The Prison of My Mind

Abstract

This paper describes the process of two groups of students from high schools located in the immediate vicinity of the World Trade Center grappling to make sense of the events of September 11 through the creation of a documentary chronicling their experiences. The process of creating these videos mirrored the process and curative factors of a psychotherapy group in a non–stigmatizing, innovative, and accessible format, one generated by the students themselves with the assistance of professionals in the visual and performing arts.

After reviewing the literature on the potential impact of violence on adolescents and the use of group treatment, especially in school settings, as an optimal choice for this population, we describe the distinctive process of the two separate groups of students, each culminating in different expressions of their very personal experience of September 11. We understand and contextualize their process through the lens of the therapeutic dynamics and elements of group work.     

Body in Mind: The Role of Embodied Cognition in Self-Regulation

We review a growing body of literature that evidences the reciprocal relationship between body and mind, known as embodied cognition. We argue that an embodied mind may serve a functional purpose, aiding in self-regulatory processes. Specifically, we suggest that embodied cognition assists in self-regulation by increasing signal strength, encouraging appropriate goal-relevant action, and incorporating situational constraints to cue appropriate information processing styles. Furthermore, we propose that affect serves as the link between an embodied mind and self-regulatory action. Finally, we situate this research in debates on theories of mind, and we advocate for a highly interactive system that integrates information across modalities.     

Keeping the Body in Mind: The Influence of Body Esteem and Body Boundary Aberration on Consumer Beliefs and Purchase Intentions

This research explores the influence of consumers’ body‐related information on beliefs and purchase intentions toward products for which the consumption experience is significantly and directly determined by body‐related information (e.g., feel, fit, sense of safety) when the products are bought in body‐absent purchase environments such as the Internet. We examine the effects of consumers’ body esteem (i.e., like or dislike of one's body) and body boundary aberration (variation in the perceived location of the edges of one's body) in the context of apparel purchases that are made on the Internet. Body esteem had a positive influence on involvement with apparel, and body boundary aberration had a negative influence on consumers’ overall concern with the fit of apparel. Involvement with apparel and overall concern with fit, in turn, significantly influenced consumers’ intentions to purchase apparel online. Consequently, consumers with high body esteem were less likely to buy on the Internet and those with high body boundary aberration were more likely to buy.     

War: Mentalization and Totalitarian State of Mind

For most residents of Europe, war is a new experience in which they find themselves both as witnesses and participants. In this paper the war in Ukraine serves as an illustration and case example. Like any unfamiliar experience, war elicits profound emotional responses which can be so overwhelming that an individual may be unable to fully process them and to create mental representations of the reality of war. When the psyche becomes entrapped in an unprocessed state, without the capacity to derive meaning from it, this results in the “fossilization” of the psyche akin to what McGinley and Segal describes as a totalitarian state of mind. Subjectivity and individual differences come under collective or personal attack, or both. This state of being prioritizes the needs of the collective psyche over the individual psyche. The image of Gorgon Medusa, who transformed living people into “fossilized” ones, is presented as a metaphor of total identification with the collective dimension. In contrast, the psyche can reveal a creative approach to resolving war-induced trauma. This is depicted in the concept of the Alchemical Stone and its creation, which symbolizes a harmonious connection between the external and internal realms, the subjective and objective experiences, and the real and the imaginal dimension.     

The Unity of Efficient and Final Causality: The Mind/Body Problem Reconsidered

In this paper, I argue that it is in the fourteenth century that the problem of the compatibility or unity of efficient and final causality emerges. William Ockham and John Buridan start to flirt with a mechanized view of nature solely explainable by efficient causality, and they hence push final causality into the human mind and use it to explain for example action, morality and the good. Their argumentation introduces the problem of how to give a unified account of the world, that is, how are nature and freedom compatible. In the paper, I set up the discussion by going through some of the problems associated with final causality in the seventeenth century and show that Ockham and Buridan's problems are similar. I then argue using a formulation from Leibniz's Monadology that the problems here traced should be seen as versions of the mind/body problem.     

Self-objectification and compliment type: Effects on negative mood

The effects of trait self-objectification and compliment type (Neutral/Character/Appearance) on women's negative mood was examined. One hundred and eighty-five undergraduate women participated in mock appearance evaluations and interviews before completing questionnaires. As in previous research, women high on trait self-objectification displayed substantially greater body shame and appearance anxiety than women low on trait self-objectification. Women high on trait self-objectification who received character or appearance compliments expressed less negative mood than those receiving neutral compliments. A supplementary study (N = 53) suggested that the effect of positive compliments may be due, in part, to the fact that the self-esteem of high trait self-objectified participants was largely contingent on others’ approval. Offering highly trait self-objectified women positive statements concerning either their characters or their appearance temporarily assuages negative mood.     

