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This study investigated the relationship between men’s sexual harassment of women and men accuracy and bias when inferring women’s critical or rejecting thoughts and feelings. Eighty married men from the Arlington, Texas, USA community participated. Results indicated that men’s sexual harassment behavior is negatively related to men’s accuracy in determining when women have critical or rejecting thoughts or feelings. Further, men’s sexual harassment behavior is positively related to men’s bias to overattribute criticism and rejection. This pattern of findings suggests that male sexual harassers tend to over-infer women’s criticism and rejection and make these inferences at the wrong times. These findings also support recent speculation that men’s sexual harassment of women is related to aggression rather than seduction.  相似文献   

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This study examined the relationships among ambivalent sexism (hostile/benevolent), ambivalence toward men (hostility/benevolence) and Turkish women/men’s attitudes toward sexual harassment, including attitudes toward viewing sexual harassment as a result of provocative behaviors of women (ASHPBW) and attitudes toward viewing sexual harassment as a trivial matter (ASHTM). Participants included 220 Turkish undergraduates (136 female; Mage?=?20.00). They tended to blame women for the incidents of sexual harassment whereas they viewed sexual harassment as a very important social problem. As compared to women, men scored higher in both ASHPBW and ASHTM, suggesting that men are more tolerant of sexual harassment. For both genders, hostile sexism and benevolence toward men predicted ASHPBW. However, for only men, hostile and benevolent sexism predicted ASHTM.  相似文献   

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In the present study we analyzed the impact of vocational goals, sexist attitudes toward women, and motivation on career choice, in a sample of 448 Spanish college students (65.2% women and 34.1% men). Although we found some similarities between men and women in terms of their motivational orientations (extrinsic vs. intrinsic) and vocational goals, men’s extrinsic motivations appear to differ depending on the college major. We also found differences in sexist attitudes toward women by gender and chosen major: both male and female students enrolled in technical majors reported the most sexist attitudes (both hostile and benevolent). These findings underline the importance of taking sexist attitudes toward women into account in attempts to explain gender differences in career choice, something which has been largely overlooked in the research to date.  相似文献   

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This study was designed to examine the relationships between different aspects of body image and psychological, social, and sexual functioning throughout adulthood. The respondents were 211 men and 226 women (age range 18–86 years; mean = 42.26). Respondents completed measures of self-rated attractiveness, body satisfaction, body image importance, body image behaviors, appearance comparison, social physique anxiety, self-esteem, depression, anxiety, and social and sexual functioning. Body image was associated with self-esteem for all groups, but was unrelated to other aspects of psychological, social, and sexual functioning. There were some exceptions; a disturbance in body image was related to problematic social and sexual functioning among middle-aged men and to depression and anxiety symptoms in late adulthood among men and women. Middle-aged men who presented with the type of body image disturbance typical of women were more likely to have impaired interpersonal functioning. These results demonstrate that social aspects of body image appear to be important in understanding psychological functioning in later life.  相似文献   

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Michael Braun 《Sex roles》2008,59(9-10):644-656
This study was designed to show that measuring gender ideology by egalitarian items might be problematic, as gender egalitarianism is not simply the reverse of gender traditionalism and includes very different stances. Egalitarian items are likely to lead to an insufficient discrimination between traditional and non-traditional respondents. While the former often ignore the egalitarian stance, the latter hold different egalitarian positions which prevents agreement with any specific item. Empirical evidence is reported from quantitative and qualitative data: an international survey based on random samples (n?=?5.692) and a cognitive study, which was conducted in Germany by both internet (n?=?889) and telephone (n?=?285). Here, the selection of a response category was analyzed by using probing questions.  相似文献   

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This investigation extends research on White students’ affective costs of racism. Consistent with previous research that identified distinct costs of racism (or racial affect) types, the authors used cluster analysis to examine unique patterns in White empathy, guilt, and fear among White undergraduate women (n?=?227) and men (n?=?175) from a large university in the Midwestern United States. Extending prior research and building on conceptual scholarship concerned with intersections of race and gender, the authors separated the sample by gender to determine whether different affective costs of racism types emerged for women and men. The authors found the same five cluster solution for both women and men in the present study, and these solutions were consistent with previous research conducted among combined samples of women and men. Findings suggested that women were significantly more likely than men to be in the most desirable, Antiracist type, compared to the least desirable, Insensitive and Afraid type. Additionally, the authors examined whether support for affirmation action differed by racial affect type for women and men. Partially supporting their hypothesis, the authors found that racial affect types with different levels of White empathy distinguished levels of support for affirmative action among White women. Among White men, the authors found that racial affect types with different levels of White fear explained differing levels of affirmative action support. Implications for future research and diversity education interventions are discussed.  相似文献   

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Sexual schemas are cognitive representations of oneself as a sexual being and aid in the processing of sexually relevant information. We examined the relationship between sociosexuality (attitudes about casual sex), masculine ideology (attitudes toward traditional men and male roles), and cultural centrality (strength of identity with racial group) as significant psychosocial and sociocultural predictors in shaping young, heterosexual African American men??s sexual schemas. A community sample (n?=?133) of men in a southeastern city of the United States completed quantitative self-report measures examining their attitudes and behavior related to casual sex, beliefs about masculinity, racial and cultural identity, and self-views of various sexual aspects of themselves. Results indicated that masculine ideology and cultural centrality were both positively related to men??s sexual schemas. Cultural centrality explained 12?% of the variance in level of sexual schema, and had the strongest correlation of the predictor variables with sexual schema (r?=?.36). The need for more attention to the bidirectional relationships between masculinity, racial/cultural identity, and sexual schemas in prevention, intervention, and public health efforts for African American men is discussed.  相似文献   

