Conceptions and Misconceptions about “Western Buddhism”: Issues and Approaches for the Classroom

Abstract. This article responds to the exponential growth in academic textbooks on Western or American Buddhism by arguing that popular trade books written by Buddhist teachers in the West make more effective tools for teaching and learning about the growth of Buddhism in western societies. The use of such texts in the classroom provides students with opportunities to exercise critical thinking and permits instructors to avoid conveying misleading interpretations about the practice, thought, and identities of Buddhists in North America and Europe. The pedagogical advantages of using what could be described as primary sources on Western Buddhism include promoting active learning techniques, muting the differences drawn between convert and ethnic Buddhist communities, and encouraging students to become aware of and refrain from Orientalist approaches towards describing and knowing the religious and/or cultural Other. A list of practical suggestions for classroom exercises using trade books written by Buddhist teachers is provided at the end.     

Leave No Text Behind: Teaching the Psychology of Women During the Emergence of Second Wave Feminism

The purpose of this paper is to explore the resources (especially the textbooks) used to teach early courses in the psychology of women. Textbooks represent an underutilized vehicle by which to explore ideological change because they are documents frozen in time that reflect the way their authors responded to particular historical and scholarly circumstances. The early textbooks reflect how perceptions about the methods and content of psychology changed in response to alterations in professional and personal consciousness induced by the emergence of second wave feminism. The structure and content of a sample of early and more recent textbooks (some that I authored as well as some written by others) is analyzed to help chart how and why the field has changed since the first textbooks were published in 1971.     

Teaching relationship science: Continuity and change in the craft

Relationship science is a dynamic, flourishing enterprise, with numerous discoveries and new lines of inquiry evident in recent changes in its textbooks and the teaching activities invented by its instructors. To survey changes and challenges in the teaching of courses that introduce students to relationship science—and to pursue “news instructors can use”—we surveyed 135 instructors of relationships courses regarding their teaching tactics and experiences. Guided by their responses and suggestions for further inquiry, we also examined the changes in textbooks on which they rely and reviewed teaching activities created to assist them with their teaching over the last 20 years. At present, some topics are nearly universal components of relationships courses but idiosyncrasy exists, particularly with regard to new topics—such as coverage of technology, intersectionality, or consensual nonmonogamy—that instructors plan to include in revisions of their courses. Suggestions for both new and experienced instructors are provided.     

Memory for Textbook Covers: When and Why We Remember a Book by Its Cover

There is an important distinction between seeing something and paying attention to it, and this can influence memory. The current study examined incidental memory for the covers and authors of textbooks used in undergraduate psychology courses. Students in several courses were asked to recall the textbook cover design (Studies 1 and 2) and the name of the author of their textbook (Study 2). When the cover design was explicitly connected to a course concept, memory accuracy was positively related to performance in the course. While people may judge a book by its cover, remembering that cover may depend on how well it reflects a key concept of the book. The findings provide novel insight regarding how students attend to book covers and author information and when and why some students remember information that is not anticipated to appear on real‐world course assessments. Copyright © 2017 John Wiley & Sons, Ltd.     

An All-new Timeless Truth

Donald Lopez argues that we should reject the narrative of compatibility between Buddhism and science as any apparent compatibility is achieved through a process of propositional compromise that sacrifices Buddhism’s distinctive content. This conclusion puts tension on the project within Buddhist modernism to formulate a Buddhism that functions within or alongside modern scientific paradigms. Lopez suggests that we should abandon this project, lest Buddhism should be demythologised away to nothing. While agreeing with Lopez I argue that his conclusion only holds under a particular epistemological assumption that is at odds with the Madhyamaka-Prāsa?gika philosophy of ?ūnyatā. I will argue, therefore, that a Madhyamaka analysis of the tensions in Buddhist modernism opens up the possibility of a frictionless pluralism between Buddhism and science. This resolution can only be achieved, however, if Madhyamaka Buddhists are willing to make a clear distinction between their Buddhism and their Madhyamaka attitude towards that Buddhism.     

COOPER,HERON, AND HEWARD'S APPLIED BEHAVIOR ANALYSIS (2ND ED.): CHECKERED FLAG FOR STUDENTS AND PROFESSORS,YELLOW FLAG FOR THE FIELD

At last, the field of applied behavior analysis has a beautifully crafted, true textbook that can proudly stand cover to cover and spine to spine beside any of the expensive, imposing, and ornately designed textbooks used by college instructors who teach courses in conventional areas of education or psychology. In this review, I fully laud this development, credit Cooper, Heron, and Heward for making it happen, argue that it signifies a checkered flag for students and professors, and recommend the book for classes in applied behavior analysis everywhere. Subsequently, I review its chapters, each of which could easily stand alone as publications in their own right. Finally, I supply a cautionary note, a yellow flag to accompany the well‐earned checkered flag, by pointing out that, as is true with all general textbooks on applied behavior analysis, a major portion of the references involves research on persons who occupy only a tail of the normal distribution. To attain the mainstream role Skinner envisioned and most (if not all) behavior analysts desire, the field will have to increase its focus on persons who reside under the dome of that distribution.     

