FROM KNOWLEDGE TO COMPETENCE: REFLECTIONS ON THEORETICAL WORK

In this paper, the author maintains that the language of the clinical situation is and should be that of common-sense psychology. The author argues that the languages of clinical theory and metapsychology are at a distinctive distance from clinical language. In fact, no theory could be produced, should this distance not be upheld. The function of clinical theory is to act as a corrective to the tendency of common-sense psychology to fall back into the banalities and prejudices of general ideology. In addition, the function of metapsychology is said to be that of scrutinising clinical theory and defining its range of operation. Due to the claimed distance between the common-sensical language of the clinical situation and the language of theory, the analyst must utilise specific 'techniques' to appropriate the theoretical material and make it part of his competence and capacity for psychoanalytic action. This aspect of theoretical work is given the name 'assimilation' and, in turn, relies upon a process where theoretical concepts are 'deconstructed' as to their knowledge content.     

A Voice and So Much More: The Neglect and Representation of Language in Social Psychology

Linguistic diversity is an irreducible characteristic of the world we live in today, yet the study of language remains relatively neglected in mainstream and critical social psychologies alike. In order to argue for a renewed confrontation between language and critical social psychology, this study presents an overview of both the absence of language from mainstream, experimental social psychology and of the emergence, since the 1970s, of the social psychology of language as a distinctive subfield in the discipline. It is argued that although the social psychology of language made the subject perceptible as a speaking and above all accented subject, foregrounding language as an index of class, ethnicity and race, it achieved this perceptibility without challenging the basic ideological coordinates according to which experimental social psychology conceptualises the world and subjects in relation to language. For this reason, the social psychology of language, despite its important contributions, reproduces an essentially national and monolingual imagination of language related phenomena and linguistic subjectivities. The task for a critical social psychology of language, it is argued, is to 'demythologise' and 'disinvent' language and language ideologies in the discipline.     

How can we detect when language emerged?

Views differ radically as to how deep the roots of language lie in human phylogeny, largely because prior to the development of writing systems, this striking human attribute has to be inferred from indirect proxies preserved in the material record. Here I argue that the most appropriate such archaeological proxies encode the modern human symbolic cognitive system from which language emerges. Throughout the 2.5 million years or more for which an archaeological record has existed, change has been both sporadic and rare—until symbolic objects and behaviors begin to appear, well within the tenure of our highly apomorphic species Homo sapiens. I propose that the biology underwriting our unusual cognitive and linguistic systems was acquired in the major developmental reorganization that gave rise to our anatomically distinctive species around 200,000 years ago in Africa. However, the material record indicates that this new potential lay fallow for around 100,000 years, following which it was released by what was necessarily a behavioral stimulus. By far the best candidate for that stimulus is the spontaneous invention of language, which is plausibly underwritten by a relatively simple mental algorithm, and could readily have spurred symbolic cognitive processes in a feedback process. None of this means that earlier hominid vocal communication systems were not complex, or that extinct hominid species were not highly intelligent. But it does emphasize the qualitative distinctiveness of both modern symbolic cognition and language.     

语言——自然选择的一种适应

该文认为人类的语言能力是一种生物学意义上的适应,是自然选择的产物。人类的语言与自然界中其它复杂的生物学适应相类似,也具有特定的机能。语言的特定机能在于编码叙事性信息并与他人分享,这与人类认知活动中因果推理所具有的高度社会性特点相一致。两个新的研究领域,进化博弈理论和分子进化选择理论,都证实了语言是一种受到自然选择的进化适应     

New Approaches to the Study of Childhood Language Disorders

Not long ago, poor language skills did not necessarily interfere with the quality of a person's life. Many occupations did not require sophisticated language or literacy. Interactions with other people could reasonably be restricted to family members and a few social or business contacts. But in the 21st century, advances in technology and burgeoning population centers have made it necessary for children to acquire high levels of proficiency with at least one language, in both spoken and written form. This situation increases the urgency for us to develop better theoretical accounts of the problems underlying disorders of language, including dyslexia. Empirical investigations of language-learning deficits largely focus on phonological representations and often ask to what extent labeling responses are "categorical." This article describes the history of this approach and presents some relevant findings regarding the perceptual organization of speech signals-findings that should prompt us to expand our investigations of language disorders.     

FOXP2 in focus: what can genes tell us about speech and language?

The human capacity for acquiring speech and language must derive, at least in part, from the genome. In 2001, a study described the first case of a gene, FOXP2, which is thought to be implicated in our ability to acquire spoken language. In the present article, we discuss how this gene was discovered, what it might do, how it relates to other genes, and what it could tell us about the nature of speech and language development. We explain how FOXP2 could, without being specific to the brain or to our own species, still provide an invaluable entry-point into understanding the genetic cascades and neural pathways that contribute to our capacity for speech and language.     

Is a Tenseless Language Possible?

