Effects of containment and closure policies on controlling the COVID‐19 pandemic in East Asia

Growing efforts have been made to pool coronavirus data and control measures from countries and regions to compare the effectiveness of government policies. We examine whether these strategies can explain East Asia’s effective control of the COVID‐19 pandemic based on time‐series data with cross‐correlations between the Stringency Index and number of confirmed cases during the early period of outbreaks. We suggest that multidisciplinary empirical research in healthcare and social sciences, personality, and social psychology is needed for a clear understanding of how cultural values, social norms, and individual predispositions interact with policy to affect life‐saving behavioural changes in different societies.     

Aggression: Functions and control in social systems

This paper summarizes major research achievements concerning the understanding and control of aggression and destructive violence, seen in the contexts of evolution (both biological and cultural) and systems theory. Agonistic behavior, defined as behavior functional in situations of conflict between species mates, most probably evolved out of the function of defensive behavior but has since acquired a variety of other adaptive functions as well as the potential for destructive dysfunction. Recent research demonstrates the importance of culture in regulating human agonistic behavior, directing it toward either useful functions or destructive violence. Among advanced industrial nations, the United States has the most severe problems with violence as measured by homicide and murder rates. Similar but more extreme variation can be found among tribal societies. It is through cultural change that the available scientific information concerning improved methods for directing agonistic behavior into positive and beneficial channels must be achieved. Therefore, major emphasis should be placed on research dealing with human cultural evolution. The science of bringing about desirable social change is still in its infancy.     

On the nature and importance of cultural tightness-looseness

Cross-cultural research is dominated by the use of values despite their mixed empirical support and their limited theoretical scope. This article expands the dominant paradigm in cross-cultural research by developing a theory of cultural tightness-looseness (the strength of social norms and the degree of sanctioning within societies) and by advancing a multilevel research agenda for future research. Through an exploration of the top-down, bottom-up, and moderating impact that cultural tightness-looseness has on individuals and organizations, as well as on variance at multiple levels of analysis, the theory provides a new and complementary perspective to the values approach.     

"Economic man" in cross-cultural perspective: behavioral experiments in 15 small-scale societies

Researchers from across the social sciences have found consistent deviations from the predictions of the canonical model of self-interest in hundreds of experiments from around the world. This research, however, cannot determine whether the uniformity results from universal patterns of human behavior or from the limited cultural variation available among the university students used in virtually all prior experimental work. To address this, we undertook a cross-cultural study of behavior in ultimatum, public goods, and dictator games in a range of small-scale societies exhibiting a wide variety of economic and cultural conditions. We found, first, that the canonical model - based on self-interest - fails in all of the societies studied. Second, our data reveal substantially more behavioral variability across social groups than has been found in previous research. Third, group-level differences in economic organization and the structure of social interactions explain a substantial portion of the behavioral variation across societies: the higher the degree of market integration and the higher the payoffs to cooperation in everyday life, the greater the level of prosociality expressed in experimental games. Fourth, the available individual-level economic and demographic variables do not consistently explain game behavior, either within or across groups. Fifth, in many cases experimental play appears to reflect the common interactional patterns of everyday life.     

基于大数据的文化心理分析

随着大数据技术与文化心理学的融合发展, 计算文化心理学作为一门新兴交叉学科逐渐兴起, 大尺度、近乎全样本的文化心理分析真正得以实现。计算文化心理学关注的文化变量主要围绕个人主义/集体主义这一文化心理学使用最为广泛的维度展开, 分析方法包括特征词典、机器学习、社会网络分析、仿真模拟等, 分析思路包括时间维度上的文化变迁效应以及空间维度上的文化地理效应。当然, 计算文化心理学在为传统文化心理研究提供新方法、新范式的同时, 也存在解码失真、样本偏差、词语多义性、隐私风险等局限, 未来研究应重视变量理论解释、文化动态演化分析、学科深度整合、生态效度等问题。     

儿童社会能力发展的影响因素—社会环境和变迁的视角

社会能力涵盖了个体在人际和社会活动中所需的基本技能。本文从文化环境和社会变迁视角出发,审视影响儿童社会能力发展的诸多因素,并依次介绍目前国内外在两大研究视角上的最新研究成果。文章的最后强调该领域的研究应该明晰社会能力的概念,关注各影响因素的交互作用和动态过程,改进研究方法,以便更加深入探寻社会能力发展的规律和机制。     

Phenomenological Analysis and its Contemporary Significance

Can a phenomenologically-founded sociology contribute to the understanding of social change? By reference to the structure of the lifeworld as it has been analyzed by Husserl and Schutz, I argue that human action is formed by temporal, spatial, and social dimensions. These are objectified by a social semantics through which they gain their intersubjective cultural shape. From this perspective, I investigate changes in the temporal, spatial, and social dimensions of this semantics, as they occur in the present transformation of post-socialist societies. Finally, I consider whether these changes mark a return to Western patterns and whether they confirm the thesis of “the end of history.”     

