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五台山,中国佛教四大名山之首,是和印度灵鹫山相媲美的世界佛教圣地之一。因此,它不仅是山西的五台山,而且也是中国的五台山,乃至世界的五台山。五台山不仅有历史悠久的佛教文化,而且还有丰富的旅游资源.是我们取之不尽、用之不竭的一大宝藏。 相似文献
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我说的第一点就是希望“五台山论坛”能坚持办下去,步步提高,把五台山研究上升到一个新水平。第一届论坛我认为是很成功的,就我个人来说受教育启发不少,我这次来参会主要就是想受教育,增加知识。就目前而言,五台山是中国佛教文化的缩影。为什么这么说呢?因为五台山是中国唯一的汉传佛教与藏传佛教并存、各个宗派竞相发展的佛教名山,五台山佛教文化汇萃了中国佛教文化的精华。 相似文献
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尊敬的各位领导、各位专家、各位法师 ,女士们、先生们、朋友们 :今天 ,我们在这里隆重召开五台山佛教文化国际学术会议。在此 ,我谨代表五台县委、县政府、五台山风景名胜区区委、区政府 ,对前来参加本次会议的各位领导、各位专家、各位法师、女士们、先生们、朋友们 ,表示热烈的欢迎和诚挚的谢意 !五台山位于五台县东北部 ,总面积 376平方公里 ,为文殊菩萨道场 ,与浙江普陀山、四川峨眉山、安徽九华山合称我国佛教四大名山。而五台山居于四大名山之首 ,也是世界著名的佛教圣地之一 ,千载文明积淀 ,有着深厚的佛教文化底蕴。改革开放以来 ,… 相似文献
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正一、五台山得天独厚的佛教文化价值五台山是唯一汉藏佛教并存的佛教圣地和大乘佛教华严宗的发源地,2009年以文化景观入选世界遗产名录,其文化价值得天独厚。代表佛教最高智慧的明证。五台山佛教是中国佛教起落兴衰的典型代表,包含了所有中国佛教宗派,代表智慧的文殊思想是五台山佛教文化的核心,五个台顶供奉的五方文殊——聪明文殊、智慧文殊、狮子文殊、孺童文殊和无垢文殊,就是佛教最高智慧的明证。真正名副其实的华严圣境。《华严经》是大乘佛教经典,南朝刘宋永初二年(421)译出后就传入北魏,也是五台山佛教的开山圣典。唐代清 相似文献
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五台山作为中国佛教四大圣地之一,距离北京较近,遂成为清代皇帝经常巡幸之地。祭祀朝圣作为国家的一件大事,除其前期的长期准备外,每个皇帝要求的出行规格也不一样。嘉庆帝巡幸五台山,前期准备长达8年之久。从巡幸五台山的整个过程可以看出,嘉庆帝崇实黜华的出行风格和对于五台山佛教文化的发展,以及五台山佛教地位的提升,都起了很大的推动作用。 相似文献
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Hao Tang 《Synthese》2014,191(14):3173-3194
A dualism characteristic of modern philosophy is the conception of the inner and the outer as two independently intelligible domains. Wittgenstein’s attack on this dualism contains deep insights. The main insight (excavated from §304 and §293 of the Philosophical Investigations) is this: our sensory consciousness is deeply shaped by language and this shaping plays a fundamental role in the etiology of the dualism. I locate this role in the learning of a sensation-language (as described in §244), by showing that this learning is, under another aspect, the incision of language, namely the infliction of cuts upon certain natural-primitive unities between the inner and the outer. These cuts, driven by powerful forces, eventually harden into an entrenched division between the inner and the outer, thereby providing a constant soil for the dualism. That this dualism is rooted in the very learning of a language is cause for ambivalence about language. 相似文献
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Kieran M. Bonner 《Human Studies》2010,33(2-3):253-269
This paper takes the passing of Peter McHugh as an occasion to examine the intellectual development of his work. The paper is mainly focused on the product of his collaboration with his colleague and friend, Alan Blum. As such, it addresses the tradition of social inquiry, Analysis, which they cofounded. It traces the influence of Harold Garfinkel’s Ethnomethodology on McHugh and on the beginning of Analysis. The collaboration with Blum is examined through a variety of coauthored works but most especially in the two books On the Beginning of Social Inquiry (1974) and Self Reflection in the Arts and Sciences (1984). It also examines the relation of his independent writing before 1974, and since 1984 to the expression of the tradition of inquiry as exemplified in those two texts. The paper builds on some interview material with Peter McHugh and reflects on the influence of Peter the teacher as well as the theorist McHugh. Most especially, through its engagement with this material, it seeks to exemplify the dialectic and living nature of the program called Analysis. 相似文献
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《Frontiers of Philosophy in China》2016,(1):73-87
Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining. 相似文献
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经济全球化与东西方宗教 总被引:3,自引:0,他引:3
本文认为,由于科技的高度发展,信息网络技术的普及,经济全球化已成为不可逆转的发展趋势;而经济全球化必然带来东西方宗教的种种变化。作者从传统宗教的复兴、民族宗教的冲突、宗教与政治的结缘。宗教的普世化与本色化、新兴宗教的异军突起及东西方宗教的交流与融合等6个方面分析了当前东西方宗教的这种发展趋势。 相似文献
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John Donald Castelein 《Journal of religion and health》1984,23(1):47-62
A survey of the religious and psychological literature on glossolalia (speaking in tongues) reviews the various ways that have been used to try to understand this fascinating practice. At the present time an impasse has been reached: glossolalists can no longer be viewed as suffering from psychopathological disorders or from sociological deprivation. Insights derived from the psychology of the self and narcissism, as presented in the works of Heinz Kohut and D.W. Winnicott, are used to suggest new approaches to understand glossolalia. 相似文献
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Belief and the problem of Ulysses and the sirens 总被引:5,自引:0,他引:5
Bas C. van Fraassen 《Philosophical Studies》1995,77(1):7-37
While self-contained, this paper is a sequel to my Belief and the Will (1984); see theBibliographical Note at the end of this paper for a survey of the relevant literature since then and supplementary references. I have meanwhile benefitted greatly from Brad Armendt's commentary and Richard Foley's How should future opinion affect current opinion?, both presented at a symposium at the APA Central Division, April 1993. 相似文献
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Yoon Choi 《Canadian journal of philosophy》2019,49(7):936-955
ABSTRACTAccording to some influential readings of the Groundwork of the Metaphysics of Morals, the view presented there of the kind of spontaneity we are conscious of through theoretical reason and the significance of such self-consciousness is irremediably at odds with the Critical theory, and thus roundly and rightly rejected in the second edition of the Critique of Pure Reason and the Critique of Practical Reason. This paper argues, on the contrary, that the Groundwork can be read as articulating for the first time the account of self-consciousness and spontaneity that Kant goes on to develop in the B-Critique, especially the B-Transcendental Deduction. 相似文献