Neither Muslim nor Other: British Secular Muslims

Secular Muslims constitute a significant group within the Muslim population of the UK, though under the prevalent multicultural policies their voice is often ignored. This article introduces some of the more outspoken secular, ex-Muslim, and atheist British Muslims and analyses their positions toward major issues that preoccupy the Muslim community and society at large. The secularists are highly critical of multiculturalism for creating mutually hostile communities controlled by conservative religious leaders. In the heated public debate on Islamism, they oppose both its militant and its more pragmatic versions. They are strongly opposed to religious terrorism, and also to the imposition of Sharia law, the wearing of hijab, and separate Islamic schools, though they may differ as to the right ways to combat them. Caught between Islamism, which is often supported by the radical left, and the far right, Muslim secularists are among the staunchest supporters of universal human values and of integration.     

Cyberbullying: Neither an epidemic nor a rarity

There appears to be some perceptual confusion with regard to the scope and extent of online bullying based on media reports and a number of studies—some of which are theoretically sound and methodologically rigorous and some of which are not. In the following text, we share findings from our own research and those of our peers to highlight the actual prevalence rates of cyberbullying. We also depict an overlap between offline and online bullying based on empirical works to make clear that those who are mistreated in the real world and in cyberspace are not two separate populations. Finally, we champion the systemic approach of enhancing the emotional and relational climate within schools as the most promising way to stem the tide of adolescent aggression.     

The world in itself: Neither uniform nor physical

Since Hume, philosophers of induction have debated the question of whether we have any reason for assuming that nature is uniform. This debate has always presumed that the uniformity hypothesis is itself coherent. In Part 1 of the following I argue that a proper appreciation of Nelson Goodman's so-called grue-green problem¹ should lead us to the conclusion that the uniformity hypothesis, under its usual interpretation as a strictly ontological thesis, is incoherent. In Part 2 I argue that further consideration of the grue-green problem leads to the conclusion that certain popular versions of the thesis of physical supervenience/the primacy of physics, under their usual interpretation as strictly ontological theses, are false. In Part 3 I argue that the notions of natural kinds and nature's joints should not be taken as ontologically objective notions but as interest relative. Together Parts 1, 2, and 3 provide support for the Nietzsche-Goodman thesis that philosophers are prone to mistakenly identify as absolute, mind and language independent, features of the world which are in fact only features of a particular discourse, or of the world relative to a particular discourse.     

Neither here nor there: the cognitive nature of emotion

The philosophy of emotion has long been divided over the cognitive nature of emotion. In this paper I argue that this debate suffers from deep confusion over the meaning of “cognition” itself. This confusion has in turn obscured critical substantive agreement between the debate’s principal opponents. Capturing this agreement and remedying this confusion requires re-conceptualizing “the cognitive” as it functions in first-order theories of emotion. Correspondingly, a sketch for a new account of cognitivity is offered. However, I also argue that this new account, despite tacit acceptance by all major theories of emotion, in fact rules out some of the most fundamental and controversial claims of one side of the nature-of-emotion debate, emotional cognitivism.     

Neither separate nor equivalent: Relationships between feature representations within bound objects

Evidence suggests that binding, or encoding a feature with respect to other features in time and space, can convey cognitive advantages. However, evidence across many kinds of stimuli and paradigms presents a mixed picture, alternatively showing cognitive costs or cognitive advantages associated with maintaining bound representations. We examined memory for colored letters drawn from similar and distinct color sets under circumstances that encouraged or discouraged the maintenance of color-letter binding. Our results confirmed previous change recognition research showing feature recognition improvement under explicit instructions to maintain binding. Color memory improved during binding, showing a reduced detrimental effect of feature similarity on retrieval, particularly when the letter served as the retrieval cue for a letter-color object. We found that feature recognition improved when two conditions were met: 1) relationships between features were to-be-remembered, and 2) the feature conjunction was relevant at test. Our results further suggest that this feature advantage arises because the encoded relationship between the features facilitates retrieval, not because features and objects are represented simultaneously in separate buffers.     

Free Associations as a Measure of Stable Implicit Attitudes

Two studies explored the psychometric properties of free association methods for the assessment of attitudes. Even though the stability of the actual associations was rather low, psychometric properties of the valence estimates of the free associations were highly satisfactory. Valence estimates of associations were provided by independent judges who rated the valence of the associations that were generated by participants. Valence estimates of the associations showed satisfactory internal consistencies and retest reliabilities over three weeks. Additionally, valence estimates of the associations were significantly and independently related to both explicit self‐reported attitudes and implicit attitudes that were assessed with an Ossi–Wessi Implicit Association Test. Free association methods represent a useful complement to the family of implicit measures and are especially suitable for the assessment of non‐relative attitudes towards single attitude objects. Copyright © 2012 John Wiley & Sons, Ltd.     