文化演化的认知视角——从个体社会学习出发探究文化动态性

文化演化是多学科共同关心的文化研究主题。文化演化的认知视角是心理学家切入该研究主题的一种方式, 它着眼于社会文化环境中的个体认知, 研究个体在社会学习过程中对文化信息的加工、改变、记忆与提取。文化演化的认知视角借用达尔文生物演化理论, 涉及文化传承、创新、选择三个子领域, 提出了文化演化的三原则: 遗传、变异、选择。文化传承的路径包括模仿和教导, 类型分为工具性与习俗性文化传承; 文化创新具有层次性, 人类特有的累积性文化演化建立在文化创新的基础之上, 体现了文化创新的代际传递; 基于行为生态学和人类认知机制的文化选择造成了文化信息的差异化适应。未来研究可以从研究概念、研究思路、研究方法三方面推进认知视角下的文化演化研究, 探索更高层次的文化创新, 扩展文化演化的前因变量, 结合新技术加深对文化演化的理解; 发挥文化演化对文化心理学研究的助推作用, 研究文化混搭、个性心理特征对文化演化的影响。     

The cultural in the social: A reflection on sociocultural models approaches

Culture is a critical concept for social psychology in Asia. The sociocultural models approach, as exemplified in this special issue, is a significant synthesis of the past work and a generative platform for future research. From the perspective of cultural dynamics, this commentary provides what I hope to be constructively critical reflections on this approach and attempts to point to potential directions for future investigation.     

Research on cognitive, social and cultural processes of written communication

This article compiles the investigations carried out by a Research Group of the University of Granada, Spain. Its different projects on writing’s cognitive social and cultural processes have been supported by the Spanish Government. This line of research joined together linguistic, psychological, social and cultural contributions to the development of writing from the 1970s. Currently, this line of research develops in collaboration with other European Universities: (a) Interuniversity Centre for Research On Cognitive Processing in Natural and Artificial Systems (ECONA), “La Sapienza” University of Rome (Italy); (b) Anadolu University, (Eskisehir, Turkey); (c) Coimbra University (Portugal); (d) University of Zaragoza (Spain); (e) the Institute of Education of the University of London (United Kingdom). The aforementioned collaboration is materializing into projects like the International Master on Multilingual Writing: Cognitive, Intercultural and Technological Processes of Written Communication () and the International Congress: Writing in the twenty-first Century: Cognition, Multilinguisim and Technologies, held in Granada (). This research line is focussed on the development of strategies in writing development, basic to train twenty-first century societies’ citizens. In these societies, participation in production media, social exchange and the development of multilingual written communication skills through new computer technologies spread multicultural values. In order to fulfil the social exigencies, it is needed to have the collaboration of research groups for designing and applying international research projects. International Master. Multilingual Writing Web: , .     

新时代青少年早期文化价值观的发展轨迹：同伴接纳的作用

采用问卷法和同伴提名法对1244名四年级学生进行为期三年的三次追踪,使用线性潜增长模型建模,检验四到六年级学生个体和集体取向价值观的变化趋势,并考察同伴接纳对两类文化价值观发展的影响及性别差异。结果显示：（1）青少年早期个体取向价值观呈线性上升趋势,起始水平存在显著个体差异,而变化速度不存在显著个体差异,起始水平和变化速度之间不存在显著关联;集体取向价值观呈线性上升趋势,起始水平及变化速度都存在显著个体差异,起始水平和变化速度之间存在显著负相关;（2）个体取向价值观的起始水平和变化速度都不存在显著性别差异;女生的集体取向价值观起始水平显著高于男生,而变化速度不存在显著性别差异;（3）较高的同伴接纳对特定时间点上个体和集体取向价值观的上升具有显著促进作用。     

Going global: The functions of autobiographical memory in cultural context

This special issue of Memory brings together research from around the globe, from Japanese, Chinese and East Indian cultures, to American and European societies, to the Caribbean, to Turkey and to Australia and New Zealand, which examines how and why people, from childhood to old age, remember the personal past in daily life. This journey highlights the important role of the cultural context in shaping the functional usages of autobiographical memory. We illuminate six major contributions of cross-cultural research to a broader and deeper understanding of the functions of autobiographical memory, and call attention to the filed that memory research must “go global.”     

