Faith,Fact, and Behaviorism

David Hume argued that ought cannot be derived from is. That is, no set of facts, no amount of scientific knowledge, is by itself sufficient to urge us to action. Yet generations of well-meaning scientists (more and more as secular influences grow in the West) seem to have forgotten Hume''s words of wisdom. All motivated action depends ultimately on beliefs that cannot be proved by the methods of science, that is, on faith.     

Right-Wing Authoritarianism, Attitude Salience, and Beliefs about Matters of Fact

Previous investigations have demonstrated a relationship between endorsement of right-wing authoritarian (RWA) ideology and attitudes toward social and societal issues (e.g., abortion, drug use, affirmative action, and homosexuality). By contrast, the present studies examined the relationship between RWA and beliefs about matters of fact bearing on such issues (e.g., estimates of the prevalence of third trimester abortions, AIDS, concealed weapons). Studies 1 and 2 supported the propositions that high-RWA and low-RWA participants would show differences in their informational beliefs about sociopolitical matters consistent with differences in their respective ideologies and consistent with their putative differential cynicism about human nature. Study 3 demonstrated that the relationship between RWA and informational beliefs is amplified by the heightened salience of attitudes toward the targets of those beliefs.     

No Fact of the Matter

One familiar form of argument for rejecting entities of a certain kind is that, by rejecting them, we avoid certain difficult problems associated with them. Such problem-avoidance arguments backfire if the problems cited survive the elimination of the rejected entities. In particular, we examine one way problems can survive: a question for the realist about which of a set of inconsistent statements is false may give way to an equally difficult question for the eliminativist about which of a set of inconsistent statements fail to be ‘factual’. Much of the first half of the paper is devoted to explaining a notion of factuality that does not imply truth but still consists in ‘getting the world right’. The second half of the paper is a case study. Some ‘compositional nihilists’ have argued that, by rejecting composite objects (and so by denying the composition ever takes place), we avoid the notorious puzzles of coincidence, for example, the statue/lump and the ship of Theseus puzzles. Using the apparatus developed in the first half of the paper, we explore the question of whether these puzzles survive the elimination of composite objects.     

Non-supernaturalism: Linguistic Convention,Metaphysical Claim,or Empirical Matter of Fact?

Philosophia - This paper examines our pre-theoretic conception of non-supernaturalism; the thesis that all that exists is natural. It is argued that we intuitively take this thesis to be a...     

The War Between Faith and Fact

Is there a war going on between science and religion or not? The Center for Theology and the Natural Sciences and many other bridge-building advocates deny that a war must be fought between genuine science and authentic faith. Yet, a new book, Faith vs. Fact, by Jerry Coyne, launches a new attack against those with faith in God. This essay asks whether such an attack comes from genuine science or from scientism—a materialist ideology that claims rational science as its ally.     

The Unity of a Tractarian Fact

It is not immediately clear from Wittgenstein’s Tractatus how to connect his idea there of an object with the logical ontologies of Frege and Russell. Toward clarification on this matter, this paper compares Russell’s and Wittgenstein’s versions of the thesis of an atomic fact that it is a complex composition. The claim arrived at is that whilst Russell (at times at least) has one particular of the elements of a fact – the relation – responsible for the unity of the whole, for Wittgenstein the unity of a fact is the product of copulative powers inherent in all its elements. All kinds of constituents of Tractarian facts – all kinds (forms) of object – are, to use Fregean terminology, unsaturated.     

The Influence of Paratext on Narrative Persuasion: Fact,Fiction, or Fake?

The present research examined the role of personality factors and paratextual information about the reliability of a story on its persuasiveness. Study 1 (N = 135) was focused on recipients' explicit expectations about the trustworthiness/usefulness and the immersiveness/entertainment value of stories introduced as nonfiction, fiction, or fake. Study 2 (experimental, N = 186) demonstrated that a story was persuasive in all three paratext conditions (nonfiction, fiction, or fake versus belief‐unrelated control story) and that its influence increased with the recipients' need for affect. Participants' need for cognition increased the difference in persuasiveness of a nonfictional versus a fake story. Additional mediation analyses suggest that fiction is more persuasive than fake because readers of fiction get more deeply transported into the story world.     

Fact and Fiction in Implicit Personality Theory

ABSTRACT This article reports two studies, where the accuracy of implicit personality theory (IPT) was investigated using on-line behavior counts as well as retrospective frequency estimates as standards of comparison Eight discussion groups, each comprising six members, were videotaped Their act frequencies with respect to 16 types of behavior were judged on-line using two coding schemes, each one being applied by two independent raters Five other judges estimated the act frequencies retrospectively Furthermore, judges revealed their IPT by estimating the conditional likelihood of these types of behavior It turned out that (a) retrospective judges perceive different base rates accurately, (b) the correlations among retrospectively estimated and among on-line recorded act frequencies show high correspondences, (c) IPT accurately mirrors the correlations among retrospectively estimated as well as among on-line recorded act frequencies, and (d) judges do not appropriately consider perceived base rates when estimating conditional probabilities It is concluded that IPT is considerably accurate in those respects that are important for the validity and structural fidelity of personality ratings     

Caring for Nature: From Fact to Value, from Respect to Reverence

Abstract. Despite the classical prohibition of moving from fact to value, encounter with the biodiversity and plenitude of being in evolutionary natural history moves us to respect life, even to reverence it. Darwinian accounts are value‐laden and necessary for understanding life at the same time that Darwinian theory fails to provide sufficient cause for the historically developing diversity and increasing complexity on Earth. Earth is a providing ground; matter and energy on Earth support life, but distinctive to life is information coded in the genetic molecules that superintends this matter‐energy. Life is generated and regenerated in struggle, persists in its perishing. Such life is also a gift; nature is grace. Biologists and theologians join in celebrating and conserving the genesis on Earth, awed in their encounter with this creativity that characterizes our home planet.     

Belonging as a Social and Institutional Fact

Philosophia - The first issue raised in the paper is difference between social and institutional facts; both exist only because we believe they are real. Second is the claim that belonging to...