What is at Stake in Debates among Normative Realists?

One class of central debates between normative realists appears to concern whether we should be naturalists or reductionists about the normative. However, metaethical discussion of naturalism and reduction is often inconsistent, murky, or uninformative. This can make it hard to see why commitments relative to these metaphysical categories should matter to normative realists. This paper aims to clarify the nature of these categories, and their significance in debates between normative realists. I develop and defend what I call the joint‐carving taxonomy, which builds on David Lewis’ notion of elite properties. I argue that this taxonomy is clear and metaphysically interesting, and answers to distinctive taxonomic interests of normative realists. I also suggest that it has important implications for the project of adjudicating debates among normative realists.     

Religion and Science: What Is at Stake?

Abstract : “Religion and Science: What Is at Stake” looks at the latest information available on global warming from the International Panel on Climate Change and puts it in the context of the current culture war between progressives and conservatives. We worry that the science will become captive to ideological concerns that are theological, economic, and therefore political. The ideological domination of science may make a sustainable response to global warming even more difficult. It is vitally important that Christian theologians learn enough about the science to be articulate and support the scientists in their endeavors to promote our care of the creation.     

The Argument from Design: What Is at Stake Theologically?

This article offers a brief overview of the argument for God's existence grounded in the evidence of design. It gives particular attention to the way the argument has evolved over time and in relation to changing scientific perspectives. The argument from de-sign has in fact been formulated and reformulated in response to the discoveries and challenges it has encountered from the field of science. The conclusion of the article explores the theological importance of this argument—its extent and its limits.     

Still Cognitive After All These Years? Perspectives for a Cognitive Behavioural Theory of Obsessions and Where We Are 30 Years Later: A Commentary

Salkovskis and Millar (this issue) observe a number of shortcomings in our paper entitled “New Perspectives for a Cognitive Theory of Obsessions” (Clark & Purdon, 1993), which include: (a) an under‐emphasis on the role of responsibility, (b) an under‐emphasis on the influence of neutralisation; and (c) an over‐emphasis on the relative importance of mental control in the pathogenesis of obsessions. They also contend that our emphasis on ego‐dystonicity as a defining feature of obsessions has been discredited. We agree that certain aspects of our original cognitive model of obsessions may have been overstated in light of the past 22 years of research but several key points have been upheld, especially the importance of failed mental control in the persistence of obsessional problems. This paper addresses each of these criticisms in turn.     

Against the Disembraining Machine. What is Psychoanalysis (Still) Capable of?

The American Journal of Psychoanalysis - With the intensification of the practices of social networks and the phobia of the internal world, operationalist thinking ends up presenting itself as a...     

Business Consulting vs. Channeling: What is the Difference?

This article focuses on the intriguing question how channeling, essentially a religious activity, is practised and constructed within the modern Western business culture. Two major aspects emerged from the analysis of observations and interviews with clients and channels: the essence of client–channel relationships and the nature of the exchange between them. These aspects are compared to one-to-one management consultancy situations. The results show that the fundamental principles that help define client–channel and client–consultant relationships, i.e. perceiving the client as an independent and autonomous individual and cultivating equality between client and channel/consultant, are similar. Furthermore, both channels and consultants are expected to follow similar professional codes of behavior and communication. These findings lead to the conclusion that channeling, in spite of its focus on accepting guidance from ‘external’ entities, enters the business domain by embracing existing relationships and linguistic structures.     

Do you know where your group is? development of a group-as-a-whole compass. Part I

A therapist's ability to locate the essential dimensions of a group is a critical skill. The literature on group-as-a-whole theory and practice is a rich body of work that reveals a variety of discrete models and approaches with little coordination between them. This paper is an attempt at theory binding. A group-as-a-whole compass is introduced as a spherical motif to integrate varied conceptual understandings of whole-group functioning. The compass, by providing a metapsychological framework, is designed to orient the therapist and theoretician to the myriad ways that group-centered configurations come to life and can be known.     

The moon illusion: I. How high is the sky?

The most common explanations of the moon illusion assume that the moon is seen at a specific distance in the sky, which is perceived as a definite surface. A decrease in the apparent distance to the sky with increasing elevation presumably leads to a corresponding decrease in apparent size. In Experiment 1 observers (N = 24) gave magnitude estimates of the distance to the night sky at different elevations. The results did not support the flattened-dome hypothesis. In Experiment 2 observers (N = 20) gave magnitude estimates of the distance to the sky at points around a 360 degrees circle just above the horizon. The results were consistent with those of Experiment 1, and in addition, estimates were highly correlated with the physical distances of buildings at the horizon. In a third, control experiment, observers (N = 20) gave magnitude estimates of the distances of buildings at the horizon. A power function fit the relation between estimated and physical distance (exponent = 1.17) as well as the relation between estimates of the sky points above the buildings (Experiment 2) and estimates of building distances (exponent = .46). Taken together, the results disconfirm all theories that attribute the moon illusion to a "sky illusion" of the sort exemplified by the flattened-dome hypothesis.     

