrast, realistic goal setting, irrelevance of some reflection questions, effort recognition, and feedback to head coach were found challenging in r-cards usage. The paper closes with a critical discussion on the implications for future use of r-cards in the field of sport coaching.     

The Frame,Within and Without: Discussion of “The Therapeutics of the Fee in Psychoanalysis”

The author picks up and expands on themes of fusion and separation brought up in Pauley’s discussion of the therapeutic uses of the fee in the psychoanalytic encounter. She asserts that the elemental nature of the exchange of goods speaks to us in the language of corporeal experience, making it a powerful disruptive force that can reshuffle defenses at the level of our most primary experiencing selves. This affords the fee the potential to reach us in the registers of sensation and enactment that bypass conscious, verbal communication making our authentic and ongoing attempts to grapple with it vital to the analytic project.     

The Embarrassing Adam’s Apple, Compromised Masculinity, and Hope: The Case of Norman Rockwell

Taking its cue from Norman Rockwell’s embarrassment regarding his protruding Adam’s apple, this article focuses on the role that this embarrassment played in his development of a sense of “compromised masculinity” (Halpern 2006). This focus is informed by a discussion of the Adam’s apple from a historical and medical point of view, and by a consideration of Rockwell’s work as an artist. The article concludes with an exploration of his painting Freedom of Speech and its role in his turning of a perceived physical liability into a psychological strength and of its implications for a view of Rockwell as an agent of hope.     

The long arm of the state? Transnationalism,Islam, and nation-building: the case of Turkey and Morocco

From the moment the first Turkish and Moroccan workers migrated to Europe in the early 1960s, the Turkish and Moroccan states have been concerned with how to bind emigrated citizens to their country of origin. In this article, we focus on Islam as a multi-dimensional binding mechanism. Religion is a broad register that links emotion, affect, and senses of belonging and binds individuals to political and cultural projects of collective actors and states. As we will demonstrate, it is a field in which both states and migrants have developed a variety of activities and initiatives, but it is difficult to single out what pertains to the state and what not. We argue that although state involvement in these two cases differs markedly, there are some intriguing parallels when we concentrate on religion. In both cases, religious affiliation is a very complex source of binding and of fission. State-monitored transnational networks have been tools of binding, but the same networks have engendered processes of disengagement from the state.