Teaching history and systems from a clinical perspective

There is a need to make the teaching of the history and systems of psychology course more relevant for students in professional training programs. Most typical courses and textbooks are oriented around the history of the science of psychology, giving scant and generally passing attention to the development of the profession of psychology. The author draws on his experience teaching a history and systems course in PsyD programs and provides a structure for enhancing the relevancy of such courses in professional training programs. Two frameworks are used. The author develops a conceptualization of 4 archetypes as defining of the range of roles, activities, contexts, and justification of professional psychologists: (a) the shaman/priest, (b) the physician, (c) the teacher, and (d) the scientist. Stephen Pepper's (1942) world hypothesis theory, which characterizes the epistemic approaches underlying modern science and philosophy, is used to organize the development of the science of psychology. The integration of these 2 frameworks is discussed, and the circular modifications that flow from it are outlined.     

Beautiful Bodhisattvas: The Aesthetics of Spiritual Exemplarity

The world’s spiritual traditions incorporate a variety of types of exemplar, persons who exemplify a life of aspiration to, or attainment of, spiritual goods. Within Buddhism, the range of exemplars includes monastics, bodhisattvas, the Zen masters and the Buddha himself. Spiritual exemplars are typically described as having a distinctive form of bodily beauty, closely related to their ethical and spiritual qualities, that manifests as a form of radiance, luminosity or charisma. Drawing on recent work on beauty, virtue and the body in the Buddhist tradition, I propose an aesthetics of spiritual exemplarity, arguing that certain spiritual traditions – including Buddhism – are distinctive by virtue of their capacity to generate new forms of experiences of embodied moral beauty.     

Teaching Buddhism in the Postmodern University: Understanding,Critique, Evaluation

A contemporary liberal education in the humanities and social sciences should introduce students to the serious exploration of various kinds of worlds that human beings articulate and within which they live. Teachers in Buddhist studies can make a significant contribution by offering courses that focus attention on distinctively Buddhist worlds that are directly relevant to postmodern interests and concerns. These courses should also be designed to empower students with the kind of interpretive skills that are needed in a postmodern environment to generate viable modes of sympathetic understanding, convincing forms of critical analysis, and the capacity to formulate and defend responsible personal and social judgments. This article is a revised version of the keynote lecture given at a McGill University conference on “Teaching Buddhism: The State of the Art,” October 8–10, 1999.     

An ecological study of professors' memory for student names and faces: A replication and extension

Abstract

This experiment measured university professors' memory for the names and faces of current and former students over a two-semester span. If courses function as contextual retrieval cues for professors to remember their students, the passing of each semester should diminish the distinctiveness of these cues. Based on the Bruce and Young (1986) model of face recognition, we hypothesised that as contextual cues become less distinctive, performance should suffer more on name recall tests than on name or face recognition tests. We found that name free recall and portrait-cued name recall declined very sharply after one semester (6 months), and face recognition declined after two semesters (12 months), whereas name recognition remained perfect These results provide a general replication and extension of Bahrick (1984), and show that difficulties in recalling names cannot be due to any weakening of name representations in memory. We suggest that name recall may be dependent on contextual cues that become less distinctive with succeeding semesters.     

Reflections on teaching health care ethics on the web

As web instruction becomes more and more prevalent at universities across the country, instructors of ethics are being encouraged to develop online courses to meet the needs of a diverse array of students. Web instruction is often viewed as a cost-saving technique, where large numbers of students can be reached by distance education in an effort to conserve classroom and instructor resources. In practice. however, the reverse is often true: online courses require more of faculty time and effort than do many traditional classes. Based on personal experience teaching an online course in health care ethics for students in the Allied Health Professions, it is evident that there are both benefits and challenges in teaching online courses, particularly in ethics. Examples of benefits are (1) the asynchronous nature of web instruction allows students to progress through the course at their own pace and at times that are convenient given their clinical responsibilities; (2) web courses allow for a standardization of content and quality of instruction over a diversity of programs; and (3) examples can be tailored to the differing experiences of students in the course. Some challenges to teaching online ethics courses include (1) the fact that online instruction benefits visual learners and disadvantages those lacking good reading comprehension or strong writing skills; (2) developing meaningful student-student and student-instructor interaction; and (3) teaching ethics involves teaching a process rather than a product. Allowing students to apply their knowledge to real-world cases in their disciplines and encouraging them to share experiences from clinical practice is an effective way to meet several of these challenges. Building an online community is another good way to increase the interaction of students and their engagement with the material.     

