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本刊讯3月26日,《庆祝五台山申遗成功——中国千名书家写经书法大展作品集》首发座谈会在全国政协礼堂举行。活动开幕前,全国政协原副主席赵南起来到活动现场,饶有兴趣地观看了 相似文献
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中国佛教写经与日本书道 总被引:1,自引:0,他引:1
佛教传入中国,大量佛教经典的汉译也同时开始。汉文佛教写经成为普遍现象。随着佛教的东传,汉文佛教写经也流入日本,于是日本便开始了写经活动,魏晋南北朝时期的汉文佛教写经实际上启蒙了日本书道艺术。隋唐时期中日两国学者、僧人的频繁渡海,传法求学与佛教书法及碑帖名迹的大量东渡,缔造了以“三笔”为代表的第一代日本书法家,标志着日本书道艺术的真正确立。 相似文献
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翁方纲是中国清乾嘉时期典型的学者型书家,其书名在当时并不十分显赫,且在其殁后遭到了较多的批评和否定。但是一名书家的书法水平,不能因其一点而做出定论。文章试从翁方纲的金石考据和题跋等方面入手,着重阐释翁氏临摹重"实际",创作重"神理"的实践观点,较全面地探究翁氏书学思想中的"形神观"。 相似文献
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佛教的写经、刻石、摩崖等原本出于纯粹的宗教目的,却在无意中发展和保存了中国的书法形态,无法想象,如果中国书法史缺少了这些杰作,会黯淡几分。陈寅恪曾经说过:"艺术之发展多受宗教之影响,而宗教之传播,亦多倚艺术为资用。" 相似文献
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东晋道士杨羲写经,以《大洞真经三十九章》为首要经典的上清经三十一卷最为重要,在道藏三洞四辅经书体系中,是洞真部的祖本道经。杨羲以墨书细字的郗体隶书和荆州白笺,开创了上清经写经的基本风格。杨羲写经的身份是早期上清派专门从事经书造写的经师,后被尊奉为上清派第二代玄师。杨羲写经得到了丹阳许氏士族的支持。许氏士族是天师道奉道世家,直接参与甚至主导了早期上清经的造写和传抄。由许氏士族而展开考察,可以看出,在东晋士族中,擅长书法的奉道世家如丹阳许氏、高平郗氏、琅琊王氏、丹阳葛氏士族中都有代表人物从事早期道教经典上清经、灵宝经、太清经等的造写或抄写。东晋时期,士族写经奉道较为普遍,这是杨羲写经的社会文化背景。 相似文献
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Colton Brown 《Journal of Creativity in Mental Health》2015,10(2):258-261
This article reviews The Perks of Being a Wallflower (Halfon, Smith, Malkovich, & Chbosky, 2012), a coming-of-age film about 3 high school students attempting to survive school, find themselves, and connect with others. The authors provide a synopsis of various portions of the film and identify important aspects of relational-cultural theory (RCT) within its plot, such as growth-fostering relationships, controlling images, and relational images. Various characters’ plotlines are discussed in relation to what RCT identifies as paramount tenets of human development and mental health. The authors also briefly discuss other counseling issues touched on within the film (i.e., affectional identity, sexual assault, and relational violence). 相似文献
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Because of misperceptions about the nature of creativity, many creative children are misunderstood in and out of their classrooms. Based on a close association with creative adults and childrenn, the authors postulate that creativity is a state of being that is challenged by the socialization process in Western civilization. The authors envisage two differing states of being namely, an essential and a conventional. These states represent end points on a continuum. Creative adults speak of their struggle to try and regain something of their original state of being. Understanding creative children who are closer to the essential state is important for their emotional well-being and the nurturing of their creativity. 相似文献
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George Tsai 《Pacific Philosophical Quarterly》2018,99(2):317-342
I develop an account of the nature and value of being supportive in interpersonal relationships. In particular, I argue that the virtue of being supportive, construed as a modally demanding value, facilitates the autonomy of one's intimate and promotes a sense of unity in one's relationship. Moreover, the practice of being supportive plays an important role with regard to the familiar need to reconcile the normative demands of one's own projects with one's responsibilities to intimates. 相似文献
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Timothy Renick 《Teaching Theology & Religion》2010,13(3):248-250
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Bob Hale 《Axiomathes》2010,20(4):399-422
How are philosophical questions about what kinds of things there are to be understood and how are they to be answered? This paper defends broadly Fregean answers to these questions. Ontological categories—such as object, property, and relation—are explained in terms of a prior logical categorization of expressions, as singular terms, predicates of varying degree and level, etc. Questions about what kinds of object, property, etc., there are are, on this approach, reduce to questions about truth and logical form: for example, the question whether there are numbers is the question whether there are true atomic statements in which expressions function as singular terms which, if they have reference at all, stand for numbers, and the question whether there are properties of a given type is a question about whether there are meaningful predicates of an appropriate degree and level. This approach is defended against the objection that it must be wrong because makes what there depend on us or our language. Some problems confronting the Fregean approach—including Frege’s notorious paradox of the concept horse—are addressed. It is argued that the approach results in a modest and sober deflationary understanding of ontological commitments. 相似文献
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Don S. Levi 《The Southern journal of philosophy》1996,34(4):471-492
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