“He Must Learn What Being a Man is All About”: Negotiating the Male Code at the Louisiana State Penitentiary

Much of what has been written about masculinities inside prisons focuses on the pressure to live up to a hypermasculine ideal that privileges aggression, the concealment of vulnerability, and the victimization of weaker inmates. Believing this approach lacks nuance, I explore how prisoners writing in The Angolite, the Louisiana State Penitentiary’s prison newsmagazine, conceive of manhood. Incorporating hundreds of men’s voices into this discussion reveals the complexity of these prisoners’ lives as men—their emotional depth, friendships, and struggles to grow, learn, and better themselves—and compels us to reconsider what we think goes on inside prisons.     

Justice,Peace and Care for Creation: What is at stake? Some South African perspectives

This article explores the relationship between the three aspects of the social agenda of the ecumenical movement captured in the motto of “Justice, peace and care for creation”. It investigates the moral, spiritual and theological issues that are at stake from a South African perspective, drawing especially on a recent document entitled “Climate Change – A challenge to the churches in South Africa” (2009), published and endorsed by the South African Council of Churches. It examines the underlying tensions between these concepts and the ways in which one is sometimes prioritized over the other. It concludes that the themes of justice, peace and sustainability may be associated with different aspects of God's work on earth and that this can only be dealt with on the basis of a deeper theological assessment of the whole of God's work.     

All Absences Are Not the Same: What Happens to the Group Climate When Someone is Absent From Group?

Clinical wisdom dictates that group member absences are harmful to the group; however, this has not been empirically examined. How do group member absences affect the group’s climate, and do absences earlier or later in a group’s life differentially impact group climate? The current study examined the relationship between group member absence and the climate perceptions for attending members, during earlier and later sessions in a group’s development. As hypothesized, a significant interaction was found for group climate and time such that absences during early sessions were significantly related to higher levels of engagement and lower levels of avoidance (a more productive group atmosphere), while absences during later sessions were related to lower levels of engagement and higher levels of avoidance. Implications are discussed.     

The role of moral knowledge in everyday immorality: What does it matter if I know what is right?

In contrast to other well-known cognitive models of moral decision-making, social cognitive theory posits that individuals can disengage from their own moral standards thereby allowing themselves to commit immoral acts. While previous research largely supports the general premise of moral disengagement, we suggest that direct tests of moral disengagement processes and the commensurate diminished role of moral knowledge are conspicuously absent. In five studies, we use multiple methods to capture both knowledge of the immorality of an act and theorized in situ processes of moral disengagement. Ultimately, we find no evidence of the proposed processes associated with moral disengagement. Furthermore, our data suggests that moral knowledge is a key driver of moral behavior in everyday situations and is not easily set aside. We conclude by discussing the implications of this research for theory and practice.     

Application of Sustainable Habitat: What is the Appropriation and Utilisation of Equipment After Energy‐Saving Renovations in Social Housing?

To reduce energy consumption, technical equipment alone is not sufficient. Adjustment of behaviours so that equipment is used appropriately is also necessary. Numerous studies have shown how difficult it is to change behaviours and how many factors are involved. The aim of this study is to identify the psychosocial factors facilitating or inhibiting energy‐saving behaviours in the appropriation of energy‐saving equipment by residents. Forty‐one semi‐directive interviews were conducted with tenants of terraced houses (12 people) and flats (29 people) located in the same residential area in a French city. The blocks of flats and terraced houses are managed by a proprietor of social housing. The results of a categorical content analysis highlight the importance of the relationship between tenants and proprietor and tenants' low motivation concerning the energy‐saving renovations. Consequently, we argue for the importance of favouring active participation by tenants in order to promote acceptance and appropriation of the new equipment. Furthermore, both the social and physical contexts of residents must be taken into account and energy saving must be integrated into other types of environmental behaviours in the neighbourhood in order to improve coherence and credibility. Copyright © 2016 John Wiley & Sons, Ltd.     

What is the right thing at the right time? Interactions between stages and processes of change among smokers who make a quit attempt.

C. A. Perz, C. C. DiClemente, and J. P. Carbonari (1996) claim support for the transtheoretical model notion that success in smoking cessation involves doing the right thing at the right time: emphasising experiential change processes during the contemplation and preparation stages and shifting to behavioral process activities during action. A key methodological limitation of Perz et al. was their failure to control for stage of change, a measure that has been shown to be predictive of cessation. This study replicates the prospective findings of Perz et al. in a different data set, then controls for stage of change when it is predictive of cessation, and finds that the measures of "appropriate" change process use developed by Perz et al. no longer predict cessation. The authors conclude that stage of change, in particular the distinction between smoking and not smoking, is more important than change process use in predicting cessation outcomes.     

“I will accept whatever is meant for us. I wait for that—day and night”: The search for healing at a Muslim shrine in Pakistan

This paper describes an ethnographic perspective on the role of a Muslim shrine in Pakistan. Most shrines in Muslim countries represent the Sufi tradition in Islam where followers seek healing and fulfilment of their wishes using Sufi saints as intermediaries. In Pakistan, the shrine of Hazrat Abdullah Shah Ashabi provides a significant religious, social, physical, and psychological resource where people engage in religious rituals, community living and healing rituals to address physical, emotional, and social ailments. In addition to the explanatory models of misfortune described by the informants, gender, poverty, availability of formal health services, and social support seem to play a significant role in emphasizing the position of the Sufi shrine in a Muslim setting.