Tell Me a Story of Jesus: Teaching as Storytelling and Four Recent Short Histories of Christianity

Abstract. Offering a review of four short introductory books on Christianity, this essay discusses how introductory textbooks, and introductory religion courses more generally, are like storytelling. Books by Lindberg, Tomkins, Norris, and Woodhead are reviewed with an emphasis on their classroom use. These books share several things in common – most notably, each is a “short,” popular text. Dealing with the topic of Christianity in abbreviated form presents certain challenges and possibilities in the task of teaching. After examining these short histories, the essay reflects on several questions that emerge: When should we use textbooks in college classrooms? What are the goals that teachers have in the use of textbooks? How do textbooks define the subject matter of a course? And finally, how do teachers use texts to aid in telling a story in the classroom?     

Spurious? Name similarity effects (implicit egotism) in marriage, job, and moving decisions

Three articles published in the Journal of Personality and Social Psychology have shown that a disproportionate share of people choose spouses, places to live, and occupations with names similar to their own. These findings, interpreted as evidence of implicit egotism, are included in most modern social psychology textbooks and many university courses. The current article successfully replicates the original findings but shows that they are most likely caused by a combination of cohort, geographic, and ethnic confounds as well as reverse causality.     

"Knowledge by acquaintance" and "Knowledge-about": A psychometrical demonstration

In two studies, students were asked to rate their knowledge of a number of different topics, extracurricular as well as drawn from their textbooks of the history of psychology and philosophy. The score distributions on a scale from "unknown" to "well known" were in all cases distinctly U-formed, as if knowledge were a question of either/or, rather than one of degree. However, when knowledge was rated on a scale from "know nothing about" to "know much about", the U-pattern failed to appear, and the students tended generally to give more cautious ratings. The differences are interpreted as evidence for the philosophical and linguistic distinction between "knowledge by acquaintance" (German: "kennen", French: "connaître") and "knowledge-about" (German: "wissen", French: "savoir").     

Attitudes towards complementary and alternative medicine among medical and psychology students

The use of complementary and alternative medicine (CAM) is increasing in Europe as well as in the USA, but CAM courses are infrequently integrated into medical curricula. In Europe, but also especially in the USA and in Canada, the attitudes of medical students and health science professionals in various disciplines towards CAM have been the subject of investigation. Most studies report positive attitudes. The main aim of this study was to compare the attitudes towards CAM of medical and psychology students in Germany. An additional set of questions concerned how CAM utilisation and emotional and physical condition affect CAM-related attitudes. Two hundred thirty-three medical students and 55 psychology students were questioned concerning their attitudes towards CAM using the Questionnaire on Attitudes Towards Complementary Medical Treatment (QACAM). Both medical students and psychology students were sceptical about the diagnostic and the therapeutic proficiency of doctors and practitioners of CAM. Students' attitudes towards CAM correlated neither with their experiences as CAM patients nor with their emotional and physical condition. It can be assumed that German medical and psychology students will be reluctant to use or recommend CAM in their professional careers. Further studies should examine more closely the correlation between attitudes towards CAM and the students' worldview as well as their existing knowledge of the effectiveness of CAM.     

Social Categories and Student Perceptions in High School Mathematics

The plans that adolescent boys and girls make about participating in senior mathematics courses and mathematics-related careers are often at odds with their actual mathematics achievements. In contrast to explanations relating plans to gender differences in mathematics performance, mathematics participation can be explained by expectancy-value models of academic choice, based on gendered self-perceptions, task perceptions, and value judgments. This study with Year 10 Australian students ( N = 199) added to an expectancy-value model the students' current course levels that act as salient social categories. The results suggest that intervention programs need to target perceptions by girls and boys about mathematical talent, as well as making mathematics more useful and interesting to young adults. The findings raise further questions about the stratification of students into separate mathematics courses during the early years of high school.     

Discussions of Diversity in a Classroom: A Phenomenological Study of Students in an MFT Training Program

Discussions about diversity, particularly race, gender, religion and spirituality, and sexual orientation, in marriage and family therapy courses can generate emotional responses in students and professors that vary from shame to anger. These discussions are necessary to help students understand diverse families as well as how one’s biases can affect his/her clinical work. Our qualitative study consisted of phenomenological interviews, which focused on discussions of diversity by six students from a marriage and family therapy program. Findings revealed that the ability of students to be aware of and discuss their reactions to these discussions is complex and influenced by their families of origin, their perceptions of other students, their views of the professor, and their race. Teaching implications are discussed in light of these findings.     

Putting personal growth into an occupational psychology curriculum

This paper outlines an alternative approach to curriculum design in higher education focusing in particular on the introduction of personal growth into the programme, and on facilitating the selection by students of the optimal choice of options. It is argued that models of curriculum design need to take cognizance of at least four interested parties; and that in the resolutions of their divergent interests, curriculum designers must make clear their most potent values, as well as their theories and assumptions about the nature of learning. A brief outline follows of two courses based upon these propositions. Finally, evaluations by both trainers and students involved in these courses are presented.