自然、文化和自然遗产：走向自然之文化

人们常把自然和文化看作是对立的。按这一看法,自然因为文化的发展或作用而逐渐衰落。人们需要根据“文化景观”的概念,对这两个术语间的关系进行新的分析。通过分析认识到,即使承认文化结构的创建作用,也可把自然视为是一重要的、独特的范畴。谈论并且追求自然的文化是明智的,所以人们不必把文化和自然考虑成彼此对立的,这些思考对自然遗产的保护具有重要的意义。     

Five Attitudes Toward Nature and Technology from a Christian Perspective1

Challenged by Lynn White's sharp criticism of Christianity's responsibility for earth's ecological crisis, both Ian Barbour and Philip Hefner have proposed theological anthropologies based upon the imago Dei that supports an ecological ethic. Russell, while supporting the ecological ethic, turns not to anthropology but rather to eschatology and the proleptic vision of a new creation.     

Toward a New Understanding of Nature, Reality, and the Sacred: A Syllabus

Adjustments in the understanding of the relation of religion and science since the Enlightenment require new considerations in epistemology and metaphysics. Constructionist theories of knowledge and process theories of metaphysics better provide the new paradigms needed both to preserve and to limit the significance of each field of human understanding. In a course taught at Moravian College, this perspective is applied to the concepts of nature, reality, and the sacred, with a view to showing how we might develop one such paradigm. Key resources for this task are to be found in the work of artist René Magritte; theologians Langdon Gilkey, Arthur Peacocke, and John Haught; philosophers and historians of science Alfred North Whitehead, Timothy Ferris, Ernan Mc Mullin, and Ian Barbour; philosopher of religion Paul Ricoeur; and historians of religion Rudolph Otto and Mircea Eliade. Such a new paradigm calls for an ecologically sensitive religious awareness which is both sacramental and holistic.     

A Critique of the Husserlian and Heideggerian Concepts of Earth: Toward a Transcendental Earth That Accords with the Experience of Life

This paper presents an exposition and critical appraisal of the concepts of earth that appear almost simultaneously in essays by Husserl and Heidegger in the mid 1930s (the former in a fragment from 1934 on the ground of all possible experience of motion and rest, and the latter most famously in his 1935–6 essay, “The Origin of the Work of Art”). I argue that while both of these earths are noteworthy insofar as they suggest, each in its own way, the isolation of a non-worldly dimension of disclosure, nevertheless, neither Husserl nor Heidegger succeeds in fully emancipating the earth from the logic of the world. In Husserl's case, the earth is implicated in a fourfold schema involving: the absolute fixity of the world; the horizon of all being, sense, and judgment; the transcendental unity of the world; and the lifeworld as the basis of a common humanity. In Heidegger's case, the earth is construed as the “stream of boundary-setting” that, as the primordial adversary of the world, accomplishes the rising-up of beings into the open of being. The effect of this failure on the part of both philosophers to achieve an adequate ontological segregation of world and earth is to devalue the naïve image of the earth apprehended in the natural attitude even while the earth-dimension is divested of any discernable earthly character, leaving the earth itself barren and abstract, a pure category of thought rather than the horizon of actually lived life.     

Physicalism Without Reductionism: Toward a Scientifically, Philosophically, and Theologically Sound Portrait of Human Nature

This essay addresses three problems facing a physicalist (as opposed to dualist) account of the person. First, how can such an account fail to be reductive if mental events are neurological events and such events are governed by natural laws? Answering this question requires a reexamination of the concept of supervenience. Second, what is the epistemological status of nonreductive physicalism? Recent philosophy of science can be used to argue that there is reasonable scientific evidence for physicalism. Third, the soul has traditionally been seen as that which enables human beings to relate to God. What accounts for this capacity in a physicalist theory of the person? This essay argues that the same faculties that enable higher cognitive and emotional experience also account for the capacity for religious experience.     

The Multidimensional Nature of Social Cohesion: Psychological Sense of Community, Attraction, and Neighboring

Items from the Neighborhood Cohesion Instrument were completed by 1,732 individuals from a random sample of households in 20 rural communities across Canada during the summer of 2001. Confirmatory factor analysis of the NCI items based on polychoric correlations and weighted least squares estimation found three underlying latent variables. Although items were related to the three latent variables in a somewhat different manner than they were in Buckner's original study, the same three latent variables were evident, providing convincing evidence that social cohesion has at least three subscales: psychological sense of community, neighboring, and attraction. Correlations between subscales were relatively high (between .67 and .87). Intraclass correlation coefficients for the three scales were .115, .127, and .112. In addition, the community means differed on different subscales in a manner that related to recognized characteristics of the communities. Thus the subscales are appropriate measures for both individuals and communities and can be recommended for further research on social cohesion.     

Development and Validation of a New Measure of Intuition: The Types of Intuition Scale

The Types of Intuition Scale (TIntS) measures three types of intuition identified in a literature review by Pretz and Totz (2007): holistic, inferential, and affective. Holistic intuitions integrate diverse sources of information in a Gestalt‐like, non‐analytical manner; inferential intuitions are based on previously analytical processes that have become automatic; and affective intuitions are based on feelings. Current intuition measures inadequately assess these distinct types. We report four validity studies: Study 1 reports the reliability and factor structure of the TIntS and correlations with extant intuition and personality measures. Study 2 presents a confirmatory factor analysis. Studies 3 and 4 examine the predictive validity of the TIntS with respect to clinical decision making in occupational therapy and musical performance. Scales were internally consistent and stable over time, and factor analyses supported the predicted distinctions among them. Correlations with existing measures of intuition, personality, and behavior showed that the TIntS is unique in its assessment of all three types of intuition in one measure. Copyright © 2014 John Wiley & Sons, Ltd.     