形神俱妙--道教身体观的现代阐释

性命、形神、身心、肉体和精神、元神和识神、精气神、身心意等都是道教表达身心的术语,它们在不同历史时期常常交换着使用,但道教看重身体却始终一贯.身体在道教里是一切存在的基础,即是体验的领域又是体验的媒介,是其他价值得以实现的起点和场所.人与外界通过身体而交通.身体还具有文化的意义,人的自然属性和社会属性皆被身体所呈现.存在是在身体里的存在,离开了身体,无从谈心灵和精神.道教对于身体的深刻认识和高度重视在世界宗教中可谓独树一帜.     

自我客体化影响认知表现的研究现状

自我客体化的女性会内化他人的评价,把自己当做物品一样来定义和评价自我,并习惯性地对自己的身体以及外貌进行监测,从而导致身体羞耻、焦虑、“心流”体验的减少及身体内部感知的迟钝,并进一步造成更多的不良后果。以往的研究多关注于自我客体化在女性心理健康上造成的影响,很少有研究关注于自我客体户对认知表现的影响。本文梳理了自我客体户与认知表现的相关研究,以及自我客体户对认知表现可能的作用机制。未来研究需要从多方面来丰富自我客体化的操纵方式,通过实验的方式来检验自我客体化对认知表现的作用机制,以及考察不同的认知表现,并关注自我客体化对认知表现的累积效应。     

The Body and Mind (Including of the Analyst) in the Treatment of a Psychotic State: Some Reflections: Commentary on Paper by Riccardo Lombardi

Riccardo Lombardi's paper is considered from a British (Independent) object relations perspective. Although the paper deals with the experience of shame and its relationship to fantasies about sex and death and how these are experienced (including in the body), shame is also a profoundly object related mental state, perhaps one of the most damaging when suffered in infancy, leading to reflexive functioning. The nature of shame is touched upon and its impact on personality development, and how this is handled in the transference and countertransference by Riccardo Lombardi with his particular patient. Although the patient's struggle to own his own hate is Lombardi's principal focus in the clinical account, this author suggests that Lombardi was attuned primarily to the patient's developmental failings due to the impact of shame and, by working primarily in the countertransference, was able to facilitate growth of certain personality functions for the first time.     

Watching My Weight: Self-Weighing, Body Surveillance, and Body Dissatisfaction

Understanding of the benefits of self-weighing are currently mixed, particularly with respect to women??s psychological health. Applying Objectification theory (Fredrickson and Roberts 1997), we explored the role of body surveillance as a mechanism in the link between self-weighing, a common weight management technique, and body dissatisfaction. The study was cross-sectional and the sample included primarily Caucasian, US college students from the Northeast (N?=?145). Participants completed measures of self-weighing, body surveillance, and body dissatisfaction. We predicted that body surveillance would mediate the positive relation between self-weighing and body dissatisfaction. Results supported our prediction; however additional work is necessary to clarify the potential negative effects of self-weighing on women??s body image.     

Experiencing Musical Improvisation: The Body,the Mind,and the Senses

In the following article, I will try to describe and, thus, share with my readers those moments and those segments in my life that have allowed me to be involved in the experience of musical improvisation, which is comprised of the gestures, ideas, and emotions that, together, encompass the musical objects of improvisation, and the desire, the pleasure of sharing these objects in their shaping and creation.     

圣人之道，吾性自足：自我概念对生命意义的影响

生命意义是人类生命存在的永恒追求。东西方的理论均认为意义源于个体内在的自我结构,即自我概念。为了验证自我概念对生命意义的影响,对68名大学生进行实验研究。现场实验结果显示,控制生命意义基线水平和正负情绪后,自我概念仍显著预测生命意义;且自我概念提高组的生命意义得分显著高于降低组。行为实验结果显示,在高、低生命意义词汇记忆任务中,相比于低生命意义词,自我概念提高组对高生命意义词的再认率更高;相比于高生命意义词,自我概念降低组对低生命意义词的再认率更高。这些结果均表明,自我概念影响生命意义。结果暗示构建积极的自我概念形成强大的内心才是个体生命意义构建的根本途径。     

对话心智与身体：具身认知的内感受研究转向

具身认知观念试图强调心智是根植于身体的,身体经验会对认知过程产生重要影响。但对于心智与身体的对话是如何进行的？身体通过何种渠道如何影响心智？等问题困扰着具身认知的支持者。传统的具身认知研究遭遇可重复性危机,身体状态改变影响高级认知的结论受到质疑。近年来,越来越多的证据表明内感受与身体表征、具身情绪以及社会认知等存在着密切的联系,因而内感受很有可能在身体加工和高级认知过程中起着重要的调节作用。