Whether it takes the form of a translation or of giving truth-conditions, any putative reduction of tensed language to tenseless language will be undermined if it can be shown that there could be no genuinely tenseless language. A similar problem faced traditional phenomenalism: it was far from clear that there could be a 'language of sense-data'. Either the imagined language was no language at all, or it was dependent upon object-language, not the other way around. A parallel dilemma faces tenseless reductionism. In spelling out what a tenseless language would be like, one either ends up with something that no creature could have as a language, or with something that is parasitic upon tensed language - not the other way around.     

Knowing our Reasons: Distinctive Self-Knowledge of Why We Hold Our Attitudes and Perform Actions

This paper argues that subjects at least sometimes learn why they hold an attitude or perform an action in a distinctive first-personal way, i.e., they learn of those facts in a manner that mere observers cannot. Subjects have this first-personal self-knowledge in virtue of first-personal self-knowledge of the reasons for which they hold an attitude or perform an action—their motivating reasons. This paper focusses on one’s reasons for holding an attitude. So, it is not just that subjects have distinctive access to the fact that they, say, believe that q; they also have distinctive access to the fact that they believe that p for the reason that p. I argue for this position contra the prevailing orthodoxy. Philosophers and psychologists often deny that subjects have distinctive access to why they hold their attitudes. Indeed, even many of those who claim that subjects can use a special method to learn that they have a given attitude deny that this method provides knowledge of why one holds that attitude.     

医学书面语体的特征研究

以病历、医嘱、处方、检验报告、诊断学等教科书中书面语言为基础,对医学书面语体的内部结构和外部要素进行分析,认为医学书面语体作为一个相对新型的语体,在语词、句法、辞格和篇章等方面有显著的特征。还深入研究了这些特征与相关联的语言外部要素间联系。     

Discriminating languages by speech-reading

The goal of this study was to explore the ability to discriminate languages using the visual correlates of speech (i.e., speech-reading). Participants were presented with silent video clips of an actor pronouncing two sentences (in Catalan and/or Spanish) and were asked to judge whether the sentences were in the same language or in different languages. Our results established that Spanish-Catalan bilingual speakers could discriminate running speech from their two languages on the basis of visual cues alone (Experiment 1). However, we found that this ability was critically restricted by linguistic experience, since Italian and English speakers who were unfamiliar with the test languages could not successfully discriminate the stimuli (Experiment 2). A test of Spanish monolingual speakers revealed that knowledge of only one of the two test languages was sufficient to achieve the discrimination, although at a lower level of accuracy than that seen in bilingual speakers (Experiment 3). Finally, we evaluated the ability to identify the language by speech-reading particularly distinctive words (Experiment 4). The results obtained are in accord with recent proposals arguing that the visual speech signal is rich in informational content, above and beyond what traditional accounts based solely on visemic confusion matrices would predict.     

非熟练双语者言语产生中非目标语言的激活范围

采用图-图干扰范式来考察非熟练中-英双语者言语产生中非目标语言的激活范围。实验1探讨用汉语命名时,干扰图的英语名称能否得以激活。结果发现,干扰图的词汇熟悉度高时,音译词的反应时显著长于音韵无关词,而熟悉度低时,二者无显著差异,说明在一语的产生过程中只能激活二语中高熟悉的非目标词。实验2探讨用英语命名时,干扰图的汉语名称能否激活。结果发现,不论熟悉度高还是低,音译词的反应时均显著长于音韵无关词,说明在二语的产生过程中会激活一语中的非目标词。总的结果说明,非熟练中-英双语者在言语产生过程中非目标语言中的非目标词也会激活,并且激活范围既受非目标语言的熟练程度的影响,也受非目标词熟悉度的影响。     

Effects of knowledge about cross-language equivalents on children's use of mutual exclusivity in interpreting novel labels

Young children seem to assume that words pick out mutually exclusive object categories. This assumption of mutual exclusivity can be useful in word learning, but it is fallible. This study examined the effects of knowledge about cross-language equivalents on children's use of mutual exclusivity in interpreting a novel label coming from a foreign language and in interpreting a novel label within their first language. It was found that 4-year-olds with such knowledge suspended the assumption of mutual exclusivity in interpreting a novel label coming from a foreign language. Furthermore, they were willing to accept multiple labels for an object even within a language, as long as the context suggested that they should do so. In contrast, 3-year-olds did not seem to make use of such knowledge in either case. Thus, it appeared that 4-year-olds could make use of knowledge about language to fine tune the use of mutual exclusivity, but that this seemed to be difficult for 3-year-olds.     

