The "consciousness problem" is not the problem.

Although the concept of consciousness is not necessary for the behavioral scientist, it is closely related to a number of psychological concepts that are generally believed to be necessary. Consciousness may be defined as the very short-term memory of a just-completed perceptual act. It may thus be understood as a psychological consequence of psychological antecedents. The question of how brain processes result in consciousness is a misleading one and should be replaced by questions concerning the relationships between the brain and perception, memory, and the other psychological processes that precede consciousness.     

The theory of the organism-environment system: III. Role of efferent influences on receptors in the formation of knowledge

The present article is an attempt to give—in the frame of the theory of the organism-environment system (jarvilehto, 1998a)—a new interpretation to the role of efferent influences on receptor activity and to the functions of senses in the formation of knowledge. It is argued, on the basis of experimental evidence and theoretical considerations, that the senses are not transmitters of environmental information, but create a direct connection between the organism and the environment, which makes the development of a dynamic living system, the organism-environment system, possible. In this connection process, the efferent influences on receptor activity are of particular significance because, with their help, the receptors may be adjusted in relation to the parts of the environment that are most important in achieving behavioral results. Perception is the process of joining of new parts of the environment to the organism-environment system; thus, the formation of knowledge by perception is based on reorganization (widening and differentiation) of the organism-environment system, and not on transmission of information from the environment. With the help of the efferent influences of receptors, each organism creates its own peculiar world that is simultaneously subjective and objective. The present considerations have far-reaching influences as well on experimental work in neurophysiology and psychology of perception as on philosophical consideration of knowledge formation.     

Explaining consciousness: the hard problem

edited by Jonathan Shear, Bradford/MIT Press 1997. ￡33.95/$40.00 (vii+422 pages) ISBN 0 262 19388 4.     

The problem of rehearsal or mental practice

The present study examines several methodological and conceptual problems which in the past have made it difficult to accept the hypothesis that mental practice facilitates behavioral skill. An experiment on skill in speech production is then reported which overcomes the methodological problems. Subjects practice producing a sentence at maximal rate either mentally (mental practice) or overtly (physical practice) and then produced a transfer sentence which was either related or unrelated. The maximal rate of speech was faster for related than unrelated transfer sentences, and the degree of transfer for the mental and physical practice conditions was equivalent. A theory was developed to explain these results and overcome the conceptual problems outlined in the introduction. Implications of the theory for several related phenomena are discussed: rehearsal, errors in action, automatization, control processes in motor skills, speed-up as a function of practice, the relative advantages of physical vs. mental practice, and the evoked potentials accompanying mental rehearsal of an action.     

Demonizing and mental illness: The problem of identification,Hong Kong

Conclusions Our experience in the seminars and our study of the cases has encouraged us to believe that many Christian pastors, theological students, and lay leaders are open to a multiple causation explanation for demonizing and mental illness.At the same time we recognize that the depth and discernment of cases is very limited in our present experience. Our hope is that more definable criteria for demonizing and mental illness may be developed and that theories for spiritual discernment will be more closely related to clinical practice.Our most satisfying conclusion from the seminars was the willingness of students to think about demonizing and mental illness from a variety of viewpoints, to develop more inductive thinking and to begin the process of dynamic rather than behavioral approaches to these related forms of illness.     

The irrelevance of folk intuitions to the "hard problem" of consciousness

Recently, a number of philosophers have turned to folk intuitions about mental states for data about qualia and phenomenal consciousness. In this paper I argue that current research along these lines does not tell us about these subjects. I focus on a series of studies, performed by Justin Sytsma and Edouard Machery, to make my argument. Folk judgments studied by these researchers are mostly likely generated by a certain cognitive system - System One - that will generate the same data whether or not we experience phenomenal consciousness. This is a problem for a range of current experimental philosophy research into consciousness or our concept of it. If experimental philosophy is to shed light into phenomenal consciousness, it needs to be better founded in an understanding of how we make judgments.     

Personality and mental time travel: a differential approach to autonoetic consciousness

Recent research on autonoetic consciousness indicates that the ability to remember the past and the ability to project oneself into the future are closely related. The purpose of the present study was to confirm this proposition by examining whether the relationship observed between personality and episodic memory could be extended to episodic future thinking and, more generally, to investigate the influence of personality traits on self-information processing in the past and in the future. Results show that Neuroticism and Harm Avoidance predict more negative past memories and future projections. Other personality dimensions exhibit a more limited influence on mental time travel (MTT). Therefore, our study provide an additional evidence to the idea that MTT into the past and into the future rely on a common set of processes by which past experiences are used to envision the future.     

IV. The production of children as a problem of utilitarian ethics

It is shown that the basic postulate of utilitarianism does not work when we must decide whether a person should be brought into existence. Utilitarianism must be supplemented by further axioms. Those proposed lead to the consequence that as far as the potential child's utility is concerned, it is morally preferable not to produce children at all. This consequence is accepted. It is still recommended when parents’ utility is taken into account.     

The consciousness of surrender and the surrendered consciousness: ecstatic dreams of Lord Krishna

This article is based on research at Bhaktivedanta Manor, the main UK centre of the Hare Krishna movement, and it examines ecstatic dreams of Lord Krishna which devotees at the Manor claim to experience. With a focus on one key informant's account of such dreams, the article explores the role the dreams play in spiritual and devotional life. Moving away from psychoanalytic and from similar or related psychological interpretations of spiritual dreams, it advances an alternative approach, a phenomenologically oriented approach rooted in the work of the French philosopher Jean‐Paul Sartre. The article further contends that this provides students and scholars of spiritual dreams with a helpful model, not merely for analysing accounts of ecstatic dreams reported by members of the Hare Krishna movement, but also, perhaps, for interpreting spiritual or ecstatic dreams reported by adherents of other faiths.