Neither by global nor local cues alone: evidence for a unified orientation process

A substantial amount of empirical and theoretical debate remains concerning the extent to which an ability to orient with respect to the environment is determined by global (i.e., principal axis of space), local (i.e., wall lengths, angles), and/or view-based (i.e., stored representation) accounts. We developed an orientation task that allowed the manipulation of the reliability of the principal axis of space (i.e., searching at the egocentric left- and/or right-hand side of the principal axis) between groups while maintaining goal distance from the principal axis, local cues specifying the goal location (i.e., short wall left, short wall right, and obtuse angle), and visual aspects of the goal location consistent across groups. Control and test trials revealed that participants trained with a reliable principal axis of space utilized both global and local geometric cues, whereas those trained with an unreliable principal axis of space utilized only local geometric cues. Results suggest that both global and local geometric cues are utilized for reorientation and that the reliability of the principal axis of an enclosure differentially influences the use of geometric cues. Such results have implications for purely global-based, purely local-based, and purely view-based matching theoretical accounts of geometry learning and provide evidence for a unified orientation process.     

Implicit Attitudes as Potential Protection From Risky Sex: Predicting Condom Use With the IAT

The Implicit Association Test (Greenwald, McGhee, & Schwartz, 1998) has become a popular tool for measuring implicit attitudes toward 2 contrasting concepts. In this study, we suggest including a neutral category (trees) to capture implicit evaluations of a single target attitude object. Using such a technique to measure implicit attitudes toward condoms, we predicted and found that explicit attitudes were related to intended condom use in situations that allow for controlled and deliberative processing, but implicit attitudes were related to intended condom use when automatic processing presides. Implications for such implicit and explicit attitude-behavior relations are discussed in the context of sexual risk-taking.     

Neither Bereavement nor Grief: Coping with the Death of a Cherished Person in the Cunda-sutta

Though bereavement and grief have been common human experience throughout recorded history, how bereavement is viewed and grief coped with varies from one philosophical tradition to another. By examining features running throughout the Cunda-sutta, this paper demonstrates a shift from the ordinary conception of bereavement to an insightful understanding of not-bereavement. If one possesses insight into how worldly convention shapes ordinary conceptions of bereavement, then one need not associate bereavement with loss and grief. For ordinary people, grief may be regarded as a natural response to loss. However, in light of the emptiness of bereavement, the emphasis can be shifted from coping with grief to the understanding of not-grief and to the cultivation of mental abilities conducive to moving forward on the right path. By examining the reasoning of neither bereavement nor grief, this paper sheds new light on a rarely acknowledged perspective on coping with the death of a cherished person.     

Selective Exposure and News Media Brands: Implicit and Explicit Attitudes as Predictors of News Choice

ABSTRACT

Media consumers often lack the motivation, time, or cognitive capacity to select content in a deliberate way; instead, they opt for mental shortcuts. Brands are important in this regard because they simplify decision making. In the present study we investigated whether attitudes toward news media brands predict news choice. It is important that we conceptualized attitudes on two different levels: Although explicit attitudes are defined as overtly expressed, more or less deliberate evaluations, implicit attitudes are defined as automatically activated, gut-level evaluations. The supplementary use of implicit attitudes is consistent with current theorizing highlighting that deeply held and sometimes even unconscious evaluations influence media choice. Using a web-based study, we found that implicit and explicit attitudes toward television brands predicted choice. Each attitude construct predicted variance beyond that predicted by the other. We discuss implications by emphasizing the role of automatic, gut-level decision making in current high-choice media environments.     

Neither public nor private religion: the Russian Orthodox Church in the public sphere of contemporary Russia

Cross-country comparative studies of religion (e.g. the Religion Monitor) do not cover some important issues regarding the religious situation in Russia. The problem of contemporary Russian religiosity is beyond individual religiosity or religiosity as a spiritual phenomenon. In Russia—one of the countries which experienced Communism as a period of enforced secularization, there are very few people who have had any religious socialization or who have the experience of belonging to the Christian Church or to any religion. The main point of this article is that what is happening with religion in post-Soviet Russia cannot be adequately explained by the concept of ‘public religion’ and the dichotomy of public vs. private religion, due to the practices of private religion manifesting at a very low level among the Russian population, despite the fact that a large number of Russians consider themselves to be Orthodox Christians. However, the representation of the Church in the public sphere has little to do with what concerns Russians who are in some way involved in parishes. As an alternative tool we propose to describe the religiosity of Russians through the methods of network analysis. Results of a content analysis of contemporary Russian and Soviet media, survey data of the Russian population, and data obtained in a network analysis of parishes of the Russian Orthodox Church are used for substantiating this conclusion.