方法影响结果?方法变异的本质、影响及控制

方法变异是由研究方法导致的系统误差.方法变异既可能产生结构层面的影响,也可能产生题目层面的影响;既可能影响单个结构的测量,也可能影响用相同方法研究的多个结构之间的关系,还可能影响用相同方法研究的多个研究之间的关系,进而影响到相关领域的理论建构.在控制方法变异时,可采取过程控制法和统计控制法,最好先用过程控制法.     

Intuition as an Influence on Creative Problem-Solving: The Effects of Intuition,Positive Affect,and Training

Intuition may be a critical component of creative thought. To test this hypothesis, a measure of individual differences in intuition was developed. After completing this measure, 320 undergraduates were asked to work on a domain-relevant creative problem-solving task under conditions where positive and neutral affect were induced and they were exposed to 1 of 3 different types of training. It was found that intuitive people produced more creative problem solutions, but that positive affect and training offset the advantage intuitive people showed in creative problem-solving. The implications of these findings for understanding the nature of intuition, and its role in creative problem-solving, are discussed.     

Effect of Force Sense to Active Joint Position Sense and Relationships between Active Joint Position Sense,Force Sense,Jumping and Muscle Strength

Abstract

We aimed to investigate the effect of external load on the joint position sense (JPS) accuracy and its relation to the target jump height. The present study also aimed to explore the relationship between force sense (FS) and maximum voluntary isometric contraction (MVIC). Participants’ MVIC levels were determined during the 45-degree knee extension task. Then, participants were asked to execute a knee JPS task with external load (EL-JPS) and with no-load (EL-JPS). To assess jumping accuracy participants were instructed to jump with their 50% of maximum jump height. Results indicated that EL-JPS error values were lower than NL-JPS. EL-JPS was correlated to jumping errors. However, the relationship between NL-JPS and jumping errors was not significant. A significant correlation was found between MVIC and FS errors.     

Abduction in economics: a conceptual framework and its model

We discuss in this paper the scope of abduction in Economics. The literature on this type of inference shows that it can be interpreted in different ways, according to the role and nature of its outcome. We present a formal model that allows to capture these various meanings in different economic contexts.     

Free Variation and the Intuition of Geometric Essences: Some Reflections on Phenomenology and Modern Geometry

Edmund Husserl has argued that we can intuit essences and, moreover, that it is possible to formulate a method for intuiting essences. Husserl calls this method ‘ideation’. In this paper I bring a fresh perspective to bear on these claims by illustrating them in connection with some examples from modern pure geometry. I follow Husserl in describing geometric essences as invariants through different types of free variations and I then link this to the mapping out of geometric invariants in modern mathematics. This view leads naturally to different types of spatial ontologies and it can be used to shed light on Husserl's general claim that there are different ontologies in the eidetic sciences that can be systematically related to one another. The paper is rounded out with a consideration of the role of ideation in the origins of modern geometry, and with a brief discussion of the use of ideation outside of pure geometry. What would be the study that would draw the soul away from the world of becoming to the world of being?… Geometry and arithmetic would be among the studies we are seeking … a philosopher must learn them because he must arise out of the region of generation and lay hold on essence or he can never become a true reckoner … they facilitate the conversion of the soul itself from the world of generation to essence and truth… they are knowledge of that which always is and not of something which at some time comes into being and passes away.     

Abduction in the Public Sphere: Sadomasochism,Surveillance, and Counterpublics

Several years ago, a negotiated, consensual abduction scenario took place in downtown Toronto, Canada. Following the public abduction the captive was taken to a secure, private location and (consensually) subjected to physical and sexual aggression: ‘gang-rape’. The public abduction involved five queer and trans persons, some of whom are people of colour. In a Foucaultian context, an abduction scenario eludes surveillance and remains invisible until revealed. During the abduction scenario some citizens stopped, observed, and considered using their cellular phones, visibly concerned with what they were witnessing. At one point the scenario paused for consultation and explanation with bystanders troubled by what they interpreted as potentially criminal behaviour. This response can be understood as policing non-normative, public, physical activity. What are the limitations of Sadomasochism (S/m) in the public sphere? And how are identifications of class, ethnicity, gender, and sexuality positioned in this analysis? To those inexperienced with S/m, unfamiliar with consensually aggressive activity, there can be a questioning of psychological contiguity. In the twenty-first century there has been a mainstreaming of kink. Yet, there remain limitations of public tolerance for S/m as counter–conduct. Through the work of Warner and Munoz, this paper suggests the scenario can be interpreted as a counterpublic. This research is an autoethnographic account of the scenario and addresses the limitations on S/m scenarios conducted in the public sphere.     

Cognitive-Behavioral Therapy: Nature and Relation to Non-Cognitive Behavioral Therapy

Since the introduction of Beck’s cognitive theory of emotional disorders, and their treatment with psychotherapy, cognitive-behavioral approaches have become the most extensively researched psychological treatment for a wide variety of disorders. Despite this, the relative contribution of cognitive to behavioral approaches to treatment are poorly understood and the mechanistic role of cognitive change in therapy is widely debated. We critically review this literature, focusing on the mechanistic role of cognitive change across cognitive and behavioral therapies for depressive and anxiety disorders.