Effects of dilemma type,language, and emotion arousal on utilitarian vs deontological choice to moral dilemmas in Chinese–English bilinguals

The present study examines how dilemma type (personal or impersonal moral dilemma), language (native or foreign) and emotion arousal to a dilemma could affect Chinese–English bilinguals' deontological vs utilitarian moral choices regarding 39 moral dilemmas. How emotion arousal plays a mediating role in the effects of dilemma type and language on moral choices is also investigated. As shown in multilevel analyses, participants made fewer utilitarian choices for personal dilemmas than impersonal dilemmas. Although emotion arousal of dilemmas significantly mediated this effect of dilemma type, the indirect effect of dilemma type through arousal on moral choices was inconsistent with the direct effect of dilemma type on moral choices. For the effect of language, participants made more utilitarian choices in the Footbridge (personal) dilemma that was presented in foreign language than in native language. However, this effect was not mediated by arousal, suggesting that it could not be attributed to the emotion‐reducing effect of foreign language. Moreover, there was no language effect on moral choices in analyses that included all 39 dilemmas or only 22 personal dilemmas, indicating the need in future research for further identifying the potential mediators that trigger the foreign language effect on moral choices.     

The Disenchantment of Nonsense: Understanding Wittgenstein's Tractatus

This paper aims to argue against the resolute reading, and offer a correct way of reading Wittgenstein's Tractatus. According to the resolute reading, nonsense can neither say nor show anything. The Tractatus does not advance any theory of meaning, nor does it adopt the notion of using signs in contravention of logical syntax. Its sentences, except a few constituting the frame, are all nonsensical. Its aim is merely to liberate nonsense utterers from nonsense. I argue that these points are either not distinctive from standard interpretations or incorrect. Instead, the Tractarian elucidations help to shed light on the nature of language and logic, and introduce the correct method in philosophy. Philosophy deals with philosophical utterances and Tractarian elucidations by pointing out that they are nonsensical. By doing this, one is helped to see that what they appear to be saying is shown by significant propositions saying something else.     

Critical period effects in second language learning: the influence of maturational state on the acquisition of English as a second language

Lenneberg (1967) hypothesized that language could be acquired only within a critical period, extending from early infancy until puberty. In its basic form, the critical period hypothesis need only have consequences for first language acquisition. Nevertheless, it is essential to our understanding of the nature of the hypothesized critical period to determine whether or not it extends as well to second language acquisition. If so, it should be the case that young children are better second language learners than adults and should consequently reach higher levels of final proficiency in the second language. This prediction was tested by comparing the English proficiency attained by 46 native Korean or Chinese speakers who had arrived in the United States between the ages of 3 and 39, and who had lived in the United States between 3 and 26 years by the time of testing. These subjects were tested on a wide variety of structures of English grammar, using a grammaticality judgment task. Both correlational and t-test analyses demonstrated a clear and strong advantage for earlier arrivals over the later arrivals. Test performance was linearly related to age of arrival up to puberty; after puberty, performance was low but highly variable and unrelated to age of arrival. This age effect was shown not to be an inadvertent result of differences in amount of experience with English, motivation, self-consciousness, or American identification. The effect also appeared on every grammatical structure tested, although the structures varied markedly in the degree to which they were well mastered by later learners. The results support the conclusion that a critical period for language acquisition extends its effects to second language acquisition.     

On the Very Idea of Brandom’s Pragmatism

Although Brandom is critical of some features of narrowly conceived classical pragmatism, at the same time he explicitly embraces a version of pragmatism, both in his overall philosophical outlook, and in his philosophy of language. Brandom’s distinctive theoretical approach is based on what he calls rationalist pragmatism, which is a version of fundamental pragmatism. Within the philosophy of language it takes the form of semantic pragmatism. The paper briefly discusses Brandomian version of fundamental pragmatism and its semantic underpinning, and subsequently formulates a basic dilemma it encounters there.     

What Is an Antique?

Antiques are undoubtedly objects worthy of aesthetic appreciation, but do they have a distinctive aesthetic value in virtue of being antiques? In this article we give an account of what it is to be an antique that gives the thesis that they do have a distinctive aesthetic value a chance of being true and suggests what that distinctive value consists in. After introducing our topic in Section I, in Section II we develop and defend the Adjectival Thesis: the thesis that the concept of being an antique is an adjectival concept. This provides us with the means to formulate our definition, which we do in Section III. In Section IV we further explicate and defend our definition. In Section V we conclude by briefly saying where we think our definition could be improved, by making a few comments about the aesthetics of antiques and by stating an interesting consequence of our definition: that it is not analytic that antiques are old.     

Davidson's Second Person

According to Donald Davidson, language is social in that only a person who has interacted linguistically with another could have a language. This paper is a discussion of Davidson's argument in defence of that claim. I argue that he has not succeeded in establishing it, but that he has provided many of the materials out of which a successful argument could be built. Chief among these are the claims that some version of externalism about meaning is true, that possession of a language requires possession of the concept of objectivity, and hence that the issue here concerns the identity of the external event that makes possible possession of the concept of objectivity. I end by presenting some reasons for thinking that only interpersonal linguistic interaction could play this role.     

Poetry and song in a language without sound

We examine distinctive characteristics of a primary language (American Sign Language) which is manual-visual rather than oral-aural. It is proposed that attributes of the mode of this language predispose not only the language itself but also its art forms to certain special characteristics. An analysis is presented of some instances of ‘art-sign’, a poetic tradition developing within our own time, where gestural analogs are suggested to poetry and perhaps even to song.