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五台山佛教音乐的历史价值 总被引:1,自引:0,他引:1
五台山佛教音乐是五台山佛教的重要组成部分,它伴随着五台山佛教的发展而发展,唐时发展到鼎盛,形成了具有五台山特点的佛教音乐,直到现在它还保存了古代大量的旧谱歌词,因此说,五台山佛教音乐是中华民族传统音乐的“活化石”。 相似文献
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本刊讯今年元月27号,在台北“国父纪念馆”的音乐厅,来自佛教圣地五台山的“中国五台山佛乐团”演出了传统的五台山佛 乐。具有悠久历史的古老乐曲和他们精湛的技艺,不但使观众得到了一次难得的艺术享受,也使有幸聆听到他们精彩演出的人们看到佛教文化在祖国大陆得到了很好的保护和 继承。 值得指出的是,以往代表中国佛教音乐 出访的艺僧和佛教音乐家们,大都是古稀老者,许多关心中国佛教和热爱中国传统文化 的人士曾担心中国佛教音乐后继无人。这次 出访的五台山佛乐团,全部由年轻一代组成, 这些小沙弥平均只有十四五岁,其中最… 相似文献
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There is an old but powerful argument for the claim that exhaustive divine foreknowledge is incompatible with the freedom to do otherwise. A crucial ingredient in this argument is the principle of the “Fixity of the Past” (FP). A seemingly new response to this argument has emerged, the so-called “dependence response,” which involves, among other things, abandoning FP for an alternative principle, the principle of the “Fixity of the Independent” (FI). This paper presents three arguments for the claim that FI ought to be preferred to FP.
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Two types of matching designs, static and dynamic, are differentiated. While all matching designs are logically the same in terms of the probability model which determines chance level of performance, an attempt is made to demonstrate that there is an interaction between the tactics, strategies, and actual knowledge ofS and the type of design used which will, in turn, lead to different results even whenS's knowledge is held constant. It is suggested that analogous situations may exist within the framework of the traditional psychometric model.The work reported in this paper was supported by a National Science Foundation Undergraduate Research Participation Grant (NSF-G15797) to the senior author. The authors are indebted to Joel E. Greene for his advice and criticism. 相似文献
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《Canadian journal of philosophy》2012,42(3):303-321
If practical reasoning deserves its name, its form must be different from that of ordinary (theoretical) reasoning. A few have thought that the conclusion of practical reasoning is an action, rather than a mental state. I argue here that if the conclusion is an action, then so too is one of the premises. You might reason your way from doing one thing to doing another: from browsing journal abstracts to reading a particular journal article. I motivate this by sympathetically re-examining Hume's claim that a conclusion about what ought to be done follows only from an argument one of whose premises is likewise about what ought to be done. 相似文献
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