Invited commentary on the interview with Jan Stensson

Abstract

The potential of psychoanalysis as social criticism is explored in the context of the major social divides of gender, sexual orientation, race, social class, and ethnicity. It is argued that these divides play central roles in constructing individual psyches, and that their influence is inseparable from other social/ familial forces. Further, analyst and patient alike, inevitably enact the imperatives of class, race, gender, and sexuality in the analytic dyad. It is crucial that psychoanalytic theory be extended to account for the formative power of these cultural categories both in the construction of individual identity, and on the course of analytic work. Further, individual psychoanalysts must be aware of cultural countertransference in the analytic engagement. Finally, as a profession we have an obligation publicly to oppose the destructive imperatives of our economic, political, and social systems in the interest of individual and community psychic well-being.     

互联网数据中的文化差异与文化变迁

互联网时代,人们在网络上留下了各种反映其心理过程与文化特征的信息。这些庞大多样的互联网数据为文化心理学研究提供了新视角。首先,当前文化心理学存在文化差异和文化变迁两种研究取向,互联网数据相较传统来源数据在这两种研究上均存在若干优势;其次,针对4种类型的互联网数据,文化心理学家利用文本分析、多媒体分析、社会网络分析和互联网使用行为分析的方法进行研究;再次,基于互联网数据及其分析方法,文化差异与变迁研究取得了丰硕的成果;最后,当前基于互联网数据的文化心理学研究存在效度、技术与理论局限,未来研究需通过合理抽样、检验新指标有效性、准因果分析、充分运用新技术、数据驱动等方法来提升方法效度、结果深度及理论多样性。     

Education as an intergenerational process of human learning, teaching, and development

In this article I argue that the future of psychological research on educational processes would benefit from an interdisciplinary approach that enables psychologists to locate their objects of study within the cultural, social, and historical contexts of their research. To make this argument, I begin by examining anthropological accounts of the characteristics of education in small, face-to-face, preindustrial societies. I then turn to a sample of contemporary psychoeducational research that seeks to implement major, qualitative changes in modern educational practices by transforming them to have the properties of education in those self-same face-to-face societies. Next I examine the challenges faced by these modern approaches and briefly describe a multi-institutional, multidisciplinary system of education that responds to these challenges while offering a model for educating psychology students in a multigenerational system of activities with potential widespread benefits.     

A systematic review of cultural adaptations in the global application of ABA-based telehealth services

With telehealth gaining acceptance as a service delivery method, behavior analysts are now providing services to individuals worldwide. This review highlights the cultural adaptations used in ABA-based telehealth treatments for individuals with ASD outside of the United States. Nine studies met our inclusion criteria and the data were synthesized narratively. All studies reported some type of cultural adaptation, with most studies reporting changes made to the service delivery method. This included using translated materials; training in the language of the client; and matching the trainer in birthplace, ethnicity, or gender with the participants. The adaptations described in published research can serve as a resource for behavior analysts who have interest in global telehealth services. However, given the emerging nature of this area of research, it is challenging to know which adaptations are necessary to achieve optimal outcomes. The review concludes with ideas for research development in this area.     

Measuring culture outside the head: a meta-analysis of individualism-collectivism in cultural products

Although cultural psychology is the study of how sociocultural environments and psychological processes coconstruct each other, the field has traditionally emphasized measures of the psychological over the sociocultural. Here, the authors call attention to a growing trend of measuring the sociocultural environment. They present a quantitative review of studies that measure cultural differences in "cultural products": tangible, public representations of culture such as advertising or popular texts. They found that cultural products that come from Western cultures (mostly the United States) are more individualistic, and less collectivistic, than cultural products that come from collectivistic cultures (including Korea, Japan, China, and Mexico). The effect sizes for cultural products were larger than self-report effect sizes for this dimension (reported in Oyserman, Coon, & Kemmelmeier, 2002). In addition to presenting this evidence, the authors highlight the importance of studying the dynamic relationships between sociocultural environments and psyches.     

SOCIAL RESEARCH ON SCIENCE AND RELIGION IN NORDIC COUNTRIES

This article presents a review of the literature on science and religion in Nordic countries. Seventy-seven articles, books, and chapters on the topic were collected from five major scholarly databases between 1997 and 2018. We scrutinized how research in this data set was engaged with social scientific research. Most of the research was not social scientific. It was primarily philosophical, theological, and historical research; very little presented empirical and theoretical social scientific research. The studies reflected societal discussions, bringing out some cultural dimensions and social issues, but not specifically in the Nordic context. Some societal aspects were highlighted, such as ethics and climate change, but these were not necessarily tied to the Nordic societies. We propose that in the Nordic context there seems to be a need for social scientific research on science and religion. This research could use theoretical perspectives from, for instance, sociology, science and technology studies, higher education studies, and anthropological research.     

Using cultural theory to analyze psychotherapy

This paper introduces cultural theory, which used to be called Grid-Group theory, as a useful model to provide a basis for ordering research, for understanding face-to-face relationships and linking together various levels of human experience.