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ABSTRACT

This study explored new ways of finding knowledge about violent men’s pathways toward their status as violent criminals and the mechanisms that underlie their violent behavior. The empirical data were gathered through biographical interviews with 10 men sentenced to therapy against violence and drugs at a Swedish treatment center. The men who had experienced violence and childhood maltreatment tended to bypass shame with uncontrolled anger and violence when reliving childhood traumas. Conversely, men without extreme childhood experiences seemed to exhibit more controlled violence mechanisms. Two men who had experienced brutal physical school bullying might have been expected to bypass shame with immediate violence; however, these men described their violence as controlled, suggesting that they had learnt to take cognitive control over their bypass mechanisms in order to escape the bullying.  相似文献   

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This study examines associations between endorsement of a sexual double standard, gender role attitudes, and sexual behaviors and beliefs. First year university students in the northeastern United States (N = 434; 52 % female; 33 % Black, 29 % Latino, 39 % White; ages 17–19) participated during their first year of college. Endorsement of a sexual double standard was associated with more conventionally gender-stereotyped sexual behaviors and beliefs, specifically, more sexual partners and fewer perceived barriers to condom use for young men, and more perceived barriers to condom use for young women. Women who were more conventional about men’s roles in society tended to use condoms less, whereas women who were more conventional about women’s roles tended to use condoms more. Men who were more conventional about men’s roles tended to have fewer sexual partners. Findings suggest the importance of examining gender’s role in sexual behaviors and beliefs by assessing multiple gendered attitudes, rather than simply considering biological sex.  相似文献   

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The present study investigated men’s experiences with their breast cancer diagnosis and post-mastectomy lives. It is based on the sociological tradition of investigating the “marginal man” who lives in two not merely different but incompatible cultures (e.g., the pink ribbon culture of breast cancer and the everyday ideals of masculinity and the male body). Seventeen mature and aging U.S. men who all lived with a breast cancer diagnosis and treatment, including a mastectomy, were interviewed. The principle finding reveals that they saw themselves as men and remain seen by others in terms of their gender, not their atypical illness. Two meta-themes underlying men’s breast cancer stories were identified: body talk and embodiment of their breast. Each of these themes had subthemes. Noticeable was how the historical era when diagnosed and men’s aging experiences influenced their illness journey and stories. For all, even the recently diagnosed, their journey was a lonely one. No man had known another man with breast cancer to consult. Only a few men felt their breast cancer was a stigma, and they too did not feel emasculated. Instead, in the process of embodying their breast cancer, they amended their identities and practiced softer, hybrid forms of masculinities.

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Men rate progress toward gender equality more favorably than do women. Across two studies with U.S. undergraduate samples, we explore whether this difference in perceived progress stems from a gender difference in chosen reference points. Using ANOVA and regression, we demonstrate that men (n?=?33) assess progress relative to the past more than to the goal of full equality. In contrast, women (n?=?46) assess progress relative to full equality as much as to the past. As a result, current progress seems more substantial to men than to women. Experimental manipulation of reference points led men (n?=?60) and women (n?=?60) to adopt the same reference point and, consequently, to offer similar assessments of progress.  相似文献   

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This paper compares perceptions of problems for women and men in the fields of science, math, and engineering among undergraduate engineering students surveyed at a mid-Atlantic American university over a period of 5 years. Gender differences in these perceptions are analyzed, as are changes in these perceptions over the course of the undergraduate years. Undergraduate exposure to female role models in these fields has little impact on these perceptions, but exposure to professional engineering experiences reduces the seriousness with which some problems are perceived, especially by women. While perceived problems do not seem to be related to engineering self-confidence, they are related to men’s satisfaction with engineering, and to women’s intentions to persist in the engineering field after graduation.  相似文献   

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Teng  Fei  Gao  Wenyang  Huang  Xishan  Poon  Kai-Tak 《Sex roles》2019,81(1-2):97-108

Previous research on self-objectification mainly focuses on its influences on intrapersonal psychological distress whereas our study examined whether self-objectification would influence interpersonal distress (i.e., loneliness) and its corresponding mechanisms in a sample of American women and men recruited with MTurk. Participants’ self-objectification was indexed by their level of body surveillance, and we proposed that body surveillance would increase women’s and men’s tendency to experience shame about their body and decrease their general self-esteem, which would in turn predict their level of loneliness. A total of 373 Americans (235 women; Mdnage?=?33 years-old, range?=?18–77) participated in the present study, and the results provided support for the proposed theoretical model. Specifically, we found that body surveillance positively predicted people’s body shame, and body shame negatively predicted self-esteem, which in turn predicted people’s loneliness. Moreover, this mediational model was not different between men and women. These results expand the scope of investigation by incorporating male samples, and they suggest that in addition to intrapersonal consequences, self-objectification can also influence people’s interpersonal well-being. Implications were discussed.

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Borinca  Islam  Iacoviello  Vincenzo  Valsecchi  Giulia 《Sex roles》2021,85(3-4):128-141
Sex Roles - The present research examines men’s self-conscious discomfort while imagining performing counter-stereotypical (traditionally feminine) behaviors as compared to stereotypical...  相似文献   

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